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Let’s Go!

Third Sunday in Ordinary Time

Reading 1 Isaiah 8:23—9:3

First the Lord degraded the land of Zebulun
and the land of Naphtali;
but in the end he has glorified the seaward road,
the land west of the Jordan,
the District of the Gentiles.

Anguish has taken wing, dispelled is darkness:
for there is no gloom where but now there was distress.
The people who walked in darkness
have seen a great light;
upon those who dwelt in the land of gloom
a light has shone.
You have brought them abundant joy
and great rejoicing,
as they rejoice before you as at the harvest,
as people make merry when dividing spoils.
For the yoke that burdened them,
the pole on their shoulder,
and the rod of their taskmaster
you have smashed, as on the day of Midian.

Responsorial Psalm Psalm 27:1, 4, 13-14

R. (1a) The Lord is my light and my salvation.
The LORD is my light and my salvation;
whom should I fear?
The LORD is my life’s refuge;
of whom should I be afraid?
R. The Lord is my light and my salvation.
One thing I ask of the LORD;
this I seek:
To dwell in the house of the LORD
all the days of my life,
That I may gaze on the loveliness of the LORD
and contemplate his temple.
R. The Lord is my light and my salvation.
I believe that I shall see the bounty of the LORD
in the land of the living.
Wait for the LORD with courage;
be stouthearted, and wait for the LORD.
R. The Lord is my light and my salvation.

Reading 2 1 Corinthians 1:10-13, 17

I urge you, brothers and sisters, in the name of our Lord Jesus Christ,
that all of you agree in what you say,
and that there be no divisions among you,
but that you be united in the same mind and in the same purpose.
For it has been reported to me about you, my brothers and sisters,
by Chloe’s people, that there are rivalries among you.
I mean that each of you is saying,
“I belong to Paul,” or “I belong to Apollos,”
or “I belong to Cephas,” or “I belong to Christ.”
Is Christ divided?
Was Paul crucified for you?
Or were you baptized in the name of Paul?
For Christ did not send me to baptize but to preach the gospel,
and not with the wisdom of human eloquence,
so that the cross of Christ might not be emptied of its meaning.

Alleluia Matthew 4:23

R. Alleluia, alleluia.
Jesus proclaimed the Gospel of the kingdom
and cured every disease among the people.
R. Alleluia, alleluia.

Gospel Matthew 4:12-23 or 4:12-17

When Jesus heard that John had been arrested,
he withdrew to Galilee.
He left Nazareth and went to live in Capernaum by the sea,
in the region of Zebulun and Naphtali,
that what had been said through Isaiah the prophet
might be fulfilled:
Land of Zebulun and land of Naphtali,
the way to the sea, beyond the Jordan,
Galilee of the Gentiles,
the people who sit in darkness have seen a great light,
on those dwelling in a land overshadowed by death
light has arisen.
From that time on, Jesus began to preach and say,
“Repent, for the kingdom of heaven is at hand.”

As he was walking by the Sea of Galilee, he saw two brothers,
Simon who is called Peter, and his brother Andrew,
casting a net into the sea; they were fishermen.
He said to them,
“Come after me, and I will make you fishers of men.”
At once they left their nets and followed him.
He walked along from there and saw two other brothers,
James, the son of Zebedee, and his brother John.
They were in a boat, with their father Zebedee, mending their nets.
He called them, and immediately they left their boat and their father
and followed him.
He went around all of Galilee,
teaching in their synagogues, proclaiming the gospel of the kingdom,
and curing every disease and illness among the people.

or

When Jesus heard that John had been arrested,
he withdrew to Galilee.
He left Nazareth and went to live in Capernaum by the sea,
in the region of Zebulun and Naphtali,
that what had been said through Isaiah the prophet
might be fulfilled:
Land of Zebulun and land of Naphtali,
the way to the sea, beyond the Jordan,
Galilee of the Gentiles,
the people who sit in darkness have seen a great light,
on those dwelling in a land overshadowed by death
light has arisen.
From that time on, Jesus began to preach and say,
“Repent, for the kingdom of heaven is at hand.”

 

- - -

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Let’s Go!

January 26, 2026 // Memorial of Saints Timothy and Titus, Bishops

Read the Word // Open your Bible to today’s Gospel: Luke 10:1-9

Reflect on the Word // 

I had stopped in various Catholic churches before, but this time I was determined to stay for the entire Mass. As a Jewish believer in Jesus, to me the Mass was both intriguing and foreign. Such as when the priest pronounced, “Go forth, the Mass is ended,” and everyone responded, “Thanks be to God.” I thought Catholics were thankful that the Mass was over and the priest had dismissed them! Later, as I learned the meaning of the closing words in Latin, "Ite, missa est," I understood that the faithful are sent from the Mass, on mission to spread the Gospel and act as God's presence in the world.

In today’s Gospel we see Jesus, the master of the harvest, sending His disciples to gather others into His kingdom. His words aren’t sugarcoated with promises of welcoming crowds, comfortable lodgings, or sumptuous feasts. Instead, they will go into hostile territory, like defenseless lambs among wolves. Jesus’ instructions are clear and direct, and His urgent mission must not be marked by delays, distractions, or encumbrances. They must travel light, trust in God’s providence for all their needs, and be ready to do His works.

We don’t hear how these disciples responded to their assignment. What were their facial expressions and body language? Did Jesus leave time for Q & A? They were most likely honored and excited to represent their master. Yet perhaps they also felt afraid and unprepared to venture away from the comfort of Jesus’ presence, into unfavorable conditions and possible rejection. They weren’t professionally trained in ministry; they were devoted followers of the Messiah, willing to sacrifice comfort, reputation, security, and even their own lives.

It can be easy for us to want to stay put, comfortable and content, nourished by the Eucharist and our Catholic community. But at the end of each Mass, Jesus also sends us out to bring the Good News to all—even those who may be hostile or indifferent. Thanks be to God that we have been called, sent, and equipped to take up our mission to bring God’s love to a world that so desperately needs it! 

Relate to the Lord // What would it look like for you to live on mission right where you are?

Debra Herbeck - Blessed Is She
About Debra Herbeck
View other posts from the author

Debra Herbeck est une juive convertie à l'Église qui sert beaucoup dans le ministère auprès des jeunes et des femmes. Elle dirige Pine Hills Girls Camp (pendant 34 ans) et est la fondatrice et directrice de Be Love Revolution , un ministère pour les lycéennes. Retrouvez ses livres ici . Elle et son mari ont quatre enfants et huit petits-enfants. Elle est l'auteur de Blessed Conversations: Misericordia . En savoir plus sur elle ici .

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