Readings for the Memorial of Saint John Bosco, priest Reading 1 Hebrews 10:32-39 Remember the days past when, after you had been enlightened,  you endured a great contest of suffering. At times you were publicly exposed to abuse and affliction;  at other times you associated yourselves with those so treated. You even joined in the sufferings of those in prison  and joyfully accepted the confiscation of your property,  knowing that you had a better and lasting possession. Therefore, do not throw away your confidence;  it will have great recompense. You need endurance to do the will of God and receive what he has promised.     For, after just a brief moment,         he who is to come shall come;         he shall not delay.     But my just one shall live by faith,         and if he draws back I take no pleasure in him. We are not among those who draw back and perish,  but among those who have faith and will possess life. Responsorial Psalm Psalm 37:3-4, 5-6, 23-24, 39-40 R.    (39a)  The salvation of the just comes from the Lord. Trust in the LORD and do good,     that you may dwell in the land and be fed in security. Take delight in the LORD,     and he will grant you your heart’s requests. R.    The salvation of the just comes from the Lord. Commit to the LORD your way;     trust in him, and he will act. He will make justice dawn for you like the light;     bright as the noonday shall be your vindication.  R.    The salvation of the just comes from the Lord. By the LORD are the steps of a man made firm,      and he approves his way. Though he fall, he does not lie prostrate,     for the hand of the LORD sustains him. R.    The salvation of the just comes from the Lord. The salvation of the just is from the LORD;     he is their refuge in time of distress. And the LORD helps them and delivers them;     he delivers them from the wicked and saves them,     because they take refuge in him. R.    The salvation of the just comes from the Lord. Alleluia Matthew 11:25 R. Alleluia, alleluia. Blessed are you, Father, Lord of heaven and earth; you have revealed to little ones the mysteries of the Kingdom. R. Alleluia, alleluia. Gospel Mark 4:26-34 Jesus said to the crowds: “This is how it is with the Kingdom of God; it is as if a man were to scatter seed on the land and would sleep and rise night and day and the seed would sprout and grow, he knows not how. Of its own accord the land yields fruit, first the blade, then the ear, then the full grain in the ear. And when the grain is ripe, he wields the sickle at once, for the harvest has come.” He said, “To what shall we compare the Kingdom of God, or what parable can we use for it? It is like a mustard seed that, when it is sown in the ground, is the smallest of all the seeds on the earth. But once it is sown, it springs up and becomes the largest of plants and puts forth large branches, so that the birds of the sky can dwell in its shade.” With many such parables he spoke the word to them as they were able to understand it. Without parables he did not speak to them, but to his own disciples he explained everything in private. - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Hebrews 10:19-25 Brothers and sisters: Since through the Blood of Jesus we have confidence of entrance into the sanctuary by the new and living way he opened for us through the veil, that is, his flesh, and since we have “a great priest over the house of God,” let us approach with a sincere heart and in absolute trust, with our hearts sprinkled clean from an evil conscience and our bodies washed in pure water. Let us hold unwaveringly to our confession that gives us hope, for he who made the promise is trustworthy. We must consider how to rouse one another to love and good works. We should not stay away from our assembly, as is the custom of some, but encourage one another, and this all the more as you see the day drawing near. Responsorial Psalm Psalm 24:1-2, 3-4ab, 5-6 R. (see 6) Lord, this is the people that longs to see your face. The LORD’s are the earth and its fullness; the world and those who dwell in it. For he founded it upon the seas and established it upon the rivers. R. Lord, this is the people that longs to see your face. Who can ascend the mountain of the LORD? or who may stand in his holy place? He whose hands are sinless, whose heart is clean, who desires not what is vain. R. Lord, this is the people that longs to see your face. He shall receive a blessing from the LORD, a reward from God his savior. Such is the race that seeks for him, that seeks the face of the God of Jacob. R. Lord, this is the people that longs to see your face. Alleluia Psalm 119:105 R. Alleluia, alleluia. A lamp to my feet is your word, a light to my path. R. Alleluia, alleluia. Gospel Mark 4:21-25 Jesus said to his disciples, “Is a lamp brought in to be placed under a bushel basket or under a bed, and not to be placed on a lampstand? For there is nothing hidden except to be made visible; nothing is secret except to come to light. Anyone who has ears to hear ought to hear.” He also told them, “Take care what you hear. The measure with which you measure will be measured out to you, and still more will be given to you. To the one who has, more will be given; from the one who has not, even what he has will be taken away.” - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading I Hebrews 10:11-18 Every priest stands daily at his ministry,  offering frequently those same sacrifices  that can never take away sins. But this one offered one sacrifice for sins,  and took his seat forever at the right hand of God;  now he waits until his enemies are made his footstool. For by one offering he has made perfect forever  those who are being consecrated. The Holy Spirit also testifies to us, for after saying:     This is the covenant I will establish with them         after those days, says the Lord:     “I will put my laws in their hearts,         and I will write them upon their minds,” he also says:     Their sins and their evildoing         I will remember no more. Where there is forgiveness of these, there is no longer offering for sin. Responsorial Psalm Psalm 110:1, 2, 3, 4 R.    (4b)  You are a priest for ever, in the line of Melchizedek. The LORD said to my Lord: “Sit at my right hand     till I make your enemies your footstool.” R.    You are a priest for ever, in the line of Melchizedek. The scepter of your power the LORD will stretch forth from Zion:     “Rule in the midst of your enemies.” R.    You are a priest for ever, in the line of Melchizedek. “Yours is princely power in the day of your birth, in holy splendor;     before the daystar, like the dew, I have begotten you.” R.    You are a priest for ever, in the line of Melchizedek. The LORD has sworn, and he will not repent:     “You are a priest forever, according to the order of Melchizedek.” R.    You are a priest for ever, in the line of Melchizedek. Alleluia R. Alleluia, alleluia. The seed is the word of God, Christ is the sower; all who come to him will live for ever. R. Alleluia, alleluia. Gospel Mark 4:1-20 On another occasion, Jesus began to teach by the sea. A very large crowd gathered around him  so that he got into a boat on the sea and sat down. And the whole crowd was beside the sea on land. And he taught them at length in parables,  and in the course of his instruction he said to them,  “Hear this!  A sower went out to sow. And as he sowed, some seed fell on the path,  and the birds came and ate it up. Other seed fell on rocky ground where it had little soil. It sprang up at once because the soil was not deep. And when the sun rose, it was scorched and it withered for lack of roots.   Some seed fell among thorns, and the thorns grew up and choked it  and it produced no grain. And some seed fell on rich soil and produced fruit. It came up and grew and yielded thirty, sixty, and a hundredfold.” He added, “Whoever has ears to hear ought to hear.” And when he was alone,  those present along with the Twelve  questioned him about the parables. He answered them,  “The mystery of the Kingdom of God has been granted to you. But to those outside everything comes in parables, so that     they may look and see but not perceive,         and hear and listen but not understand,     in order that they may not be converted and be forgiven.” Jesus said to them, “Do you not understand this parable? Then how will you understand any of the parables? The sower sows the word. These are the ones on the path where the word is sown. As soon as they hear, Satan comes at once  and takes away the word sown in them. And these are the ones sown on rocky ground who,  when they hear the word, receive it at once with joy. But they have no roots; they last only for a time. Then when tribulation or persecution comes because of the word,  they quickly fall away. Those sown among thorns are another sort. They are the people who hear the word,  but worldly anxiety, the lure of riches,  and the craving for other things intrude and choke the word,  and it bears no fruit. But those sown on rich soil are the ones who hear the word and accept it and bear fruit thirty and sixty and a hundredfold.” - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Readings for the Memorial of Saint Thomas Aquinas, Priest and Doctor of the Church Reading 1 Hebrews 10:1-10 Brothers and sisters: Since the law has only a shadow of the good things to come, and not the very image of them, it can never make perfect those who come to worship by the same sacrifices that they offer continually each year. Otherwise, would not the sacrifices have ceased to be offered, since the worshipers, once cleansed, would no longer have had any consciousness of sins? But in those sacrifices there is only a yearly remembrance of sins, for it is impossible that the blood of bulls and goats take away sins. For this reason, when he came into the world, he said: Sacrifice and offering you did not desire, but a body you prepared for me; in burnt offerings and sin offerings you took no delight. Then I said, As is written of me in the scroll, Behold, I come to do your will, O God. First he says, Sacrifices and offerings, burnt offerings and sin offerings, you neither desired nor delighted in. These are offered according to the law. Then he says, Behold, I come to do your will. He takes away the first to establish the second. By this "will," we have been consecrated through the offering of the Body of Jesus Christ once for all. Responsorial Psalm Psalm 40:2, 4ab, 7-8a, 10, 11 R. (8a and 9a)  Here am I Lord; I come to do your will. I have waited, waited for the LORD, and he stooped toward me. And he put a new song into my mouth, a hymn to our God. R. Here am I Lord; I come to do your will. Sacrifice or oblation you wished not, but ears open to obedience you gave me. Burnt offerings or sin-offerings you sought not; then said I, "Behold I come." R. Here am I Lord; I come to do your will. I announced your justice in the vast assembly; I did not restrain my lips, as you, O LORD, know. R. Here am I Lord; I come to do your will. Your justice I kept not hid within my heart; your faithfulness and your salvation I have spoken of; I have made no secret of your kindness and your truth in the vast assembly. R. Here am I Lord; I come to do your will. Alleluia Matthew 11:25 R. Alleluia, alleluia. Blessed are you, Father, Lord of heaven and earth; you have revealed to little ones the mysteries of the Kingdom. R. Alleluia, alleluia. Gospel Mark 3:31-35 The mother of Jesus and his brothers arrived at the house. Standing outside, they sent word to Jesus and called him. A crowd seated around him told him, “Your mother and your brothers and your sisters are outside asking for you.” But he said to them in reply, “Who are my mother and my brothers?” And looking around at those seated in the circle he said, “Here are my mother and my brothers. For whoever does the will of God is my brother and sister and mother.” - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Hebrews 9:15, 24-28 Christ is mediator of a new covenant: since a death has taken place for deliverance from transgressions under the first covenant, those who are called may receive the promised eternal inheritance. For Christ did not enter into a sanctuary made by hands, a copy of the true one, but heaven itself, that he might now appear before God on our behalf. Not that he might offer himself repeatedly, as the high priest enters each year into the sanctuary with blood that is not his own; if that were so, he would have had to suffer repeatedly from the foundation of the world. But now once for all he has appeared at the end of the ages to take away sin by his sacrifice. Just as it is appointed that human beings die once, and after this the judgment, so also Christ, offered once to take away the sins of many, will appear a second time, not to take away sin but to bring salvation to those who eagerly await him. Responsorial Psalm Psalm 98:1, 2-3ab, 3cd-4, 5-6 R. (1a)  Sing to the Lord a new song, for he has done marvelous deeds. Sing to the LORD a new song, for he has done wondrous deeds; His right hand has won victory for him, his holy arm. R. Sing to the Lord a new song, for he has done marvelous deeds. The LORD has made his salvation known: in the sight of the nations he has revealed his justice. He has remembered his kindness and his faithfulness toward the house of Israel. R. Sing to the Lord a new song, for he has done marvelous deeds. All the ends of the earth have seen the salvation by our God. Sing joyfully to the LORD, all you lands; break into song; sing praise. R. Sing to the Lord a new song, for he has done marvelous deeds. Sing praise to the LORD with the harp, with the harp and melodious song. With trumpets and the sound of the horn sing joyfully before the King, the LORD. R. Sing to the Lord a new song, for he has done marvelous deeds. Alleluia 2 Timothy 1:10 R. Alleluia, alleluia. Our Savior Jesus Christ has destroyed death and brought life to light through the Gospel. R. Alleluia, alleluia. Gospel Mark 3:22-30 The scribes who had come from Jerusalem said of Jesus, "He is possessed by Beelzebul," and "By the prince of demons he drives out demons." Summoning them, he began to speak to them in parables, "How can Satan drive out Satan? If a kingdom is divided against itself, that kingdom cannot stand. And if a house is divided against itself, that house will not be able to stand. And if Satan has risen up against himself and is divided, he cannot stand; that is the end of him. But no one can enter a strong man's house to plunder his property unless he first ties up the strong man. Then he can plunder his house.   Amen, I say to you, all sins and all blasphemies that people utter will be forgiven them. But whoever blasphemes against the Holy Spirit will never have forgiveness, but is guilty of an everlasting sin." For they had said, "He has an unclean spirit."   Readings for the Optional Memorial of Saint Angela Merici, Virgin - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Nehemiah 8:2-4a, 5-6, 8-10 Ezra the priest brought the law before the assembly, which consisted of men, women, and those children old enough to understand. Standing at one end of the open place that was before the Water Gate, he read out of the book from daybreak till midday, in the presence of the men, the women, and those children old enough to understand; and all the people listened attentively to the book of the law. Ezra the scribe stood on a wooden platform that had been made for the occasion. He opened the scroll so that all the people might see it — for he was standing higher up than any of the people —; and, as he opened it, all the people rose. Ezra blessed the LORD, the great God, and all the people, their hands raised high, answered, "Amen, amen!" Then they bowed down and prostrated themselves before the LORD, their faces to the ground. Ezra read plainly from the book of the law of God, interpreting it so that all could understand what was read. Then Nehemiah, that is, His Excellency, and Ezra the priest-scribe and the Levites who were instructing the people said to all the people: "Today is holy to the LORD your God. Do not be sad, and do not weep"— for all the people were weeping as they heard the words of the law. He said further: "Go, eat rich foods and drink sweet drinks, and allot portions to those who had nothing prepared; for today is holy to our LORD. Do not be saddened this day, for rejoicing in the LORD must be your strength!" Responsorial Psalm Psalm 19:8, 9, 10, 15 R. (cf John 6:63c) Your words, Lord, are Spirit and life. The law of the LORD is perfect, refreshing the soul; The decree of the LORD is trustworthy, giving wisdom to the simple. R. Your words, Lord, are Spirit and life. The precepts of the LORD are right, rejoicing the heart; The command of the LORD is clear, enlightening the eye. R. Your words, Lord, are Spirit and life. The fear of the LORD is pure, enduring forever; The ordinances of the LORD are true, all of them just. R. Your words, Lord, are Spirit and life. Let the words of my mouth and the thought of my heart find favor before you, O LORD, my rock and my redeemer. R. Your words, Lord, are Spirit and life. Reading 2 1 Corinthians 12:12-30 Brothers and sisters: As a body is one though it has many parts, and all the parts of the body, though many, are one body, so also Christ. For in one Spirit we were all baptized into one body, whether Jews or Greeks, slaves or free persons, and we were all given to drink of one Spirit. Now the body is not a single part, but many. If a foot should say, "Because I am not a hand I do not belong to the body, " it does not for this reason belong any less to the body. Or if an ear should say, "Because I am not an eye I do not belong to the body, " it does not for this reason belong any less to the body. If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? But as it is, God placed the parts, each one of them, in the body as he intended. If they were all one part, where would the body be? But as it is, there are many parts, yet one body. The eye cannot say to the hand, "I do not need you, " nor again the head to the feet, "I do not need you." Indeed, the parts of the body that seem to be weaker are all the more necessary, and those parts of the body that we consider less honorable we surround with greater honor, and our less presentable parts are treated with greater propriety, whereas our more presentable parts do not need this. But God has so constructed the body as to give greater honor to a part that is without it, so that there may be no division in the body, but that the parts may have the same concern for one another. If one part suffers, all the parts suffer with it; if one part is honored, all the parts share its joy. Now you are Christ's body, and individually parts of it. Some people God has designated in the church to be, first, apostles; second, prophets; third, teachers; then, mighty deeds; then gifts of healing, assistance, administration, and varieties of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work mighty deeds? Do all have gifts of healing? Do all speak in tongues? Do all interpret? Or 1 Corinthians 12:12-14, 27 Brothers and sisters: As a body is one though it has many parts, and all the parts of the body, though many, are one body, so also Christ. For in one Spirit we were all baptized into one body, whether Jews or Greeks, slaves or free persons, and we were all given to drink of one Spirit. Now the body is not a single part, but many. You are Christ's body, and individually parts of it. Alleluia Cf. Luke 4:18 R. Alleluia, alleluia. The Lord sent me to bring glad tidings to the poor, and to proclaim liberty to captives. R. Alleluia, alleluia. Gospel Luke 1:1-4; 4:14-21 Since many have undertaken to compile a narrative of the events that have been fulfilled among us, just as those who were eyewitnesses from the beginning and ministers of the word have handed them down to us, I too have decided, after investigating everything accurately anew, to write it down in an orderly sequence for you, most excellent Theophilus, so that you may realize the certainty of the teachings you have received. Jesus returned to Galilee in the power of the Spirit, and news of him spread throughout the whole region. He taught in their synagogues and was praised by all. He came to Nazareth, where he had grown up, and went according to his custom into the synagogue on the sabbath day. He stood up to read and was handed a scroll of the prophet Isaiah. He unrolled the scroll and found the passage where it was written: The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord. Rolling up the scroll, he handed it back to the attendant and sat down, and the eyes of all in the synagogue looked intently at him. He said to them, "Today this Scripture passage is fulfilled in your hearing."   - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Acts 22:3-16 Paul addressed the people in these words: “I am a Jew, born in Tarsus in Cilicia, but brought up in this city. At the feet of Gamaliel I was educated strictly in our ancestral law and was zealous for God, just as all of you are today. I persecuted this Way to death, binding both men and women and delivering them to prison. Even the high priest and the whole council of elders can testify on my behalf. For from them I even received letters to the brothers and set out for Damascus to bring back to Jerusalem in chains for punishment those there as well. “On that journey as I drew near to Damascus, about noon a great light from the sky suddenly shone around me. I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting me?’ I replied, ‘Who are you, sir?’ And he said to me, ‘I am Jesus the Nazorean whom you are persecuting.’ My companions saw the light but did not hear the voice of the one who spoke to me. I asked, ‘What shall I do, sir?’ The Lord answered me, ‘Get up and go into Damascus, and there you will be told about everything appointed for you to do.’ Since I could see nothing because of the brightness of that light, I was led by hand by my companions and entered Damascus. “A certain Ananias, a devout observer of the law, and highly spoken of by all the Jews who lived there, came to me and stood there and said, ‘Saul, my brother, regain your sight.’ And at that very moment I regained my sight and saw him. Then he said, ‘The God of our ancestors designated you to know his will, to see the Righteous One, and to hear the sound of his voice; for you will be his witness before all to what you have seen and heard. Now, why delay? Get up and have yourself baptized and your sins washed away, calling upon his name.’” Or Acts 9:1-22 Saul, still breathing murderous threats against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues in Damascus, that, if he should find any men or women who belonged to the Way, he might bring them back to Jerusalem in chains. On his  journey, as he was nearing Damascus, a light from the sky suddenly flashed around him. He fell to the ground and heard a voice saying to him, “Saul, Saul, why are you persecuting me?” He said, “Who are you, sir?” The reply came, “I am Jesus, whom you are persecuting. Now get up and go into the city and you will be told what you must do.” The men who were traveling with him stood speechless, for they heard the voice but could see no one. Saul got up from the ground, but when he opened his eyes he could see nothing; so they led him by the hand and brought him to Damascus. For three days he was unable to see, and he neither ate nor drank. There was a disciple in Damascus named Ananias, and the Lord said to him in a vision, "Ananias.” He answered, “Here I am, Lord.” The Lord said to him, “Get up and go to the street called Straight and ask at the house of Judas for a man from Tarsus named Saul. He is there praying, and in a vision he has seen a man named Ananias come in and lay his hands on him, that he may regain his sight.” But Ananias replied, “Lord, I have heard from many sources about this man, what evil things he has done to your holy ones in Jerusalem. And here he has authority from the chief priests to imprison all who call upon your name.” But the Lord said to him, “Go, for this man is a chosen instrument of mine to carry my name before Gentiles, kings, and children of Israel, and I will show him what he will have to suffer for my name.” So Ananias went and entered the house; laying his hands on him, he said, “Saul, my brother, the Lord has sent me, Jesus who appeared to you on the way by which you came, that you may regain your sight and be filled with the Holy Spirit.” Immediately things like scales fell from his eyes and he regained his sight. He got up and was baptized, and when he had eaten, he recovered his strength. He stayed some days with the disciples in Damascus, and he began at once to proclaim Jesus in the synagogues, that he is the Son of God. All who heard him were astounded and said, “Is not this the man who in Jerusalem ravaged those who call upon this name, and came here expressly to take them back in chains to the chief priests?” But Saul grew all the stronger and confounded the Jews who lived in Damascus, proving that this is the Christ. Responsorial Psalm Psalm 117:1bc, 2 R.    (Mark 16:15)  Go out to all the world, and tell the Good News. or: R.    Alleluia, alleluia. Praise the LORD, all you nations; glorify him, all you peoples! R.    Go out to all the world, and tell the Good News. or: R.    Alleluia, alleluia. For steadfast is his kindness toward us, and the fidelity of the LORD endures forever. R.    Go out to all the world, and tell the Good News. or: R.    Alleluia, alleluia. Alleluia John 15:16 R. Alleluia, alleluia. I chose you from the world, to go and bear fruit that will last, says the Lord. R. Alleluia, alleluia. Gospel Mark 16:15-18 Jesus appeared to the Eleven and said to them: “Go into the whole world and proclaim the Gospel to every creature. Whoever believes and is baptized will be saved; whoever does not believe will be condemned. These signs will accompany those who believe: in my name they will drive out demons, they will speak new languages. They will pick up serpents with their hands, and if they drink any deadly thing, it will not harm them. They will lay hands on the sick, and they will recover.” - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Readings for the Memorial of Saint Francis de Sales, Bishop and Doctor of the Church Reading 1 Hebrews 8:6-13 Brothers and sisters: Now our high priest has obtained so much more excellent a ministry as he is mediator of a better covenant, enacted on better promises. For if that first covenant had been faultless, no place would have been sought for a second one. But he finds fault with them and says: Behold, the days are coming, says the Lord, when I will conclude a new covenant with the house of Israel and the house of Judah. It will not be like the covenant I made with their fathers the day I took them by the hand to lead them forth from the land of Egypt; for they did not stand by my covenant and I ignored them, says the Lord. But this is the covenant I will establish with the house of Israel after those days, says the Lord: I will put my laws in their minds and I will write them upon their hearts. I will be their God, and they shall be my people. And they shall not teach, each one his fellow citizen and kin, saying, “Know the Lord,” for all shall know me, from least to greatest. For I will forgive their evildoing and remember their sins no more. When he speaks of a “new” covenant, he declares the first one obsolete. And what has become obsolete and has grown old is close to disappearing. Responsorial Psalm Psalm 85:8, 10, 11-12, 13-14 R. (11a) Kindness and truth shall meet. Show us, O LORD, your mercy, and grant us your salvation. Near indeed is his salvation to those who fear him, glory dwelling in our land. R. Kindness and truth shall meet. Kindness and truth shall meet; justice and peace shall kiss. Truth shall spring out of the earth, and justice shall look down from heaven. R. Kindness and truth shall meet. The LORD himself will give his benefits; our land shall yield its increase. Justice shall walk before him, and salvation, along the way of his steps. R. Kindness and truth shall meet. Alleluia 2 Corinthians 5:19-21 R. Alleluia, alleluia. God was reconciling the world to himself in Christ, and entrusting to us the message of reconciliation. R. Alleluia, alleluia. Gospel Mark 3:13-19 Jesus went up the mountain and summoned those whom he wanted and they came to him. He appointed Twelve, whom he also named Apostles, that they might be with him and he might send them forth to preach and to have authority to drive out demons: He appointed the Twelve: Simon, whom he named Peter; James, son of Zebedee, and John the brother of James, whom he named Boanerges, that is, sons of thunder; Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus; Thaddeus, Simon the Cananean, and Judas Iscariot who betrayed him.   - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Hebrews 7:25—8:6 Jesus is always able to save those who approach God through him, since he lives forever to make intercession for them. It was fitting that we should have such a high priest:  holy, innocent, undefiled, separated from sinners,  higher than the heavens. He has no need, as did the high priests,  to offer sacrifice day after day, first for his own sins and then for those of the people;  he did that once for all when he offered himself. For the law appoints men subject to weakness to be high priests,  but the word of the oath, which was taken after the law,  appoints a son, who has been made perfect forever. The main point of what has been said is this:  we have such a high priest,  who has taken his seat at the right hand of the throne of the Majesty in heaven, a minister of the sanctuary  and of the true tabernacle that the Lord, not man, set up. Now every high priest is appointed to offer gifts and sacrifices;  thus the necessity for this one also to have something to offer. If then he were on earth, he would not be a priest,  since there are those who offer gifts according to the law. They worship in a copy and shadow of the heavenly sanctuary, as Moses was warned when he was about to erect the tabernacle. For God says, “See that you make everything  according to the pattern shown you on the mountain.” Now he has obtained so much more excellent a ministry  as he is mediator of a better covenant,  enacted on better promises. Responsorial Psalm Psalm 40:7-8a, 8b-9, 10, 17 R.    (8a and 9a)  Here am I, Lord; I come to do your will. Sacrifice or oblation you wished not,     but ears open to obedience you gave me. Burnt offerings or sin-offerings you sought not;     then said I, “Behold I come.” R.    Here am I, Lord; I come to do your will. “In the written scroll it is prescribed for me, To do your will, O my God, is my delight,     and your law is within my heart!” R.    Here am I, Lord; I come to do your will. I announced your justice in the vast assembly;     I did not restrain my lips, as you, O LORD, know.  R.    Here am I, Lord; I come to do your will. May all who seek you     exult and be glad in you, And may those who love your salvation     say ever, “The LORD be glorified.” R.    Here am I, Lord; I come to do your will. Alleluia 2 Timothy 1:10 R. Alleluia, alleluia. Our Savior Jesus Christ has destroyed death and brought life to light through the Gospel. R. Alleluia, alleluia. Gospel Mark 3:7-12 Jesus withdrew toward the sea with his disciples. A large number of people followed from Galilee and from Judea. Hearing what he was doing, a large number of people came to him also from Jerusalem, from Idumea, from beyond the Jordan, and from the neighborhood of Tyre and Sidon. He told his disciples to have a boat ready for him because of the crowd, so that they would not crush him. He had cured many and, as a result, those who had diseases were pressing upon him to touch him. And whenever unclean spirits saw him they would fall down before him and shout, “You are the Son of God.” He warned them sternly not to make him known. Readings for the Optional Memorial of Saint Vincent, Deacon and Martyr [in the dioceses of the United States] Readings for the Optional Memorial of Saint Marianne Cope, Virgin [in the dioceses of the United States] - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Readings for the Day of Prayer for the Legal Protection of Unborn Children Reading 1 Hebrews 7:1-3, 15-17 Melchizedek, king of Salem and priest of God Most High, met Abraham as he returned from his defeat of the kings and blessed him. And Abraham apportioned to him a tenth of everything. His name first means righteous king, and he was also "king of Salem," that is, king of peace. Without father, mother, or ancestry, without beginning of days or end of life, thus made to resemble the Son of God, he remains a priest forever. It is even more obvious if another priest is raised up after the likeness of Melchizedek, who has become so, not by a law expressed in a commandment concerning physical descent but by the power of a life that cannot be destroyed. For it is testified: You are a priest forever according to the order of Melchizedek. Responsorial Psalm Psalm 110:1, 2, 3, 4 R. (4b)  You are a priest for ever, in the line of Melchizedek. The LORD said to my Lord: "Sit at my right hand till I make your enemies your footstool." R. You are a priest for ever, in the line of Melchizedek. The scepter of your power the LORD will stretch forth from Zion: "Rule in the midst of your enemies." R. You are a priest for ever, in the line of Melchizedek. "Yours is princely power in the day of your birth, in holy splendor; before the daystar, like the dew, I have begotten you." R. You are a priest for ever, in the line of Melchizedek. The LORD has sworn, and he will not repent: "You are a priest forever, according to the order of Melchizedek." R. You are a priest for ever, in the line of Melchizedek. Alleluia Matthew 4:23 R. Alleluia, alleluia. Jesus preached the Gospel of the Kingdom and cured every disease among the people. R. Alleluia, alleluia. Gospel Mark 3:1-6 Jesus entered the synagogue. There was a man there who had a withered hand. They watched Jesus closely to see if he would cure him on the sabbath so that they might accuse him. He said to the man with the withered hand, “Come up here before us.” Then he said to the Pharisees, “Is it lawful to do good on the sabbath rather than to do evil, to save life rather than to destroy it?” But they remained silent. Looking around at them with anger and grieved at their hardness of heart, Jesus said to the man, “Stretch out your hand.” He stretched it out and his hand was restored. The Pharisees went out and immediately took counsel with the Herodians against him to put him to death.   - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Readings for the Memorial of Saint Agnes, Virgin and Martyr Reading 1 Hebrews 6:10-20 Brothers and sisters: God is not unjust so as to overlook your work and the love you have demonstrated for his name by having served and continuing to serve the holy ones. We earnestly desire each of you to demonstrate the same eagerness for the fulfillment of hope until the end, so that you may not become sluggish, but imitators of those who, through faith and patience, are inheriting the promises. When God made the promise to Abraham, since he had no one greater by whom to swear, he swore by himself, and said, I will indeed bless you and multiply you. And so, after patient waiting, Abraham obtained the promise. Now, men swear by someone greater than themselves; for them an oath serves as a guarantee and puts an end to all argument. So when God wanted to give the heirs of his promise an even clearer demonstration of the immutability of his purpose, he intervened with an oath, so that by two immutable things, in which it was impossible for God to lie, we who have taken refuge might be strongly encouraged to hold fast to the hope that lies before us. This we have as an anchor of the soul, sure and firm, which reaches into the interior behind the veil, where Jesus has entered on our behalf as forerunner, becoming high priest forever according to the order of Melchizedek. Responsorial Psalm Psalm 111:1-2, 4-5, 9, 10c R.    (5)  The Lord will remember his covenant for ever. or: R.    Alleluia. I will give thanks to the LORD with all my heart     in the company and assembly of the just. Great are the works of the LORD,     exquisite in all their delights. R.    The Lord will remember his covenant for ever. or: R.    Alleluia. He has won renown for his wondrous deeds;     gracious and merciful is the LORD. He has given food to those who fear him;     he will forever be mindful of his covenant. R.    The Lord will remember his covenant for ever. or: R.    Alleluia. He has sent deliverance to his people;     he has ratified his covenant forever;     holy and awesome is his name.     His praise endures forever. R.    The Lord will remember his covenant for ever. or: R.    Alleluia. Alleluia Ephesians 1:17-18 R. Alleluia, alleluia. May the Father of our Lord Jesus Christ enlighten the eyes of our hearts, that we may know what is the hope that belongs to our call. R. Alleluia, alleluia. Gospel Mark 2:23-28 As Jesus was passing through a field of grain on the sabbath, his disciples began to make a path while picking the heads of grain. At this the Pharisees said to him, “Look, why are they doing what is unlawful on the sabbath?” He said to them, “Have you never read what David did when he was in need and he and his companions were hungry? How he went into the house of God when Abiathar was high priest and ate the bread of offering that only the priests could lawfully eat, and shared it with his companions?” Then he said to them, “The sabbath was made for man, not man for the sabbath. That is why the Son of Man is lord even of the sabbath.” - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Hebrews 5:1-10 Brothers and sisters: Every high priest is taken from among men and made their representative before God, to offer gifts and sacrifices for sins. He is able to deal patiently with the ignorant and erring, for he himself is beset by weakness and so, for this reason, must make sin offerings for himself as well as for the people. No one takes this honor upon himself but only when called by God, just as Aaron was. In the same way, it was not Christ who glorified himself in becoming high priest, but rather the one who said to him: You are my Son: this day I have begotten you; just as he says in another place, You are a priest forever according to the order of Melchizedek. In the days when he was in the Flesh, he offered prayers and supplications with loud cries and tears to the one who was able to save him from death, and he was heard because of his reverence. Son though he was, he learned obedience from what he suffered; and when he was made perfect, he became the source of eternal salvation for all who obey him. Responsorial Psalm Psalm 110:1, 2, 3, 4 R. (4b) You are a priest for ever, in the line of Melchizedek. The LORD said to my Lord: "Sit at my right hand till I make your enemies your footstool." R. You are a priest for ever, in the line of Melchizedek. The scepter of your power the LORD will stretch forth from Zion: "Rule in the midst of your enemies." R. You are a priest for ever, in the line of Melchizedek. "Yours is princely power in the day of your birth, in holy splendor; before the daystar, like the dew, I have begotten you." R. You are a priest for ever, in the line of Melchizedek. The LORD has sworn, and he will not repent: "You are a priest forever, according to the order of Melchizedek." R. You are a priest for ever, in the line of Melchizedek. Alleluia Hebrews 4:12 R. Alleluia, alleluia. The word of God is living and effective, able to discern reflections and thoughts of the heart. R. Alleluia, alleluia. Gospel Mark 2:18-22 The disciples of John and of the Pharisees were accustomed to fast. People came to Jesus and objected, "Why do the disciples of John and the disciples of the Pharisees fast, but your disciples do not fast?" Jesus answered them, "Can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them they cannot fast. But the days will come when the bridegroom is taken away from them, and then they will fast on that day. No one sews a piece of unshrunken cloth on an old cloak. If he does, its fullness pulls away, the new from the old, and the tear gets worse. Likewise, no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the skins are ruined. Rather, new wine is poured into fresh wineskins." Readings for the Optional Memorial of Saint Sebastian, Martyr Readings for the Optional Memorial of Saint Fabian, Pope and Martyr - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading I Isaiah 62:1-5 For Zion’s sake I will not be silent,    for Jerusalem’s sake I will not be quiet, until her vindication shines forth like the dawn    and her victory like a burning torch. Nations shall behold your vindication,    and all the kings your glory; you shall be called by a new name    pronounced by the mouth of the LORD. You shall be a glorious crown in the hand of the LORD,    a royal diadem held by your God. No more shall people call you “Forsaken, “    or your land “Desolate, “ but you shall be called “My Delight, “    and your land “Espoused.” For the LORD delights in you    and makes your land his spouse. As a young man marries a virgin,    your Builder shall marry you; and as a bridegroom rejoices in his bride    so shall your God rejoice in you. Responsorial Psalm Psalm 96:1-2, 2-3, 7-8, 9-10 R. (3) Proclaim his marvelous deeds to all the nations. Sing to the LORD a new song;             sing to the LORD, all you lands. Sing to the LORD; bless his name. R. Proclaim his marvelous deeds to all the nations. Announce his salvation, day after day. Tell his glory among the nations;             among all peoples, his wondrous deeds. R. Proclaim his marvelous deeds to all the nations. Give to the LORD, you families of nations,             give to the LORD glory and praise;             give to the LORD the glory due his name!  R. Proclaim his marvelous deeds to all the nations. Worship the LORD in holy attire.             Tremble before him, all the earth; Say among the nations: The LORD is king.             He governs the peoples with equity. R. Proclaim his marvelous deeds to all the nations. Reading II 1 Corinthians 12:4-11 Brothers and sisters: There are different kinds of spiritual gifts but the same Spirit;  there are different forms of service but the same Lord; there are different workings but the same God who produces all of them in everyone. To each individual the manifestation of the Spirit is given for some benefit. To one is given through the Spirit the expression of wisdom; to another, the expression of knowledge according to the same Spirit; to another, faith by the same Spirit; to another, gifts of healing by the one Spirit; to another, mighty deeds; to another, prophecy; to another, discernment of spirits; to another, varieties of tongues; to another, interpretation of tongues. But one and the same Spirit produces all of these, distributing them individually to each person as he wishes. Alleluia 2 Thessalonians 2:14 R. Alleluia, alleluia. God has called us through the Gospel to possess the glory of our Lord Jesus Christ. R. Alleluia, alleluia. Gospel John 2:1-11 There was a wedding at Cana in Galilee, and the mother of Jesus was there. Jesus and his disciples were also invited to the wedding. When the wine ran short, the mother of Jesus said to him, “They have no wine.” And Jesus said to her, “Woman, how does your concern affect me? My hour has not yet come.” His mother said to the servers, “Do whatever he tells you.” Now there were six stone water jars there for Jewish ceremonial washings, each holding twenty to thirty gallons. Jesus told them, “Fill the jars with water.” So they filled them to the brim. Then he told them, “Draw some out now and take it to the headwaiter.” So they took it.  And when the headwaiter tasted the water that had become wine, without knowing where it came from — although the servers who had drawn the water knew —, the headwaiter called the bridegroom and said to him, “Everyone serves good wine first, and then when people have drunk freely, an inferior one; but you have kept the good wine until now.” Jesus did this as the beginning of his signs at Cana in Galilee and so revealed his glory, and his disciples began to believe in him. - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Hebrews 4:12-16 The word of God is living and effective, sharper than any two-edged sword, penetrating even between soul and spirit, joints and marrow, and able to discern reflections and thoughts of the heart. No creature is concealed from him, but everything is naked and exposed to the eyes of him to whom we must render an account. Since we have a great high priest who has passed through the heavens,      Jesus, the Son of God, let us hold fast to our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has similarly been tested in every way, yet without sin. So let us confidently approach the throne of grace to receive mercy and to find grace for timely help. Responsorial Psalm Psalm 19:8, 9, 10, 15 R.    (see John 6:63c)  Your words, Lord, are Spirit and life. The law of the LORD is perfect,     refreshing the soul; The decree of the LORD is trustworthy,     giving wisdom to the simple. R.    Your words, Lord, are Spirit and life. The precepts of the LORD are right,     rejoicing the heart; The command of the LORD is clear,     enlightening the eye. R.    Your words, Lord, are Spirit and life. The fear of the LORD is pure,     enduring forever; The ordinances of the LORD are true,     all of them just. R.    Your words, Lord, are Spirit and life. Let the words of my mouth and the thought of my heart     find favor before you,     O LORD, my rock and my redeemer. R.    Your words, Lord, are Spirit and life. Alleluia Luke 4:18 R. Alleluia, alleluia. The Lord sent me to bring glad tidings to the poor and to proclaim liberty to captives. R. Alleluia, alleluia. Gospel Mark 2:13-17 Jesus went out along the sea. All the crowd came to him and he taught them. As he passed by, he saw Levi, son of Alphaeus, sitting at the customs post. Jesus said to him, “Follow me.” And he got up and followed Jesus. While he was at table in his house, many tax collectors and sinners sat with Jesus and his disciples; for there were many who followed him. Some scribes who were Pharisees saw that Jesus was eating with sinners and tax collectors and said to his disciples, “Why does he eat with tax collectors and sinners?” Jesus heard this and said to them, “Those who are well do not need a physician, but the sick do. I did not come to call the righteous but sinners.” - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Readings for the Memorial of Saint Anthony, abbot Reading I Hebrews 4:1-5, 11 Let us be on our guard while the promise of entering into his rest remains, that none of you seem to have failed. For in fact we have received the Good News just as our ancestors did. But the word that they heard did not profit them, for they were not united in faith with those who listened. For we who believed enter into that rest, just as he has said: As I swore in my wrath,     “They shall not enter into my rest,” and yet his works were accomplished at the foundation of the world. For he has spoken somewhere about the seventh day in this manner, And God rested on the seventh day from all his works; and again, in the previously mentioned place, They shall not enter into my rest.  Therefore, let us strive to enter into that rest, so that no one may fall after the same example of disobedience. Responsorial Psalm Psalm 78:3 & 4bc, 6c-7, 8 R.    (see 7b)  Do not forget the works of the Lord! What we have heard and know, and what our fathers have declared to us, we will declare to the generation to come The glorious deeds of the LORD and his strength. R.    Do not forget the works of the Lord! That they too may rise and declare to their sons that they should put their hope in God, And not forget the deeds of God but keep his commands. R.    Do not forget the works of the Lord! And not be like their fathers, a generation wayward and rebellious, A generation that kept not its heart steadfast nor its spirit faithful toward God. R.    Do not forget the works of the Lord! Alleluia Luke 7:16 R. Alleluia, alleluia. A great prophet has arisen in our midst and God has visited his people. R. Alleluia, alleluia. Gospel Mark 2:1-12 When Jesus returned to Capernaum after some days, it became known that he was at home. Many gathered together so that there was no longer room for them, not even around the door, and he preached the word to them. They came bringing to him a paralytic carried by four men. Unable to get near Jesus because of the crowd, they opened up the roof above him. After they had broken through, they let down the mat on which the paralytic was lying. When Jesus saw their faith, he said to him, “Child, your sins are forgiven.” Now some of the scribes were sitting there asking themselves, “Why does this man speak that way?  He is blaspheming. Who but God alone can forgive sins?” Jesus immediately knew in his mind what  they were thinking to themselves,  so he said, “Why are you thinking such things in your hearts? Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, pick up your mat and walk’? But that you may know that the Son of Man has authority to forgive sins on earth” –he said to the paralytic, “I say to you, rise, pick up your mat, and go home.” He rose, picked up his mat at once,  and went away in the sight of everyone. They were all astounded and glorified God, saying, “We have never seen anything like this.” - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Hebrews 3:7-14 The Holy Spirit says:     Oh, that today you would hear his voice,         “Harden not your hearts as at the rebellion         in the day of testing in the desert,     where your ancestors tested and tried me         and saw my works for forty years.     Because of this I was provoked with that generation         and I said, ‘They have always been of erring heart,         and they do not know my ways.’     As I swore in my wrath,         ‘They shall not enter into my rest.’” Take care, brothers and sisters, that none of you may have an evil and unfaithful heart, so as to forsake the living God. Encourage yourselves daily while it is still “today,” so that none of you may grow hardened by the deceit of sin. We have become partners of Christ if only we hold the beginning of the reality firm until the end. Responsorial Psalm Psalm 95:6-7c, 8-9, 10-11 R.    (8)  If today you hear his voice, harden not your hearts. Come, let us bow down in worship;     let us kneel before the LORD who made us. For he is our God,     and we are the people he shepherds, the flock he guides. R.    If today you hear his voice, harden not your hearts. Oh, that today you would hear his voice:     “Harden not your hearts as at Meribah,     as in the day of Massah in the desert, Where your fathers tempted me;     they tested me though they had seen my works.”  R.    If today you hear his voice, harden not your hearts. Forty years I was wearied of that generation;     I said: “This people’s heart goes astray,     they do not know my ways.” Therefore I swore in my anger:     “They shall never enter my rest.” R.    If today you hear his voice, harden not your hearts. Alleluia Matthew 4:23 R. Alleluia, alleluia. Jesus preached the Gospel of the Kingdom and cured every disease among the people. R. Alleluia, alleluia. Gospel Mark 1:40-45 A leper came to him and kneeling down begged him and said, “If you wish, you can make me clean.” Moved with pity, he stretched out his hand, touched the leper, and said to him, “I do will it. Be made clean.” The leprosy left him immediately, and he was made clean. Then, warning him sternly, he dismissed him at once. Then he said to him, “See that you tell no one anything, but go, show yourself to the priest and offer for your cleansing what Moses prescribed; that will be proof for them.” The man went away and began to publicize the whole matter. He spread the report abroad so that it was impossible for Jesus to enter a town openly. He remained outside in deserted places, and people kept coming to him from everywhere. - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading I Hebrews 2:14-18 Since the children share in blood and Flesh, Jesus likewise shared in them, that through death he might destroy the one who has the power of death, that is, the Devil, and free those who through fear of death had been subject to slavery all their life. Surely he did not help angels but rather the descendants of Abraham; therefore, he had to become like his brothers and sisters in every way,     that he might be a merciful and faithful high priest before God to expiate the sins of the people. Because he himself was tested through what he suffered, he is able to help those who are being tested. Responsorial Psalm Psalm 105:1-2, 3-4, 6-7, 8-9 R.    (8a)  The Lord remembers his covenant for ever. or: R.    Alleluia. Give thanks to the LORD, invoke his name;     make known among the nations his deeds. Sing to him, sing his praise,     proclaim all his wondrous deeds. R.    (8a)  The Lord remembers his covenant for ever. or: R.    Alleluia. Glory in his holy name;     rejoice, O hearts that seek the LORD! Look to the LORD in his strength;     seek to serve him constantly. R.    (8a)  The Lord remembers his covenant for ever. or: R.    Alleluia. You descendants of Abraham, his servants,     sons of Jacob, his chosen ones! He, the LORD, is our God;     throughout the earth his judgments prevail. R.    (8a)  The Lord remembers his covenant for ever. or: R.    Alleluia. He remembers forever his covenant     which he made binding for a thousand generations--  Which he entered into with Abraham     and by his oath to Isaac.  R.    (8a)  The Lord remembers his covenant for ever. or: R.    Alleluia. Alleluia John 10:27 R. Alleluia, alleluia. My sheep hear my voice, says the Lord. I know them, and they follow me. R. Alleluia, alleluia. Gospel Mark 1:29-39 On leaving the synagogue Jesus entered the house of Simon and Andrew with James and John. Simon’s mother-in-law lay sick with a fever. They immediately told him about her. He approached, grasped her hand, and helped her up. Then the fever left her and she waited on them. When it was evening, after sunset, they brought to him all who were ill or possessed by demons. The whole town was gathered at the door. He cured many who were sick with various diseases, and he drove out many demons, not permitting them to speak because they knew him. Rising very early before dawn,  he left and went off to a deserted place, where he prayed. Simon and those who were with him pursued him and on finding him said, “Everyone is looking for you.” He told them, “Let us go on to the nearby villages that I may preach there also. For this purpose have I come.” So he went into their synagogues, preaching and driving out demons  throughout the whole of Galilee. - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.