Readings for the Fourth Sunday of Lent Readings for the Scrutiny Year A Readings Reading I 2 Chr 36:14-16, 19-23 In those days, all the princes of Judah, the priests, and the people  added infidelity to infidelity,  practicing all the abominations of the nations  and polluting the LORD’s temple  which he had consecrated in Jerusalem. Early and often did the LORD, the God of their fathers,  send his messengers to them,  for he had compassion on his people and his dwelling place. But they mocked the messengers of God,  despised his warnings, and scoffed at his prophets,  until the anger of the LORD against his people was so inflamed  that there was no remedy. Their enemies burnt the house of God, tore down the walls of Jerusalem,  set all its palaces afire,  and destroyed all its precious objects. Those who escaped the sword were carried captive to Babylon,  where they became servants of the king of the Chaldeans and his sons until the kingdom of the Persians came to power. All this was to fulfill the word of the LORD spoken by Jeremiah:  “Until the land has retrieved its lost sabbaths,  during all the time it lies waste it shall have rest  while seventy years are fulfilled.” In the first year of Cyrus, king of Persia,  in order to fulfill the word of the LORD spoken by Jeremiah,  the LORD inspired King Cyrus of Persia  to issue this proclamation throughout his kingdom,  both by word of mouth and in writing:  “Thus says Cyrus, king of Persia:  All the kingdoms of the earth the LORD, the God of heaven, has given to me,  and he has also charged me to build him a house  in Jerusalem, which is in Judah. Whoever, therefore, among you belongs to any part of his people,  let him go up, and may his God be with him!” Responsorial Psalm 137:1-2, 3, 4-5, 6 R. (6ab)  Let my tongue be silenced, if I ever forget you! By the streams of Babylon     we sat and wept     when we remembered Zion. On the aspens of that land     we hung up our harps.R. Let my tongue be silenced, if I ever forget you! For there our captors asked of us     the lyrics of our songs, And our despoilers urged us to be joyous:     “Sing for us the songs of Zion!”R. Let my tongue be silenced, if I ever forget you! How could we sing a song of the LORD     in a foreign land? If I forget you, Jerusalem,     may my right hand be forgotten!R. Let my tongue be silenced, if I ever forget you! May my tongue cleave to my palate     if I remember you not, If I place not Jerusalem     ahead of my joy.R. Let my tongue be silenced, if I ever forget you! Reading II Eph 2:4-10 Brothers and sisters: God, who is rich in mercy,  because of the great love he had for us,  even when we were dead in our transgressions,  brought us to life with Christ — by grace you have been saved —,  raised us up with him,  and seated us with him in the heavens in Christ Jesus,  that in the ages to come  He might show the immeasurable riches of his grace  in his kindness to us in Christ Jesus. For by grace you have been saved through faith,  and this is not from you; it is the gift of God;  it is not from works, so no one may boast. For we are his handiwork, created in Christ Jesus for the good works  that God has prepared in advance, that we should live in them. Verse Before the Gospel Jn 3:16 God so loved the world that he gave his only Son, so everyone who believes in him might have eternal life. Gospel Jn 3:14-21 Jesus said to Nicodemus: “Just as Moses lifted up the serpent in the desert,  so must the Son of Man be lifted up,  so that everyone who believes in him may have eternal life.” For God so loved the world that he gave his only Son,  so that everyone who believes in him might not perish  but might have eternal life. For God did not send his Son into the world to condemn the world,  but that the world might be saved through him. Whoever believes in him will not be condemned,  but whoever does not believe has already been condemned,  because he has not believed in the name of the only Son of God. And this is the verdict, that the light came into the world,  but people preferred darkness to light, because their works were evil. For everyone who does wicked things hates the light and does not come toward the light,  so that his works might not be exposed. But whoever lives the truth comes to the light,  so that his works may be clearly seen as done in God. - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Readings for the Year B Readings for the Scrutiny Year A Readings Year B Readings Scrutiny Year A Readings  - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Readings for the Year B Readings for the Fourth Sunday of Lent Reading I 1 Sm 16:1b, 6-7, 10-13a The LORD said to Samuel: “Fill your horn with oil, and be on your way. I am sending you to Jesse of Bethlehem,  for I have chosen my king from among his sons.” As Jesse and his sons came to the sacrifice,  Samuel looked at Eliab and thought,  “Surely the LORD’s anointed is here before him.” But the LORD said to Samuel:  “Do not judge from his appearance or from his lofty stature,  because I have rejected him. Not as man sees does God see,  because man sees the appearance  but the LORD looks into the heart.” In the same way Jesse presented seven sons before Samuel,  but Samuel said to Jesse,  “The LORD has not chosen any one of these.” Then Samuel asked Jesse, “Are these all the sons you have?” Jesse replied, “There is still the youngest, who is tending the sheep.” Samuel said to Jesse, “Send for him;  we will not begin the sacrificial banquet until he arrives here.” Jesse sent and had the young man brought to them. He was ruddy, a youth handsome to behold  and making a splendid appearance. The LORD said, “There—anoint him, for this is the one!” Then Samuel, with the horn of oil in hand,  anointed David in the presence of his brothers;  and from that day on, the spirit of the LORD rushed upon David. Responsorial Psalm 23: 1-3a, 3b-4, 5, 6 R. (1)  The Lord is my shepherd; there is nothing I shall want. The LORD is my shepherd; I shall not want.     In verdant pastures he gives me repose; beside restful waters he leads me;     he refreshes my soul.R. The Lord is my shepherd; there is nothing I shall want. He guides me in right paths     for his name’s sake. Even though I walk in the dark valley     I fear no evil; for you are at my side With your rod and your staff     that give me courage.R. The Lord is my shepherd; there is nothing I shall want. You spread the table before me     in the sight of my foes; you anoint my head with oil;     my cup overflows.R. The Lord is my shepherd; there is nothing I shall want. Only goodness and kindness follow me     all the days of my life; and I shall dwell in the house of the LORD     for years to come.R. The Lord is my shepherd; there is nothing I shall want.   Reading II Eph 5:8-14 Brothers and sisters: You were once darkness,  but now you are light in the Lord. Live as children of light,  for light produces every kind of goodness  and righteousness and truth. Try to learn what is pleasing to the Lord. Take no part in the fruitless works of darkness;  rather expose them, for it is shameful even to mention  the things done by them in secret;  but everything exposed by the light becomes visible,  for everything that becomes visible is light. Therefore, it says:     “Awake, O sleeper,     and arise from the dead,     and Christ will give you light.” Verse Before the Gospel Jn 8:12 I am the light of the world, says the Lord; whoever follows me will have the light of life. Gospel Jn 9:1-41 As Jesus passed by he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents,  that he was born blind?” Jesus answered, “Neither he nor his parents sinned;  it is so that the works of God might be made visible through him. We have to do the works of the one who sent me while it is day. Night is coming when no one can work. While I am in the world, I am the light of the world.” When he had said this, he spat on the ground and made clay with the saliva, and smeared the clay on his eyes, and said to him,  “Go wash in the Pool of Siloam” —which means Sent—. So he went and washed, and came back able to see. His neighbors and those who had seen him earlier as a beggar said,  “Isn’t this the one who used to sit and beg?” Some said, “It is, “ but others said, “No, he just looks like him.” He said, “I am.” So they said to him, “How were your eyes opened?” He replied, “The man called Jesus made clay and anointed my eyes and told me, ‘Go to Siloam and wash.’ So I went there and washed and was able to see.” And they said to him, “Where is he?” He said, “I don’t know.” They brought the one who was once blind to the Pharisees. Now Jesus had made clay and opened his eyes on a sabbath. So then the Pharisees also asked him how he was able to see. He said to them, “He put clay on my eyes, and I washed, and now I can see.” So some of the Pharisees said, “This man is not from God, because he does not keep the sabbath.” But others said, “How can a sinful man do such signs?” And there was a division among them. So they said to the blind man again,  “What do you have to say about him, since he opened your eyes?” He said, “He is a prophet.” Now the Jews did not believe  that he had been blind and gained his sight  until they summoned the parents of the one who had gained his sight. They asked them, “Is this your son, who you say was born blind? How does he now see?” His parents answered and said,  “We know that this is our son and that he was born blind. We do not know how he sees now, nor do we know who opened his eyes. Ask him, he is of age; he can speak for himself.” His parents said this because they were afraid of the Jews, for the Jews had already agreed  that if anyone acknowledged him as the Christ, he would be expelled from the synagogue. For this reason his parents said, “He is of age; question him.” So a second time they called the man who had been blind  and said to him, “Give God the praise! We know that this man is a sinner.” He replied, “If he is a sinner, I do not know. One thing I do know is that I was blind and now I see.” So they said to him, “What did he do to you? How did he open your eyes?” He answered them, “I told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples, too?” They ridiculed him and said,  “You are that man’s disciple; we are disciples of Moses! We know that God spoke to Moses,  but we do not know where this one is from.” The man answered and said to them, “This is what is so amazing,  that you do not know where he is from, yet he opened my eyes. We know that God does not listen to sinners,  but if one is devout and does his will, he listens to him. It is unheard of that anyone ever opened the eyes of a person born blind. If this man were not from God, he would not be able to do anything.” They answered and said to him, “You were born totally in sin, and are you trying to teach us?” Then they threw him out. When Jesus heard that they had thrown him out, he found him and said, Do you believe in the Son of Man?” He answered and said,  “Who is he, sir, that I may believe in him?” Jesus said to him, “You have seen him, the one speaking with you is he.” He said, “I do believe, Lord,” and he worshiped him. Then Jesus said, “I came into this world for judgment,  so that those who do not see might see,  and those who do see might become blind.” Some of the Pharisees who were with him heard this  and said to him, “Surely we are not also blind, are we?” Jesus said to them, “If you were blind, you would have no sin;  but now you are saying, ‘We see,’ so your sin remains. OR: Jn 9:1, 6-9, 13-17, 34-38 As Jesus passed by he saw a man blind from birth. He spat on the ground and made clay with the saliva, and smeared the clay on his eyes, and said to him,  “Go wash in the Pool of Siloam” — which means Sent —. So he went and washed, and came back able to see. His neighbors and those who had seen him earlier as a beggar said,  “Isn’t this the one who used to sit and beg?” Some said, “It is, “ but others said, “No, he just looks like him.” He said, “I am.” They brought the one who was once blind to the Pharisees. Now Jesus had made clay and opened his eyes on a sabbath. So then the Pharisees also asked him how he was able to see. He said to them, “He put clay on my eyes, and I washed, and now I can see.” So some of the Pharisees said, “This man is not from God, because he does not keep the sabbath.” But others said, “How can a sinful man do such signs?” And there was a division among them. So they said to the blind man again,  “What do you have to say about him, since he opened your eyes?” He said, “He is a prophet.” They answered and said to him, “You were born totally in sin, and are you trying to teach us?” Then they threw him out. When Jesus heard that they had thrown him out, he found him and said, “Do you believe in the Son of Man?” He answered and said,  “Who is he, sir, that I may believe in him?” Jesus said to him, “You have seen him, and the one speaking with you is he.” He said, “I do believe, Lord,” and he worshiped him. - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Hos 6:1-6 "Come, let us return to the LORD,it is he who has rent, but he will heal us;he has struck us, but he will bind our wounds.He will revive us after two days;on the third day he will raise us up,to live in his presence.Let us know, let us strive to know the LORD;as certain as the dawn is his coming,and his judgment shines forth like the light of day!He will come to us like the rain,like spring rain that waters the earth."What can I do with you, Ephraim?What can I do with you, Judah?Your piety is like a morning cloud,like the dew that early passes away.For this reason I smote them through the prophets,I slew them by the words of my mouth;For it is love that I desire, not sacrifice,and knowledge of God rather than burnt offerings. Responsorial Psalm  PS 51:3-4, 18-19, 20-21ab R. (see Hosea 6:6) It is mercy I desire, and not sacrifice.Have mercy on me, O God, in your goodness;in the greatness of your compassion wipe out my offense.Thoroughly wash me from my guiltand of my sin cleanse me.R. It is mercy I desire, and not sacrifice.For you are not pleased with sacrifices;should I offer a burnt offering, you would not accept it.My sacrifice, O God, is a contrite spirit;a heart contrite and humbled, O God, you will not spurn.R. It is mercy I desire, and not sacrifice.Be bountiful, O LORD, to Zion in your kindnessby rebuilding the walls of Jerusalem;Then shall you be pleased with due sacrifices,burnt offerings and holocausts.R. It is mercy I desire, and not sacrifice.Verse Before the Gospel Ps 95:8 If today you hear his voice,harden not your hearts. Gospel Lk 18:9-14 Jesus addressed this parableto those who were convinced of their own righteousnessand despised everyone else.“Two people went up to the temple area to pray;one was a Pharisee and the other was a tax collector.The Pharisee took up his position and spoke this prayer to himself,‘O God, I thank you that I am not like the rest of humanity — greedy, dishonest, adulterous — or even like this tax collector.I fast twice a week,and I pay tithes on my whole income.’But the tax collector stood off at a distanceand would not even raise his eyes to heavenbut beat his breast and prayed,‘O God, be merciful to me a sinner.’I tell you, the latter went home justified, not the former;for everyone who exalts himself will be humbled,and the one who humbles himself will be exalted.” Readings for the Optional Memorial of Saint Frances of Rome, religious - - -Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Readings for the Optional Memorial of Saints Perpetua and Felicity, martyrs Reading 1 Jer 7:23-28 Thus says the LORD: This is what I commanded my people:Listen to my voice;then I will be your God and you shall be my people.Walk in all the ways that I command you,so that you may prosper.But they obeyed not, nor did they pay heed.They walked in the hardness of their evil heartsand turned their backs, not their faces, to me.From the day that your fathers left the land of Egypt even to this day,I have sent you untiringly all my servants the prophets.Yet they have not obeyed me nor paid heed;they have stiffened their necks and done worse than their fathers.When you speak all these words to them,they will not listen to you either;when you call to them, they will not answer you.Say to them:This is the nation that does not listento the voice of the LORD, its God,or take correction.Faithfulness has disappeared;the word itself is banished from their speech. Responsorial Psalm PS 95:1-2, 6-7, 8-9 R. (8) If today you hear his voice, harden not your hearts.Come, let us sing joyfully to the LORD;let us acclaim the Rock of our salvation.Let us come into his presence with thanksgiving;let us joyfully sing psalms to him.R. If today you hear his voice, harden not your hearts.Come, let us bow down in worship;let us kneel before the LORD who made us.For he is our God,and we are the people he shepherds, the flock he guides.R. If today you hear his voice, harden not your hearts.Oh, that today you would hear his voice:"Harden not your hearts as at Meribah,as in the day of Massah in the desert,Where your fathers tempted me;they tested me though they had seen my works."R. If today you hear his voice, harden not your hearts. Verse Before the Gospel Jl 2:12-13 Even now, says the LORD,return to me with your whole heart,for I am gracious and merciful. Gospel Lk 11:14-23 Jesus was driving out a demon that was mute,and when the demon had gone out,the mute man spoke and the crowds were amazed.Some of them said, "By the power of Beelzebul, the prince of demons,he drives out demons."Others, to test him, asked him for a sign from heaven.But he knew their thoughts and said to them,"Every kingdom divided against itself will be laid wasteand house will fall against house.And if Satan is divided against himself, how will his kingdom stand?For you say that it is by Beelzebul that I drive out demons.If I, then, drive out demons by Beelzebul,by whom do your own people drive them out?Therefore they will be your judges.But if it is by the finger of God that I drive out demons,then the Kingdom of God has come upon you.When a strong man fully armed guards his palace,his possessions are safe.But when one stronger than he attacks and overcomes him,he takes away the armor on which he reliedand distributes the spoils.Whoever is not with me is against me,and whoever does not gather with me scatters." - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Readings for the Optional Memorial of Saints Perpetua and Felicity, martyrs Reading 1 Jer 7:23-28 Thus says the LORD: This is what I commanded my people:Listen to my voice;then I will be your God and you shall be my people.Walk in all the ways that I command you,so that you may prosper.But they obeyed not, nor did they pay heed.They walked in the hardness of their evil heartsand turned their backs, not their faces, to me.From the day that your fathers left the land of Egypt even to this day,I have sent you untiringly all my servants the prophets.Yet they have not obeyed me nor paid heed;they have stiffened their necks and done worse than their fathers.When you speak all these words to them,they will not listen to you either;when you call to them, they will not answer you.Say to them:This is the nation that does not listento the voice of the LORD, its God,or take correction.Faithfulness has disappeared;the word itself is banished from their speech. Responsorial Psalm PS 95:1-2, 6-7, 8-9 R. (8) If today you hear his voice, harden not your hearts.Come, let us sing joyfully to the LORD;let us acclaim the Rock of our salvation.Let us come into his presence with thanksgiving;let us joyfully sing psalms to him.R. If today you hear his voice, harden not your hearts.Come, let us bow down in worship;let us kneel before the LORD who made us.For he is our God,and we are the people he shepherds, the flock he guides.R. If today you hear his voice, harden not your hearts.Oh, that today you would hear his voice:"Harden not your hearts as at Meribah,as in the day of Massah in the desert,Where your fathers tempted me;they tested me though they had seen my works."R. If today you hear his voice, harden not your hearts. Verse Before the Gospel Jl 2:12-13 Even now, says the LORD,return to me with your whole heart,for I am gracious and merciful. Gospel Lk 11:14-23 Jesus was driving out a demon that was mute,and when the demon had gone out,the mute man spoke and the crowds were amazed.Some of them said, "By the power of Beelzebul, the prince of demons,he drives out demons."Others, to test him, asked him for a sign from heaven.But he knew their thoughts and said to them,"Every kingdom divided against itself will be laid wasteand house will fall against house.And if Satan is divided against himself, how will his kingdom stand?For you say that it is by Beelzebul that I drive out demons.If I, then, drive out demons by Beelzebul,by whom do your own people drive them out?Therefore they will be your judges.But if it is by the finger of God that I drive out demons,then the Kingdom of God has come upon you.When a strong man fully armed guards his palace,his possessions are safe.But when one stronger than he attacks and overcomes him,he takes away the armor on which he reliedand distributes the spoils.Whoever is not with me is against me,and whoever does not gather with me scatters." - - -Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Readings for the Year B Readings for the Scrutiny Year A Readings Year B Readings  Scrutiny Year A Readings - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Readings for the Third Sunday of Lent Readings for the Scrutiny Year A Readings Reading I Ex 20:1-17 In those days, God delivered all these commandments: “I, the LORD, am your God,  who brought you out of the land of Egypt, that place of slavery. You shall not have other gods besides me. You shall not carve idols for yourselves  in the shape of anything in the sky above  or on the earth below or in the waters beneath the earth;  you shall not bow down before them or worship them. For I, the LORD, your God, am a jealous God,  inflicting punishment for their fathers’ wickedness  on the children of those who hate me,  down to the third and fourth generation;  but bestowing mercy down to the thousandth generation  on the children of those who love me and keep my commandments. “You shall not take the name of the LORD, your God, in vain. For the LORD will not leave unpunished  the one who takes his name in vain. “Remember to keep holy the sabbath day. Six days you may labor and do all your work,  but the seventh day is the sabbath of the LORD, your God. No work may be done then either by you, or your son or daughter,  or your male or female slave, or your beast,  or by the alien who lives with you. In six days the LORD made the heavens and the earth,  the sea and all that is in them;  but on the seventh day he rested. That is why the LORD has blessed the sabbath day and made it holy. “Honor your father and your mother,  that you may have a long life in the land  which the LORD, your God, is giving you. You shall not kill. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife,  nor his male or female slave, nor his ox or ass,  nor anything else that belongs to him.” OR:  Ex 20:1-3, 7-8, 12-17 In those days, God delivered all these commandments: “I, the LORD am your God,  who brought you out of the land of Egypt, that place of slavery. You shall not have other gods besides me. “You shall not take the name of the LORD, your God, in vain. For the LORD will not leave unpunished  the one who takes his name in vain. “Remember to keep holy the sabbath day. Honor your father and your mother,  that you may have a long life in the land  which the Lord, your God, is giving you. You shall not kill. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife,  nor his male or female slave, nor his ox or ass,  nor anything else that belongs to him.” Responsorial Psalm 19:8, 9, 10, 11 R. (John 6:68c)  Lord, you have the words of everlasting life. The law of the LORD is perfect,     refreshing the soul; The decree of the LORD is trustworthy,     giving wisdom to the simple.R. Lord, you have the words of everlasting life. The precepts of the LORD are right,     rejoicing the heart; the command of the LORD is clear,     enlightening the eye.R. Lord, you have the words of everlasting life. The fear of the LORD is pure,     enduring forever; the ordinances of the LORD are true,     all of them just.R. Lord, you have the words of everlasting life. They are more precious than gold,     than a heap of purest gold; sweeter also than syrup     or honey from the comb.R. Lord, you have the words of everlasting life. Reading II 1 Cor 1:22-25 Brothers and sisters: Jews demand signs and Greeks look for wisdom,  but we proclaim Christ crucified,  a stumbling block to Jews and foolishness to Gentiles,  but to those who are called, Jews and Greeks alike,  Christ the power of God and the wisdom of God. For the foolishness of God is wiser than human wisdom,  and the weakness of God is stronger than human strength. Verse Before the Gospel Jn 3:16 God so loved the world that he gave his only Son, so that everyone who believes in him might have eternal life. Gospel Jn 2:13-25 Since the Passover of the Jews was near, Jesus went up to Jerusalem. He found in the temple area those who sold oxen, sheep, and doves,  as well as the money changers seated there. He made a whip out of cords and drove them all out of the temple area, with the sheep and oxen,  and spilled the coins of the money changers and overturned their tables,  and to those who sold doves he said, “Take these out of here,  and stop making my Father’s house a marketplace.” His disciples recalled the words of Scripture, Zeal for your house will consume me. At this the Jews answered and said to him, “What sign can you show us for doing this?” Jesus answered and said to them,  “Destroy this temple and in three days I will raise it up.” The Jews said,  “This temple has been under construction for forty-six years,  and you will raise it up in three days?” But he was speaking about the temple of his body. Therefore, when he was raised from the dead,  his disciples remembered that he had said this,  and they came to believe the Scripture  and the word Jesus had spoken. While he was in Jerusalem for the feast of Passover,  many began to believe in his name  when they saw the signs he was doing. But Jesus would not trust himself to them because he knew them all,  and did not need anyone to testify about human nature. He himself understood it well. - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Readings for the Third Sunday of Lent Readings for the Year B Reading I Ex 17:3-7 In those days, in their thirst for water, the people grumbled against Moses, saying, “Why did you ever make us leave Egypt? Was it just to have us die here of thirst  with our children and our livestock?” So Moses cried out to the LORD,  “What shall I do with this people? a little more and they will stone me!” The LORD answered Moses, “Go over there in front of the people,  along with some of the elders of Israel,  holding in your hand, as you go,  the staff with which you struck the river. I will be standing there in front of you on the rock in Horeb. Strike the rock, and the water will flow from it  for the people to drink.” This Moses did, in the presence of the elders of Israel. The place was called Massah and Meribah,  because the Israelites quarreled there and tested the LORD, saying, “Is the LORD in our midst or not?” Responsorial Psalm 95:1-2, 6-7, 8-9 R. (8)  If today you hear his voice, harden not your hearts. Come, let us sing joyfully to the LORD;     let us acclaim the Rock of our salvation. Let us come into his presence with thanksgiving;     let us joyfully sing psalms to him.R. If today you hear his voice, harden not your hearts. Come, let us bow down in worship;     let us kneel before the LORD who made us. For he is our God,     and we are the people he shepherds, the flock he guides.R. If today you hear his voice, harden not your hearts. Oh, that today you would hear his voice:     “Harden not your hearts as at Meribah,     as in the day of Massah in the desert, Where your fathers tempted me;     they tested me though they had seen my works.”R. If today you hear his voice, harden not your hearts. Reading II Rom 5:1-2, 5-8 Brothers and sisters: Since we have been justified by faith,  we have peace with God through our Lord Jesus Christ,  through whom we have gained access by faith  to this grace in which we stand,  and we boast in hope of the glory of God. And hope does not disappoint,  because the love of God has been poured out into our hearts  through the Holy Spirit who has been given to us. For Christ, while we were still helpless,  died at the appointed time for the ungodly. Indeed, only with difficulty does one die for a just person,  though perhaps for a good person one might even find courage to die. But God proves his love for us in that while we were still sinners Christ died for us. Verse Before the Gospel Cf. Jn 4:42, 15 Lord, you are truly the Savior of the world; give me living water, that I may never thirst again. Gospel Jn 4:5-42 Jesus came to a town of Samaria called Sychar,  near the plot of land that Jacob had given to his son Joseph. Jacob’s well was there. Jesus, tired from his journey, sat down there at the well. It was about noon. A woman of Samaria came to draw water. Jesus said to her, “Give me a drink.” His disciples had gone into the town to buy food. The Samaritan woman said to him, “How can you, a Jew, ask me, a Samaritan woman, for a drink?” —For Jews use nothing in common with Samaritans.— Jesus answered and said to her, “If you knew the gift of God and who is saying to you, ‘Give me a drink, ‘ you would have asked him  and he would have given you living water.” The woman said to him,  “Sir, you do not even have a bucket and the cistern is deep;  where then can you get this living water? Are you greater than our father Jacob,  who gave us this cistern and drank from it himself  with his children and his flocks?” Jesus answered and said to her,  “Everyone who drinks this water will be thirsty again;  but whoever drinks the water I shall give will never thirst;  the water I shall give will become in him a spring of water welling up to eternal life.” The woman said to him, “Sir, give me this water, so that I may not be thirsty  or have to keep coming here to draw water.” Jesus said to her, “Go call your husband and come back.” The woman answered and said to him, “I do not have a husband.” Jesus answered her, “You are right in saying, ‘I do not have a husband.’ For you have had five husbands,  and the one you have now is not your husband. What you have said is true.” The woman said to him, “Sir, I can see that you are a prophet. Our ancestors worshiped on this mountain;  but you people say that the place to worship is in Jerusalem.” Jesus said to her, “Believe me, woman, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. You people worship what you do not understand;  we worship what we understand,  because salvation is from the Jews. But the hour is coming, and is now here,  when true worshipers will worship the Father in Spirit and truth;  and indeed the Father seeks such people to worship him. God is Spirit, and those who worship him must worship in Spirit and truth.” The woman said to him, “I know that the Messiah is coming, the one called the Christ;  when he comes, he will tell us everything.” Jesus said to her, “I am he, the one speaking with you.” At that moment his disciples returned,  and were amazed that he was talking with a woman,  but still no one said, “What are you looking for?”  or “Why are you talking with her?” The woman left her water jar  and went into the town and said to the people,  “Come see a man who told me everything I have done. Could he possibly be the Christ?” They went out of the town and came to him. Meanwhile, the disciples urged him, “Rabbi, eat.” But he said to them, “I have food to eat of which you do not know.” So the disciples said to one another,  “Could someone have brought him something to eat?” Jesus said to them, “My food is to do the will of the one who sent me and to finish his work. Do you not say, ‘In four months the harvest will be here’? I tell you, look up and see the fields ripe for the harvest. The reaper is already receiving payment  and gathering crops for eternal life,  so that the sower and reaper can rejoice together. For here the saying is verified that ‘One sows and another reaps.’ I sent you to reap what you have not worked for;  others have done the work,  and you are sharing the fruits of their work.”  Many of the Samaritans of that town began to believe in him because of the word of the woman who testified,  “He told me everything I have done.” When the Samaritans came to him, they invited him to stay with them;  and he stayed there two days. Many more began to believe in him because of his word,  and they said to the woman,  “We no longer believe because of your word;  for we have heard for ourselves,  and we know that this is truly the savior of the world.” OR: Jn 4:5-15, 19b-26, 39a, 40-42 Jesus came to a town of Samaria called Sychar,  near the plot of land that Jacob had given to his son Joseph. Jacob’s well was there. Jesus, tired from his journey, sat down there at the well. It was about noon. A woman of Samaria came to draw water. Jesus said to her, “Give me a drink.” His disciples had gone into the town to buy food. The Samaritan woman said to him,  “How can you, a Jew, ask me, a Samaritan woman, for a drink?” —For Jews use nothing in common with Samaritans.— Jesus answered and said to her, “If you knew the gift of God and who is saying to you, ‘Give me a drink, ‘ you would have asked him  and he would have given you living water.” The woman said to him,  “Sir, you do not even have a bucket and the cistern is deep;  where then can you get this living water? Are you greater than our father Jacob,  who gave us this cistern and drank from it himself  with his children and his flocks?” Jesus answered and said to her,  “Everyone who drinks this water will be thirsty again;  but whoever drinks the water I shall give will never thirst;  the water I shall give will become in him a spring of water welling up to eternal life.” The woman said to him, “Sir, give me this water, so that I may not be thirsty  or have to keep coming here to draw water. “I can see that you are a prophet. Our ancestors worshiped on this mountain;  but you people say that the place to worship is in Jerusalem.” Jesus said to her, “Believe me, woman, the hour is coming when you will worship the Father  neither on this mountain nor in Jerusalem. You people worship what you do not understand;  we worship what we understand,  because salvation is from the Jews. But the hour is coming, and is now here,  when true worshipers will worship the Father in Spirit and truth;  and indeed the Father seeks such people to worship him. God is Spirit, and those who worship him  must worship in Spirit and truth.” The woman said to him, “I know that the Messiah is coming, the one called the Christ;  when he comes, he will tell us everything.” Jesus said to her, “I am he, the one who is speaking with you.” Many of the Samaritans of that town began to believe in him. When the Samaritans came to him, they invited him to stay with them;  and he stayed there two days. Many more began to believe in him because of his word,  and they said to the woman,  “We no longer believe because of your word; for we have heard for ourselves,  and we know that this is truly the savior of the world.” - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Readings for the Year B Readings for the Scrutiny Year A Readings Year B Readings  Scrutiny Year A Readings - - -Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Readings for the Third Sunday of Lent Readings for the Scrutiny Year A Readings Reading I Ex 20:1-17 In those days, God delivered all these commandments: “I, the LORD, am your God,  who brought you out of the land of Egypt, that place of slavery. You shall not have other gods besides me. You shall not carve idols for yourselves  in the shape of anything in the sky above  or on the earth below or in the waters beneath the earth;  you shall not bow down before them or worship them. For I, the LORD, your God, am a jealous God,  inflicting punishment for their fathers’ wickedness  on the children of those who hate me,  down to the third and fourth generation;  but bestowing mercy down to the thousandth generation  on the children of those who love me and keep my commandments. “You shall not take the name of the LORD, your God, in vain. For the LORD will not leave unpunished  the one who takes his name in vain. “Remember to keep holy the sabbath day. Six days you may labor and do all your work,  but the seventh day is the sabbath of the LORD, your God. No work may be done then either by you, or your son or daughter,  or your male or female slave, or your beast,  or by the alien who lives with you. In six days the LORD made the heavens and the earth,  the sea and all that is in them;  but on the seventh day he rested. That is why the LORD has blessed the sabbath day and made it holy. “Honor your father and your mother,  that you may have a long life in the land  which the LORD, your God, is giving you. You shall not kill. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife,  nor his male or female slave, nor his ox or ass,  nor anything else that belongs to him.” OR:  Ex 20:1-3, 7-8, 12-17 In those days, God delivered all these commandments: “I, the LORD am your God,  who brought you out of the land of Egypt, that place of slavery. You shall not have other gods besides me. “You shall not take the name of the LORD, your God, in vain. For the LORD will not leave unpunished  the one who takes his name in vain. “Remember to keep holy the sabbath day. Honor your father and your mother,  that you may have a long life in the land  which the Lord, your God, is giving you. You shall not kill. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife,  nor his male or female slave, nor his ox or ass,  nor anything else that belongs to him.” Responsorial Psalm 19:8, 9, 10, 11 R. (John 6:68c)  Lord, you have the words of everlasting life. The law of the LORD is perfect,     refreshing the soul; The decree of the LORD is trustworthy,     giving wisdom to the simple.R. Lord, you have the words of everlasting life. The precepts of the LORD are right,     rejoicing the heart; the command of the LORD is clear,     enlightening the eye.R. Lord, you have the words of everlasting life. The fear of the LORD is pure,     enduring forever; the ordinances of the LORD are true,     all of them just.R. Lord, you have the words of everlasting life. They are more precious than gold,     than a heap of purest gold; sweeter also than syrup     or honey from the comb.R. Lord, you have the words of everlasting life. Reading II 1 Cor 1:22-25 Brothers and sisters: Jews demand signs and Greeks look for wisdom,  but we proclaim Christ crucified,  a stumbling block to Jews and foolishness to Gentiles,  but to those who are called, Jews and Greeks alike,  Christ the power of God and the wisdom of God. For the foolishness of God is wiser than human wisdom,  and the weakness of God is stronger than human strength. Verse Before the Gospel Jn 3:16 God so loved the world that he gave his only Son, so that everyone who believes in him might have eternal life. Gospel Jn 2:13-25 Since the Passover of the Jews was near, Jesus went up to Jerusalem. He found in the temple area those who sold oxen, sheep, and doves,  as well as the money changers seated there. He made a whip out of cords and drove them all out of the temple area, with the sheep and oxen,  and spilled the coins of the money changers and overturned their tables,  and to those who sold doves he said, “Take these out of here,  and stop making my Father’s house a marketplace.” His disciples recalled the words of Scripture, Zeal for your house will consume me. At this the Jews answered and said to him, “What sign can you show us for doing this?” Jesus answered and said to them,  “Destroy this temple and in three days I will raise it up.” The Jews said,  “This temple has been under construction for forty-six years,  and you will raise it up in three days?” But he was speaking about the temple of his body. Therefore, when he was raised from the dead,  his disciples remembered that he had said this,  and they came to believe the Scripture  and the word Jesus had spoken. While he was in Jerusalem for the feast of Passover,  many began to believe in his name  when they saw the signs he was doing. But Jesus would not trust himself to them because he knew them all,  and did not need anyone to testify about human nature. He himself understood it well. - - -Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Readings for the Third Sunday of Lent Readings for the Year B Reading I Ex 17:3-7 In those days, in their thirst for water, the people grumbled against Moses, saying, “Why did you ever make us leave Egypt? Was it just to have us die here of thirst  with our children and our livestock?” So Moses cried out to the LORD,  “What shall I do with this people? a little more and they will stone me!” The LORD answered Moses, “Go over there in front of the people,  along with some of the elders of Israel,  holding in your hand, as you go,  the staff with which you struck the river. I will be standing there in front of you on the rock in Horeb. Strike the rock, and the water will flow from it  for the people to drink.” This Moses did, in the presence of the elders of Israel. The place was called Massah and Meribah,  because the Israelites quarreled there and tested the LORD, saying, “Is the LORD in our midst or not?” Responsorial Psalm 95:1-2, 6-7, 8-9 R. (8)  If today you hear his voice, harden not your hearts. Come, let us sing joyfully to the LORD;     let us acclaim the Rock of our salvation. Let us come into his presence with thanksgiving;     let us joyfully sing psalms to him.R. If today you hear his voice, harden not your hearts. Come, let us bow down in worship;     let us kneel before the LORD who made us. For he is our God,     and we are the people he shepherds, the flock he guides.R. If today you hear his voice, harden not your hearts. Oh, that today you would hear his voice:     “Harden not your hearts as at Meribah,     as in the day of Massah in the desert, Where your fathers tempted me;     they tested me though they had seen my works.”R. If today you hear his voice, harden not your hearts. Reading II Rom 5:1-2, 5-8 Brothers and sisters: Since we have been justified by faith,  we have peace with God through our Lord Jesus Christ,  through whom we have gained access by faith  to this grace in which we stand,  and we boast in hope of the glory of God. And hope does not disappoint,  because the love of God has been poured out into our hearts  through the Holy Spirit who has been given to us. For Christ, while we were still helpless,  died at the appointed time for the ungodly. Indeed, only with difficulty does one die for a just person,  though perhaps for a good person one might even find courage to die. But God proves his love for us in that while we were still sinners Christ died for us. Verse Before the Gospel Cf. Jn 4:42, 15 Lord, you are truly the Savior of the world; give me living water, that I may never thirst again. Gospel Jn 4:5-42 Jesus came to a town of Samaria called Sychar,  near the plot of land that Jacob had given to his son Joseph. Jacob’s well was there. Jesus, tired from his journey, sat down there at the well. It was about noon. A woman of Samaria came to draw water. Jesus said to her, “Give me a drink.” His disciples had gone into the town to buy food. The Samaritan woman said to him, “How can you, a Jew, ask me, a Samaritan woman, for a drink?” —For Jews use nothing in common with Samaritans.— Jesus answered and said to her, “If you knew the gift of God and who is saying to you, ‘Give me a drink, ‘ you would have asked him  and he would have given you living water.” The woman said to him,  “Sir, you do not even have a bucket and the cistern is deep;  where then can you get this living water? Are you greater than our father Jacob,  who gave us this cistern and drank from it himself  with his children and his flocks?” Jesus answered and said to her,  “Everyone who drinks this water will be thirsty again;  but whoever drinks the water I shall give will never thirst;  the water I shall give will become in him a spring of water welling up to eternal life.” The woman said to him, “Sir, give me this water, so that I may not be thirsty  or have to keep coming here to draw water.” Jesus said to her, “Go call your husband and come back.” The woman answered and said to him, “I do not have a husband.” Jesus answered her, “You are right in saying, ‘I do not have a husband.’ For you have had five husbands,  and the one you have now is not your husband. What you have said is true.” The woman said to him, “Sir, I can see that you are a prophet. Our ancestors worshiped on this mountain;  but you people say that the place to worship is in Jerusalem.” Jesus said to her, “Believe me, woman, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. You people worship what you do not understand;  we worship what we understand,  because salvation is from the Jews. But the hour is coming, and is now here,  when true worshipers will worship the Father in Spirit and truth;  and indeed the Father seeks such people to worship him. God is Spirit, and those who worship him must worship in Spirit and truth.” The woman said to him, “I know that the Messiah is coming, the one called the Christ;  when he comes, he will tell us everything.” Jesus said to her, “I am he, the one speaking with you.” At that moment his disciples returned,  and were amazed that he was talking with a woman,  but still no one said, “What are you looking for?”  or “Why are you talking with her?” The woman left her water jar  and went into the town and said to the people,  “Come see a man who told me everything I have done. Could he possibly be the Christ?” They went out of the town and came to him. Meanwhile, the disciples urged him, “Rabbi, eat.” But he said to them, “I have food to eat of which you do not know.” So the disciples said to one another,  “Could someone have brought him something to eat?” Jesus said to them, “My food is to do the will of the one who sent me and to finish his work. Do you not say, ‘In four months the harvest will be here’? I tell you, look up and see the fields ripe for the harvest. The reaper is already receiving payment  and gathering crops for eternal life,  so that the sower and reaper can rejoice together. For here the saying is verified that ‘One sows and another reaps.’ I sent you to reap what you have not worked for;  others have done the work,  and you are sharing the fruits of their work.”  Many of the Samaritans of that town began to believe in him because of the word of the woman who testified,  “He told me everything I have done.” When the Samaritans came to him, they invited him to stay with them;  and he stayed there two days. Many more began to believe in him because of his word,  and they said to the woman,  “We no longer believe because of your word;  for we have heard for ourselves,  and we know that this is truly the savior of the world.” OR: Jn 4:5-15, 19b-26, 39a, 40-42 Jesus came to a town of Samaria called Sychar,  near the plot of land that Jacob had given to his son Joseph. Jacob’s well was there. Jesus, tired from his journey, sat down there at the well. It was about noon. A woman of Samaria came to draw water. Jesus said to her, “Give me a drink.” His disciples had gone into the town to buy food. The Samaritan woman said to him,  “How can you, a Jew, ask me, a Samaritan woman, for a drink?” —For Jews use nothing in common with Samaritans.— Jesus answered and said to her, “If you knew the gift of God and who is saying to you, ‘Give me a drink, ‘ you would have asked him  and he would have given you living water.” The woman said to him,  “Sir, you do not even have a bucket and the cistern is deep;  where then can you get this living water? Are you greater than our father Jacob,  who gave us this cistern and drank from it himself  with his children and his flocks?” Jesus answered and said to her,  “Everyone who drinks this water will be thirsty again;  but whoever drinks the water I shall give will never thirst;  the water I shall give will become in him a spring of water welling up to eternal life.” The woman said to him, “Sir, give me this water, so that I may not be thirsty  or have to keep coming here to draw water. “I can see that you are a prophet. Our ancestors worshiped on this mountain;  but you people say that the place to worship is in Jerusalem.” Jesus said to her, “Believe me, woman, the hour is coming when you will worship the Father  neither on this mountain nor in Jerusalem. You people worship what you do not understand;  we worship what we understand,  because salvation is from the Jews. But the hour is coming, and is now here,  when true worshipers will worship the Father in Spirit and truth;  and indeed the Father seeks such people to worship him. God is Spirit, and those who worship him  must worship in Spirit and truth.” The woman said to him, “I know that the Messiah is coming, the one called the Christ;  when he comes, he will tell us everything.” Jesus said to her, “I am he, the one who is speaking with you.” Many of the Samaritans of that town began to believe in him. When the Samaritans came to him, they invited him to stay with them;  and he stayed there two days. Many more began to believe in him because of his word,  and they said to the woman,  “We no longer believe because of your word; for we have heard for ourselves,  and we know that this is truly the savior of the world.” - - -Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Is 1:10, 16-20 Hear the word of the LORD,princes of Sodom!Listen to the instruction of our God,people of Gomorrah!Wash yourselves clean!Put away your misdeeds from before my eyes;cease doing evil; learn to do good.Make justice your aim: redress the wronged,hear the orphan's plea, defend the widow.Come now, let us set things right,says the LORD:Though your sins be like scarlet,they may become white as snow;Though they be crimson red,they may become white as wool.If you are willing, and obey,you shall eat the good things of the land;But if you refuse and resist,the sword shall consume you:for the mouth of the LORD has spoken! Responsorial Psalm Ps 50:8-9, 16bc-17, 21 and 23 R. (23b) To the upright I will show the saving power of God."Not for your sacrifices do I rebuke you,for your burnt offerings are before me always.I take from your house no bullock,no goats out of your fold."R. To the upright I will show the saving power of God."Why do you recite my statutes,and profess my covenant with your mouth,Though you hate disciplineand cast my words behind you?"R. To the upright I will show the saving power of God."When you do these things, shall I be deaf to it?Or do you think that I am like yourself?I will correct you by drawing them up before your eyes.He that offers praise as a sacrifice glorifies me;and to him that goes the right way I will show the salvation of God."R. To the upright I will show the saving power of God. Verse Before the Gospel  Ez 18:31 Cast away from you all the crimes you have committed, says the LORD,and make for yourselves a new heart and a new spirit. Gospel Mt 23:1-12 Jesus spoke to the crowds and to his disciples, saying,"The scribes and the Phariseeshave taken their seat on the chair of Moses.Therefore, do and observe all things whatsoever they tell you,but do not follow their example.For they preach but they do not practice.They tie up heavy burdens hard to carryand lay them on people's shoulders,but they will not lift a finger to move them.All their works are performed to be seen.They widen their phylacteries and lengthen their tassels.They love places of honor at banquets, seats of honor in synagogues,greetings in marketplaces, and the salutation 'Rabbi.'As for you, do not be called 'Rabbi.'You have but one teacher, and you are all brothers.Call no one on earth your father;you have but one Father in heaven.Do not be called 'Master';you have but one master, the Christ.The greatest among you must be your servant.Whoever exalts himself will be humbled;but whoever humbles himself will be exalted." Readings for the Optional Memorial of Saint Gregory of Narek, Abbot and Doctor of the Church - - -Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Gn 22:1-2, 9a, 10-13, 15-18 God put Abraham to the test.He called to him, "Abraham!""Here I am!" he replied.Then God said:"Take your son Isaac, your only one, whom you love, and go to the land of Moriah.There you shall offer him up as a holocaust on a height that I will point out to you."When they came to the place of which God had told him, Abraham built an altar there and arranged the wood on it.Then he reached out and took the knife to slaughter his son.But the LORD's messenger called to him from heaven, "Abraham, Abraham!""Here I am!" he answered."Do not lay your hand on the boy," said the messenger."Do not do the least thing to him.I know now how devoted you are to God, since you did not withhold from me your own beloved son."As Abraham looked about, he spied a ram caught by its horns in the thicket.So he went and took the ram and offered it up as a holocaust in place of his son.Again the LORD's messenger called to Abraham from heaven and said: "I swear by myself, declares the LORD, that because you acted as you did in not withholding from me your beloved son, I will bless you abundantly and make your descendants as countless as the stars of the sky and the sands of the seashore; your descendants shall take possession of the gates of their enemies, and in your descendants all the nations of the earthshall find blessing—all this because you obeyed my command." Responsorial Psalm Ps 116:10, 15, 16-17, 18-19 R. (116:9) I will walk before the Lord, in the land of the living.I believed, even when I said,"I am greatly afflicted."Precious in the eyes of the LORDis the death of his faithful ones.R. I will walk before the Lord, in the land of the living.O LORD, I am your servant;I am your servant, the son of your handmaid;you have loosed my bonds.To you will I offer sacrifice of thanksgiving,and I will call upon the name of the LORD.R. I will walk before the Lord, in the land of the living.My vows to the LORD I will payin the presence of all his people,In the courts of the house of the LORD,in your midst, O Jerusalem.R. I will walk before the Lord, in the land of the living. Reading 2 Rom 8:31b-34 Brothers and sisters:If God is for us, who can be against us?He who did not spare his own Son but handed him over for us all, how will he not also give us everything else along with him?Who will bring a charge against God's chosen ones?It is God who acquits us, who will condemn?Christ Jesus it is who died—or, rather, was raised— who also is at the right hand of God, who indeed intercedes for us. Verse Before the Gospel Cf. Mt 17:5 From the shining cloud the Father's voice is heard:This is my beloved Son, listen to him. Gospel Mk 9:2-10 Jesus took Peter, James, and John and led them up a high mountain apart by themselves.And he was transfigured before them, and his clothes became dazzling white, such as no fuller on earth could bleach them.Then Elijah appeared to them along with Moses, and they were conversing with Jesus.Then Peter said to Jesus in reply, "Rabbi, it is good that we are here!Let us make three tents: one for you, one for Moses, and one for Elijah."He hardly knew what to say, they were so terrified.Then a cloud came, casting a shadow over them; from the cloud came a voice, "This is my beloved Son. Listen to him."Suddenly, looking around, they no longer saw anyonebut Jesus alone with them.As they were coming down from the mountain,he charged them not to relate what they had seen to anyone,except when the Son of Man had risen from the dead.So they kept the matter to themselves, questioning what rising from the dead meant. - - -Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Readings for the Optional Memorial of Saint Polycarp, bishop and martyr Reading 1 Ez 18:21-28 Thus says the Lord GOD:If the wicked man turns away from all the sins he committed, if he keeps all my statutes and does what is right and just,he shall surely live, he shall not die. None of the crimes he committed shall be remembered against him;he shall live because of the virtue he has practiced. Do I indeed derive any pleasure from the death of the wicked?says the Lord GOD. Do I not rather rejoice when he turns from his evil waythat he may live?And if the virtuous man turns from the path of virtue to do evil,the same kind of abominable things that the wicked man does,can he do this and still live?None of his virtuous deeds shall be remembered,because he has broken faith and committed sin;because of this, he shall die. You say, "The LORD's way is not fair!" Hear now, house of Israel:Is it my way that is unfair, or rather, are not your ways unfair?When someone virtuous turns away from virtue to commit iniquity, and dies,it is because of the iniquity he committed that he must die.But if the wicked, turning from the wickedness he has committed,does what is right and just,he shall preserve his life;since he has turned away from all the sins that he committed, he shall surely live, he shall not die. Responsorial Psalm Ps 130:1-2, 3-4, 5-7a, 7bc-8 R. (3) If you, O Lord, mark iniquities, who can stand?Out of the depths I cry to you, O LORD;LORD, hear my voice!Let your ears be attentiveto my voice in supplication.R. If you, O Lord, mark iniquities, who can stand?If you, O LORD, mark iniquities,LORD, who can stand?But with you is forgiveness,that you may be revered. R. If you, O Lord, mark iniquities, who can stand?I trust in the LORD;my soul trusts in his word.My soul waits for the LORDmore than sentinels wait for the dawn.Let Israel wait for the LORD.R. If you, O Lord, mark iniquities, who can stand?For with the LORD is kindnessand with him is plenteous redemption;And he will redeem Israelfrom all their iniquities.R. If you, O Lord, mark iniquities, who can stand? Verse Before the Gospel Ez 18:31 Cast away from you all the crimes you have committed, says the LORD,And make for yourselves a new heart and a new spirit. Gospel Mt 5:20-26 Jesus said to his disciples: "I tell you, unless your righteousness surpasses thatof the scribes and Pharisees,you will not enter into the Kingdom of heaven."You have heard that it was said to your ancestors,You shall not kill; and whoever kills will be liable to judgment.But I say to you, whoever is angry with his brotherwill be liable to judgment,and whoever says to his brother, Raqa, will be answerable to the Sanhedrin,and whoever says, 'You fool,' will be liable to fiery Gehenna.Therefore, if you bring your gift to the altar,and there recall that your brotherhas anything against you,leave your gift there at the altar,go first and be reconciled with your brother,and then come and offer your gift.Settle with your opponent quickly while on the way to court.Otherwise your opponent will hand you over to the judge,and the judge will hand you over to the guard,and you will be thrown into prison.Amen, I say to you,you will not be released until you have paid the last penny." - - -Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 1 Pt 5:1-4 Beloved:I exhort the presbyters among you,as a fellow presbyter and witness to the sufferings of Christand one who has a share in the glory to be revealed.Tend the flock of God in your midst,overseeing not by constraint but willingly,as God would have it, not for shameful profit but eagerly.Do not lord it over those assigned to you,but be examples to the flock.And when the chief Shepherd is revealed,you will receive the unfading crown of glory. Responsorial Psalm PS 23:1-3a, 4, 5, 6 R. (1) The Lord is my shepherd; there is nothing I shall want.The LORD is my shepherd; I shall not want.In verdant pastures he gives me repose;Beside restful waters he leads me;he refreshes my soul.R. The Lord is my shepherd; there is nothing I shall want.Even though I walk in the dark valleyI fear no evil; for you are at my sideWith your rod and your staffthat give me courage.R. The Lord is my shepherd; there is nothing I shall want.You spread the table before mein the sight of my foes;You anoint my head with oil;my cup overflows.R. The Lord is my shepherd; there is nothing I shall want.Only goodness and kindness follow meall the days of my life;And I shall dwell in the house of the LORDfor years to come.R. The Lord is my shepherd; there is nothing I shall want. Verse Before the Gospel Mt 16:18 You are Peter, and upon this rock I will build my Church;the gates of the netherworld shall not prevail against it. Gospel Mt 16:13-19 When Jesus went into the region of Caesarea Philippihe asked his disciples,“Who do people say that the Son of Man is?”They replied, “Some say John the Baptist, others Elijah,still others Jeremiah or one of the prophets.”He said to them, “But who do you say that I am?”Simon Peter said in reply, “You are the Christ, the Son of the living God.”Jesus said to him in reply, “Blessed are you, Simon son of Jonah.For flesh and blood has not revealed this to you, but my heavenly Father.And so I say to you, you are Peter,and upon this rock I will build my Church,and the gates of the netherworld shall not prevail against it.I will give you the keys to the Kingdom of heaven.Whatever you bind on earth shall be bound in heaven;and whatever you loose on earth shall be loosed in heaven.” - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Jon 3:1-10 The word of the LORD came to Jonah a second time:"Set out for the great city of Nineveh,and announce to it the message that I will tell you."So Jonah made ready and went to Nineveh,according to the LORD's bidding.Now Nineveh was an enormously large city;it took three days to go through it.Jonah began his journey through the city,and had gone but a single day's walk announcing,"Forty days more and Nineveh shall be destroyed,"when the people of Nineveh believed God;they proclaimed a fastand all of them, great and small, put on sackcloth.When the news reached the king of Nineveh,he rose from his throne, laid aside his robe,covered himself with sackcloth, and sat in the ashes.Then he had this proclaimed throughout Nineveh,by decree of the king and his nobles:"Neither man nor beast, neither cattle nor sheep,shall taste anything;they shall not eat, nor shall they drink water. Man and beast shall be covered with sackcloth and call loudly to God;every man shall turn from his evil wayand from the violence he has in hand.Who knows, God may relent and forgive, and withhold his blazing wrath,so that we shall not perish."When God saw by their actions how they turned from their evil way,he repented of the evil that he had threatened to do to them;he did not carry it out. Responsorial Psalm PS 51:3-4, 12-13, 18-19 R. (19b) A heart contrite and humbled, O God, you will not spurn.Have mercy on me, O God, in your goodness;in the greatness of your compassion wipe out my offense.Thoroughly wash me from my guiltand of my sin cleanse me.R. A heart contrite and humbled, O God, you will not spurn.A clean heart create for me, O God,and a steadfast spirit renew within me.Cast me not out from your presence,and your Holy Spirit take not from me. R. A heart contrite and humbled, O God, you will not spurn.For you are not pleased with sacrifices;should I offer a burnt offering, you would not accept it.My sacrifice, O God, is a contrite spirit;a heart contrite and humbled, O God, you will not spurn.R. A heart contrite and humbled, O God, you will not spurn. Verse Before the Gospel Jl 2:12-13 Jl 2:12-13 Even now, says the LORD,return to me with your whole heartfor I am gracious and merciful. Gospel Lk 11:29-32 While still more people gathered in the crowd, Jesus said to them,“This generation is an evil generation;it seeks a sign, but no sign will be given it,except the sign of Jonah. Just as Jonah became a sign to the Ninevites,so will the Son of Man be to this generation.At the judgment the queen of the south will rise with the men of this generation and she will condemn them,because she came from the ends of the earthto hear the wisdom of Solomon,and there is something greater than Solomon here. At the judgment the men of Nineveh will arise with this generationand condemn it,because at the preaching of Jonah they repented,and there is something greater than Jonah here.” Readings for the Memorial of Saint Peter Damian, bishop and doctor of the Church - - -Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.