Reading 1 2 Kings 5:1-15ab Naaman, the army commander of the king of Aram,was highly esteemed and respected by his master,for through him the LORD had brought victory to Aram.But valiant as he was, the man was a leper.Now the Arameans had captured in a raid on the land of Israela little girl, who became the servant of Naaman's wife."If only my master would present himself to the prophet in Samaria,"she said to her mistress, "he would cure him of his leprosy."Naaman went and told his lordjust what the slave girl from the land of Israel had said."Go," said the king of Aram."I will send along a letter to the king of Israel."So Naaman set out, taking along ten silver talents,six thousand gold pieces, and ten festal garments.To the king of Israel he brought the letter, which read:"With this letter I am sending my servant Naaman to you,that you may cure him of his leprosy."When he read the letter,the king of Israel tore his garments and exclaimed:"Am I a god with power over life and death,that this man should send someone to me to be cured of leprosy?Take note! You can see he is only looking for a quarrel with me!"When Elisha, the man of God,heard that the king of Israel had torn his garments,he sent word to the king:"Why have you torn your garments?Let him come to me and find outthat there is a prophet in Israel."Naaman came with his horses and chariotsand stopped at the door of Elisha's house.The prophet sent him the message:"Go and wash seven times in the Jordan,and your flesh will heal, and you will be clean."But Naaman went away angry, saying,"I thought that he would surely come out and stand thereto invoke the LORD his God,and would move his hand over the spot,and thus cure the leprosy.Are not the rivers of Damascus, the Abana and the Pharpar,better than all the waters of Israel? Could I not wash in them and be cleansed?"With this, he turned about in anger and left.But his servants came up and reasoned with him."My father," they said,"if the prophet had told you to do something extraordinary,would you not have done it?All the more now, since he said to you,'Wash and be clean,' should you do as he said."So Naaman went down and plunged into the Jordan seven timesat the word of the man of God.His flesh became again like the flesh of a little child, and he was clean.He returned with his whole retinue to the man of God.On his arrival he stood before him and said,"Now I know that there is no God in all the earth,except in Israel."  Responsorial Psalm Psalm 42:2, 3; 43:3, 4 R. (see 42:3) Athirst is my soul for the living God.When shall I go and behold the face of God?As the hind longs for the running waters,so my soul longs for you, O God.R. Athirst is my soul for the living God.When shall I go and behold the face of God?Athirst is my soul for God, the living God.When shall I go and behold the face of God?R. Athirst is my soul for the living God.When shall I go and behold the face of God?Send forth your light and your fidelity;they shall lead me onAnd bring me to your holy mountain,to your dwelling-place.R. Athirst is my soul for the living God.When shall I go and behold the face of God?Then will I go in to the altar of God,the God of my gladness and joy;Then will I give you thanks upon the harp,O God, my God!R. Athirst is my soul for the living God.When shall I go and behold the face of God?  Verse Before the Gospel See Psalm 130:5, 7 I hope in the LORD, I trust in his word;with him there is kindness and plenteous redemption.  Gospel Luke 4:24-30 Jesus said to the people in the synagogue at Nazareth:“Amen, I say to you,no prophet is accepted in his own native place.Indeed, I tell you, there were many widows in Israelin the days of Elijahwhen the sky was closed for three and a half yearsand a severe famine spread over the entire land.It was to none of these that Elijah was sent,but only to a widow in Zarephath in the land of Sidon.Again, there were many lepers in Israelduring the time of Elisha the prophet;yet not one of them was cleansed, but only Naaman the Syrian.”When the people in the synagogue heard this,they were all filled with fury.They rose up, drove him out of the town,and led him to the brow of the hillon which their town had been built, to hurl him down headlong.But he passed through the midst of them and went away.  Readings for the Optional Memorial of Saint Frances of Rome, religious - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading I Exodus 17:3-7 In those days, in their thirst for water,the people grumbled against Moses,saying, “Why did you ever make us leave Egypt?Was it just to have us die here of thirst with our children and our livestock?”So Moses cried out to the LORD, “What shall I do with this people?a little more and they will stone me!”The LORD answered Moses,“Go over there in front of the people, along with some of the elders of Israel, holding in your hand, as you go, the staff with which you struck the river.I will be standing there in front of you on the rock in Horeb.Strike the rock, and the water will flow from it for the people to drink.”This Moses did, in the presence of the elders of Israel.The place was called Massah and Meribah, because the Israelites quarreled thereand tested the LORD, saying,“Is the LORD in our midst or not?” Responsorial Psalm Psalm 95:1-2, 6-7, 8-9 R. (8)  If today you hear his voice, harden not your hearts.Come, let us sing joyfully to the LORD;    let us acclaim the Rock of our salvation.Let us come into his presence with thanksgiving;    let us joyfully sing psalms to him.R. If today you hear his voice, harden not your hearts.Come, let us bow down in worship;    let us kneel before the LORD who made us.For he is our God,    and we are the people he shepherds, the flock he guides.R. If today you hear his voice, harden not your hearts.Oh, that today you would hear his voice:    “Harden not your hearts as at Meribah,    as in the day of Massah in the desert,Where your fathers tempted me;    they tested me though they had seen my works.”R. If today you hear his voice, harden not your hearts. Reading II Romans 5:1-2, 5-8 Brothers and sisters:Since we have been justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith to this grace in which we stand, and we boast in hope of the glory of God. And hope does not disappoint, because the love of God has been poured out into our hearts through the Holy Spirit who has been given to us.For Christ, while we were still helpless, died at the appointed time for the ungodly.Indeed, only with difficulty does one die for a just person, though perhaps for a good person one might even find courage to die.But God proves his love for usin that while we were still sinners Christ died for us. Verse Before the Gospel John 4:42, 15 Lord, you are truly the Savior of the world; give me living water, that I may never thirst again. Gospel John 4:5-42 Jesus came to a town of Samaria called Sychar,  near the plot of land that Jacob had given to his son Joseph. Jacob’s well was there. Jesus, tired from his journey, sat down there at the well. It was about noon. A woman of Samaria came to draw water. Jesus said to her, “Give me a drink.” His disciples had gone into the town to buy food. The Samaritan woman said to him, “How can you, a Jew, ask me, a Samaritan woman, for a drink?” —For Jews use nothing in common with Samaritans.— Jesus answered and said to her, “If you knew the gift of God and who is saying to you, ‘Give me a drink, ‘ you would have asked him  and he would have given you living water.” The woman said to him,  “Sir, you do not even have a bucket and the cistern is deep;  where then can you get this living water? Are you greater than our father Jacob,  who gave us this cistern and drank from it himself  with his children and his flocks?” Jesus answered and said to her,  “Everyone who drinks this water will be thirsty again;  but whoever drinks the water I shall give will never thirst;  the water I shall give will become in him a spring of water welling up to eternal life.” The woman said to him, “Sir, give me this water, so that I may not be thirsty  or have to keep coming here to draw water.” Jesus said to her, “Go call your husband and come back.” The woman answered and said to him, “I do not have a husband.” Jesus answered her, “You are right in saying, ‘I do not have a husband.’ For you have had five husbands,  and the one you have now is not your husband. What you have said is true.” The woman said to him, “Sir, I can see that you are a prophet. Our ancestors worshiped on this mountain;  but you people say that the place to worship is in Jerusalem.” Jesus said to her, “Believe me, woman, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. You people worship what you do not understand;  we worship what we understand,  because salvation is from the Jews. But the hour is coming, and is now here,  when true worshipers will worship the Father in Spirit and truth;  and indeed the Father seeks such people to worship him. God is Spirit, and those who worship him must worship in Spirit and truth.” The woman said to him, “I know that the Messiah is coming, the one called the Christ;  when he comes, he will tell us everything.” Jesus said to her, “I am he, the one speaking with you.” At that moment his disciples returned,  and were amazed that he was talking with a woman,  but still no one said, “What are you looking for?”  or “Why are you talking with her?” The woman left her water jar  and went into the town and said to the people,  “Come see a man who told me everything I have done. Could he possibly be the Christ?” They went out of the town and came to him. Meanwhile, the disciples urged him, “Rabbi, eat.” But he said to them, “I have food to eat of which you do not know.” So the disciples said to one another,  “Could someone have brought him something to eat?” Jesus said to them, “My food is to do the will of the one who sent me and to finish his work. Do you not say, ‘In four months the harvest will be here’? I tell you, look up and see the fields ripe for the harvest. The reaper is already receiving payment  and gathering crops for eternal life,  so that the sower and reaper can rejoice together. For here the saying is verified that ‘One sows and another reaps.’ I sent you to reap what you have not worked for;  others have done the work,  and you are sharing the fruits of their work.”  Many of the Samaritans of that town began to believe in him because of the word of the woman who testified,  “He told me everything I have done.” When the Samaritans came to him, they invited him to stay with them;  and he stayed there two days. Many more began to believe in him because of his word,  and they said to the woman,  “We no longer believe because of your word;  for we have heard for ourselves,  and we know that this is truly the savior of the world.” OR: John 4:5-15, 19b-26, 39a, 40-42 Jesus came to a town of Samaria called Sychar,  near the plot of land that Jacob had given to his son Joseph. Jacob’s well was there. Jesus, tired from his journey, sat down there at the well. It was about noon. A woman of Samaria came to draw water. Jesus said to her, “Give me a drink.” His disciples had gone into the town to buy food. The Samaritan woman said to him,  “How can you, a Jew, ask me, a Samaritan woman, for a drink?” —For Jews use nothing in common with Samaritans.— Jesus answered and said to her, “If you knew the gift of God and who is saying to you, ‘Give me a drink, ‘ you would have asked him  and he would have given you living water.” The woman said to him,  “Sir, you do not even have a bucket and the cistern is deep;  where then can you get this living water? Are you greater than our father Jacob,  who gave us this cistern and drank from it himself  with his children and his flocks?” Jesus answered and said to her,  “Everyone who drinks this water will be thirsty again;  but whoever drinks the water I shall give will never thirst;  the water I shall give will become in him a spring of water welling up to eternal life.” The woman said to him, “Sir, give me this water, so that I may not be thirsty  or have to keep coming here to draw water. “I can see that you are a prophet. Our ancestors worshiped on this mountain;  but you people say that the place to worship is in Jerusalem.” Jesus said to her, “Believe me, woman, the hour is coming when you will worship the Father  neither on this mountain nor in Jerusalem. You people worship what you do not understand;  we worship what we understand,  because salvation is from the Jews. But the hour is coming, and is now here,  when true worshipers will worship the Father in Spirit and truth;  and indeed the Father seeks such people to worship him. God is Spirit, and those who worship him  must worship in Spirit and truth.” The woman said to him, “I know that the Messiah is coming, the one called the Christ;  when he comes, he will tell us everything.” Jesus said to her, “I am he, the one who is speaking with you.” Many of the Samaritans of that town began to believe in him. When the Samaritans came to him, they invited him to stay with them;  and he stayed there two days. Many more began to believe in him because of his word,  and they said to the woman,  “We no longer believe because of your word; for we have heard for ourselves,  and we know that this is truly the savior of the world.” - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Micah 7:14-15, 18-20 Shepherd your people with your staff,the flock of your inheritance,That dwells apart in a woodland,in the midst of Carmel.Let them feed in Bashan and Gilead,as in the days of old;As in the days when you came from the land of Egypt,show us wonderful signs.Who is there like you, the God who removes guiltand pardons sin for the remnant of his inheritance;Who does not persist in anger forever,but delights rather in clemency,And will again have compassion on us,treading underfoot our guilt?You will cast into the depths of the sea all our sins;You will show faithfulness to Jacob,and grace to Abraham,As you have sworn to our fathersfrom days of old.  Responsorial Psalm Psalm 103:1-2, 3-4, 9-10, 11-12 R. (8a) The Lord is kind and merciful.Bless the LORD, O my soul;and all my being, bless his holy name.Bless the LORD, O my soul,and forget not all his benefits.R. The Lord is kind and merciful.He pardons all your iniquities,he heals all your ills.He redeems your life from destruction,he crowns you with kindness and compassion.R. The Lord is kind and merciful.He will not always chide,nor does he keep his wrath forever.Not according to our sins does he deal with us,nor does he requite us according to our crimes.R. The Lord is kind and merciful.For as the heavens are high above the earth,so surpassing is his kindness toward those who fear him.As far as the east is from the west,so far has he put our transgressions from us.R. The Lord is kind and merciful.  Verse Before the Gospel Luke 15:18 I will get up and go to my father and shall say to him,Father, I have sinned against heaven and against you.  Gospel Luke 15:1-3, 11-32 Tax collectors and sinners were all drawing near to listen to Jesus,but the Pharisees and scribes began to complain, saying,"This man welcomes sinners and eats with them."So to them Jesus addressed this parable."A man had two sons, and the younger son said to his father,'Father, give me the share of your estate that should come to me.'So the father divided the property between them.After a few days, the younger son collected all his belongingsand set off to a distant countrywhere he squandered his inheritance on a life of dissipation.When he had freely spent everything,a severe famine struck that country,and he found himself in dire need.So he hired himself out to one of the local citizenswho sent him to his farm to tend the swine.And he longed to eat his fill of the pods on which the swine fed,but nobody gave him any.Coming to his senses he thought,'How many of my father's hired workershave more than enough food to eat,but here am I, dying from hunger.I shall get up and go to my father and I shall say to him,"Father, I have sinned against heaven and against you.I no longer deserve to be called your son;treat me as you would treat one of your hired workers."'So he got up and went back to his father.While he was still a long way off,his father caught sight of him, and was filled with compassion.He ran to his son, embraced him and kissed him.His son said to him,'Father, I have sinned against heaven and against you;I no longer deserve to be called your son.'But his father ordered his servants,'Quickly, bring the finest robe and put it on him;put a ring on his finger and sandals on his feet.Take the fattened calf and slaughter it.Then let us celebrate with a feast,because this son of mine was dead, and has come to life again;he was lost, and has been found.'Then the celebration began.Now the older son had been out in the fieldand, on his way back, as he neared the house,he heard the sound of music and dancing.He called one of the servants and asked what this might mean.The servant said to him,'Your brother has returnedand your father has slaughtered the fattened calfbecause he has him back safe and sound.'He became angry,and when he refused to enter the house,his father came out and pleaded with him.He said to his father in reply,'Look, all these years I served youand not once did I disobey your orders;yet you never gave me even a young goat to feast on with my friends.But when your son returnswho swallowed up your property with prostitutes,for him you slaughter the fattened calf.'He said to him,'My son, you are here with me always;everything I have is yours.But now we must celebrate and rejoice,because your brother was dead and has come to life again;he was lost and has been found.'"  Readings for the Optional Memorial of Saints Perpetua and Felicity, Martyrs - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Genesis 37:3-4, 12-13a, 17b-28a Israel loved Joseph best of all his sons,for he was the child of his old age;and he had made him a long tunic.When his brothers saw that their father loved him best of all his sons,they hated him so much that they would not even greet him.One day, when his brothers had goneto pasture their father's flocks at Shechem,Israel said to Joseph, "Your brothers, you know, are tending our flocks at Shechem.Get ready; I will send you to them."So Joseph went after his brothers and caught up with them in Dothan.They noticed him from a distance,and before he came up to them, they plotted to kill him.They said to one another: "Here comes that master dreamer!Come on, let us kill him and throw him into one of the cisterns here;we could say that a wild beast devoured him.We shall then see what comes of his dreams."When Reuben heard this,he tried to save him from their hands, saying,"We must not take his life.Instead of shedding blood," he continued,"just throw him into that cistern there in the desert;but do not kill him outright."His purpose was to rescue him from their handsand return him to his father. So when Joseph came up to them,they stripped him of the long tunic he had on;then they took him and threw him into the cistern,which was empty and dry.They then sat down to their meal.Looking up, they saw a caravan of Ishmaelites coming from Gilead,their camels laden with gum, balm and resinto be taken down to Egypt.Judah said to his brothers:"What is to be gained by killing our brother and concealing his blood? Rather, let us sell him to these Ishmaelites,instead of doing away with him ourselves.After all, he is our brother, our own flesh."His brothers agreed.They sold Joseph to the Ishmaelites for twenty pieces of silver.  Responsorial Psalm Psalm 105:16-17, 18-19, 20-21 R. (5a) Remember the marvels the Lord has done.When the LORD called down a famine on the landand ruined the crop that sustained them,He sent a man before them,Joseph, sold as a slave.R. Remember the marvels the Lord has done.They had weighed him down with fetters,and he was bound with chains,Till his prediction came to passand the word of the LORD proved him true.R. Remember the marvels the Lord has done.The king sent and released him,the ruler of the peoples set him free.He made him lord of his houseand ruler of all his possessions.R. Remember the marvels the Lord has done.  Verse Before the Gospel John 3:16 God so loved the world that he gave his only-begotten Son;so that everyone who believes in him might have eternal life.  Gospel Matthew 21:33-43, 45-46 Jesus said to the chief priests and the elders of the people: "Hear another parable.There was a landowner who planted a vineyard,put a hedge around it,dug a wine press in it, and built a tower.Then he leased it to tenants and went on a journey.When vintage time drew near,he sent his servants to the tenants to obtain his produce.But the tenants seized the servants and one they beat,another they killed, and a third they stoned.Again he sent other servants, more numerous than the first ones,but they treated them in the same way.Finally, he sent his son to them,thinking, 'They will respect my son.'But when the tenants saw the son, they said to one another,'This is the heir.Come, let us kill him and acquire his inheritance.'They seized him, threw him out of the vineyard, and killed him.What will the owner of the vineyard do to those tenants when he comes?"They answered him,"He will put those wretched men to a wretched deathand lease his vineyard to other tenantswho will give him the produce at the proper times."Jesus said to them, "Did you never read in the Scriptures:The stone that the builders rejectedhas become the cornerstone;by the Lord has this been done,and it is wonderful in our eyes?Therefore, I say to you,the Kingdom of God will be taken away from youand given to a people that will produce its fruit."When the chief priests and the Pharisees heard his parables,they knew that he was speaking about them.And although they were attempting to arrest him,they feared the crowds, for they regarded him as a prophet.  - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Jeremiah 17:5-10 Thus says the LORD:Cursed is the man who trusts in human beings,who seeks his strength in flesh,whose heart turns away from the LORD.He is like a barren bush in the desertthat enjoys no change of season,But stands in a lava waste,a salt and empty earth.Blessed is the man who trusts in the LORD,whose hope is the LORD.He is like a tree planted beside the watersthat stretches out its roots to the stream:It fears not the heat when it comes,its leaves stay green;In the year of drought it shows no distress,but still bears fruit.More tortuous than all else is the human heart,beyond remedy; who can understand it?I, the LORD, alone probe the mindand test the heart,To reward everyone according to his ways,according to the merit of his deeds.  Responsorial Psalm Psalm 1:1-2, 3, 4 and 6 R. (40:5a) Blessed are they who hope in the Lord.Blessed the man who follows notthe counsel of the wickedNor walks in the way of sinners,nor sits in the company of the insolent,But delights in the law of the LORDand meditates on his law day and night.R. Blessed are they who hope in the Lord.He is like a treeplanted near running water,That yields its fruit in due season,and whose leaves never fade.Whatever he does, prospers.R. Blessed are they who hope in the Lord.Not so, the wicked, not so;they are like chaff which the wind drives away.For the LORD watches over the way of the just,but the way of the wicked vanishes.R. Blessed are they who hope in the Lord.  Verse Before the Gospel See Luke 8:15 Blessed are they who have kept the word with a generous heartand yield a harvest through perseverance.  Gospel Luke 16:19-31 Jesus said to the Pharisees:"There was a rich man who dressed in purple garments and fine linenand dined sumptuously each day.And lying at his door was a poor man named Lazarus, covered with sores,who would gladly have eaten his fill of the scrapsthat fell from the rich man's table.Dogs even used to come and lick his sores.When the poor man died,he was carried away by angels to the bosom of Abraham.The rich man also died and was buried,and from the netherworld, where he was in torment,he raised his eyes and saw Abraham far offand Lazarus at his side.And he cried out, 'Father Abraham, have pity on me.Send Lazarus to dip the tip of his finger in water and cool my tongue,for I am suffering torment in these flames.'Abraham replied, 'My child,remember that you received what was good during your lifetimewhile Lazarus likewise received what was bad;but now he is comforted here, whereas you are tormented.Moreover, between us and you a great chasm is establishedto prevent anyone from crossingwho might wish to go from our side to yoursor from your side to ours.'He said, 'Then I beg you, father, send himto my father's house,for I have five brothers, so that he may warn them,lest they too come to this place of torment.'But Abraham replied, 'They have Moses and the prophets.Let them listen to them.'He said, 'Oh no, father Abraham,but if someone from the dead goes to them, they will repent.'Then Abraham said,'If they will not listen to Moses and the prophets,neither will they be persuadedif someone should rise from the dead.'"  - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Jeremiah 18:18-20 The people of Judah and the citizens of Jerusalem said,"Come, let us contrive a plot against Jeremiah.It will not mean the loss of instruction from the priests,nor of counsel from the wise, nor of messages from the prophets.And so, let us destroy him by his own tongue;let us carefully note his every word."Heed me, O LORD,and listen to what my adversaries say.Must good be repaid with evilthat they should dig a pit to take my life?Remember that I stood before youto speak in their behalf,to turn away your wrath from them.  Responsorial Psalm Psalm 31:5-6, 14, 15-16 R. (17b) Save me, O Lord, in your kindness.You will free me from the snare they set for me,for you are my refuge.Into your hands I commend my spirit;you will redeem me, O LORD, O faithful God.R. Save me, O Lord, in your kindness.I hear the whispers of the crowd, that frighten me from every side,as they consult together against me, plotting to take my life.R. Save me, O Lord, in your kindness.But my trust is in you, O LORD;I say, "You are my God."In your hands is my destiny; rescue mefrom the clutches of my enemies and my persecutors.R. Save me, O Lord, in your kindness.  Verse Before the Gospel John 8:12 I am the light of the world, says the Lord;whoever follows me will have the light of life.  Gospel Matthew 20:17-28 As Jesus was going up to Jerusalem,he took the Twelve disciples aside by themselves,and said to them on the way,"Behold, we are going up to Jerusalem,and the Son of Man will be handed over to the chief priestsand the scribes,and they will condemn him to death,and hand him over to the Gentilesto be mocked and scourged and crucified,and he will be raised on the third day."Then the mother of the sons of Zebedee approached Jesus with her sonsand did him homage, wishing to ask him for something.He said to her, "What do you wish?"She answered him,"Command that these two sons of mine sit,one at your right and the other at your left, in your kingdom."Jesus said in reply,"You do not know what you are asking.Can you drink the chalice that I am going to drink?"They said to him, "We can."He replied,"My chalice you will indeed drink,but to sit at my right and at my left,this is not mine to givebut is for those for whom it has been prepared by my Father."When the ten heard this,they became indignant at the two brothers.But Jesus summoned them and said,"You know that the rulers of the Gentiles lord it over them,and the great ones make their authority over them felt.But it shall not be so among you.Rather, whoever wishes to be great among you shall be your servant;whoever wishes to be first among you shall be your slave.Just so, the Son of Man did not come to be served but to serveand to give his life as a ransom for many."  Readings for the Optional Memorial of Saint Casimir - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Isaiah 1:10, 16-20 Hear the word of the LORD,princes of Sodom!Listen to the instruction of our God,people of Gomorrah!Wash yourselves clean!Put away your misdeeds from before my eyes;cease doing evil; learn to do good.Make justice your aim: redress the wronged,hear the orphan's plea, defend the widow.Come now, let us set things right,says the LORD:Though your sins be like scarlet,they may become white as snow;Though they be crimson red,they may become white as wool.If you are willing, and obey,you shall eat the good things of the land;But if you refuse and resist,the sword shall consume you:for the mouth of the LORD has spoken!  Responsorial Psalm Psalm 50:8-9, 16bc-17, 21 and 23 R. (23b) To the upright I will show the saving power of God."Not for your sacrifices do I rebuke you,for your burnt offerings are before me always.I take from your house no bullock,no goats out of your fold."R. To the upright I will show the saving power of God."Why do you recite my statutes,and profess my covenant with your mouth,Though you hate disciplineand cast my words behind you?"R. To the upright I will show the saving power of God."When you do these things, shall I be deaf to it?Or do you think that I am like yourself?I will correct you by drawing them up before your eyes.He that offers praise as a sacrifice glorifies me;and to him that goes the right way I will show the salvation of God."R. To the upright I will show the saving power of God.  Verse Before the Gospel  Ezekiel 18:31 Cast away from you all the crimes you have committed, says the LORD,and make for yourselves a new heart and a new spirit.  Gospel Matthew 23:1-12 Jesus spoke to the crowds and to his disciples, saying,"The scribes and the Phariseeshave taken their seat on the chair of Moses.Therefore, do and observe all things whatsoever they tell you,but do not follow their example.For they preach but they do not practice.They tie up heavy burdens hard to carryand lay them on people's shoulders,but they will not lift a finger to move them.All their works are performed to be seen.They widen their phylacteries and lengthen their tassels.They love places of honor at banquets, seats of honor in synagogues,greetings in marketplaces, and the salutation 'Rabbi.'As for you, do not be called 'Rabbi.'You have but one teacher, and you are all brothers.Call no one on earth your father;you have but one Father in heaven.Do not be called 'Master';you have but one master, the Christ.The greatest among you must be your servant.Whoever exalts himself will be humbled;but whoever humbles himself will be exalted."  Readings for the Optional Memorial of Saint Katharine Drexel, Virgin [In the Dioceses of the United States] - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Genesis 12:1-4a The LORD said to Abram:“Go forth from the land of your kinsfolkand from your father’s house to a land that I will show you. “I will make of you a great nation,and I will bless you;I will make your name great,so that you will be a blessing.I will bless those who bless youand curse those who curse you.All the communities of the earthshall find blessing in you.” Abram went as the LORD directed him. Responsorial Psalm Psalm 33:4-5, 18-19, 20, 22. R. (22) Lord, let your mercy be on us, as we place our trust in you.Upright is the word of the LORD,and all his works are trustworthy.He loves justice and right;of the kindness of the LORD the earth is full.R. Lord, let your mercy be on us, as we place our trust in you.See, the eyes of the LORD are upon those who fear him,upon those who hope for his kindness,To deliver them from deathand preserve them in spite of famine.R. Lord, let your mercy be on us, as we place our trust in you.Our soul waits for the LORD,who is our help and our shield.May your kindness, O LORD, be upon uswho have put our hope in you.R. Lord, let your mercy be on us, as we place our trust in you. Reading 2 2 Timothy 1:8b-10 Beloved:Bear your share of hardship for the gospelwith the strength that comes from God. He saved us and called us to a holy life,not according to our worksbut according to his own designand the grace bestowed on us in Christ Jesus before time began,but now made manifestthrough the appearance of our savior Christ Jesus,who destroyed death and brought life and immortalityto light through the gospel. Verse Before the Gospel Matthew 17:5 From the shining cloud the Father’s voice is heard:This is my beloved Son, hear him. Gospel Matthew 17:1-9 Jesus took Peter, James, and John his brother,and led them up a high mountain by themselves.And he was transfigured before them;his face shone like the sunand his clothes became white as light.And behold, Moses and Elijah appeared to them,conversing with him.Then Peter said to Jesus in reply,“Lord, it is good that we are here.If you wish, I will make three tents here,one for you, one for Moses, and one for Elijah.”While he was still speaking, behold,a bright cloud cast a shadow over them,then from the cloud came a voice that said,“This is my beloved Son, with whom I am well pleased;listen to him.”When the disciples heard this, they fell prostrateand were very much afraid.But Jesus came and touched them, saying,“Rise, and do not be afraid.”And when the disciples raised their eyes,they saw no one else but Jesus alone. As they were coming down from the mountain,Jesus charged them,“Do not tell the vision to anyoneuntil the Son of Man has been raised from the dead.” - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Daniel 9:4b-10 "Lord, great and awesome God,you who keep your merciful covenant toward those who love youand observe your commandments!We have sinned, been wicked and done evil;we have rebelled and departed from your commandments and your laws.We have not obeyed your servants the prophets,who spoke in your name to our kings, our princes,our fathers, and all the people of the land.Justice, O Lord, is on your side;we are shamefaced even to this day:we, the men of Judah, the residents of Jerusalem,and all Israel, near and far,in all the countries to which you have scattered thembecause of their treachery toward you.O LORD, we are shamefaced, like our kings, our princes, and our fathers,for having sinned against you.But yours, O Lord, our God, are compassion and forgiveness!Yet we rebelled against youand paid no heed to your command, O LORD, our God,to live by the law you gave us through your servants the prophets."  Responsorial Psalm Psalm 79:8, 9, 11 and 13 R. (see 103:10a) Lord, do not deal with us according to our sins.Remember not against us the iniquities of the past;may your compassion quickly come to us,for we are brought very low.R. Lord, do not deal with us according to our sins.Help us, O God our savior,because of the glory of your name;Deliver us and pardon our sinsfor your name's sake.R. Lord, do not deal with us according to our sins.Let the prisoners' sighing come before you;with your great power free those doomed to death.Then we, your people and the sheep of your pasture,will give thanks to you forever;through all generations we will declare your praise.R. Lord, do not deal with us according to our sins.  Verse Before the Gospel See John 6:63c, 68c Your words, Lord, are Spirit and life;you have the words of everlasting life.  Gospel Luke 6:36-38 Jesus said to his disciples:"Be merciful, just as your Father is merciful."Stop judging and you will not be judged.Stop condemning and you will not be condemned.Forgive and you will be forgiven.Give and gifts will be given to you;a good measure, packed together, shaken down, and overflowing,will be poured into your lap.For the measure with which you measurewill in return be measured out to you."  - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Genesis 12:1-4a The LORD said to Abram:“Go forth from the land of your kinsfolkand from your father’s house to a land that I will show you. “I will make of you a great nation,and I will bless you;I will make your name great,so that you will be a blessing.I will bless those who bless youand curse those who curse you.All the communities of the earthshall find blessing in you.” Abram went as the LORD directed him. Responsorial Psalm Psalm 33:4-5, 18-19, 20, 22. R. (22) Lord, let your mercy be on us, as we place our trust in you.Upright is the word of the LORD,and all his works are trustworthy.He loves justice and right;of the kindness of the LORD the earth is full.R. Lord, let your mercy be on us, as we place our trust in you.See, the eyes of the LORD are upon those who fear him,upon those who hope for his kindness,To deliver them from deathand preserve them in spite of famine.R. Lord, let your mercy be on us, as we place our trust in you.Our soul waits for the LORD,who is our help and our shield.May your kindness, O LORD, be upon uswho have put our hope in you.R. Lord, let your mercy be on us, as we place our trust in you. Reading 2 2 Timothy 1:8b-10 Beloved:Bear your share of hardship for the gospelwith the strength that comes from God. He saved us and called us to a holy life,not according to our worksbut according to his own designand the grace bestowed on us in Christ Jesus before time began,but now made manifestthrough the appearance of our savior Christ Jesus,who destroyed death and brought life and immortalityto light through the gospel. Verse Before the Gospel Matthew 17:5 From the shining cloud the Father’s voice is heard:This is my beloved Son, hear him. Gospel Matthew 17:1-9 Jesus took Peter, James, and John his brother,and led them up a high mountain by themselves.And he was transfigured before them;his face shone like the sunand his clothes became white as light.And behold, Moses and Elijah appeared to them,conversing with him.Then Peter said to Jesus in reply,“Lord, it is good that we are here.If you wish, I will make three tents here,one for you, one for Moses, and one for Elijah.”While he was still speaking, behold,a bright cloud cast a shadow over them,then from the cloud came a voice that said,“This is my beloved Son, with whom I am well pleased;listen to him.”When the disciples heard this, they fell prostrateand were very much afraid.But Jesus came and touched them, saying,“Rise, and do not be afraid.”And when the disciples raised their eyes,they saw no one else but Jesus alone. As they were coming down from the mountain,Jesus charged them,“Do not tell the vision to anyoneuntil the Son of Man has been raised from the dead.” - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Deuteronomy 26:16-19 Moses spoke to the people, saying:"This day the LORD, your God,commands you to observe these statutes and decrees.Be careful, then,to observe them with all your heart and with all your soul.Today you are making this agreement with the LORD:he is to be your God and you are to walk in his waysand observe his statutes, commandments and decrees,and to hearken to his voice.And today the LORD is making this agreement with you:you are to be a people peculiarly his own, as he promised you;and provided you keep all his commandments,he will then raise you high in praise and renown and gloryabove all other nations he has made,and you will be a people sacred to the LORD, your God,as he promised."  Responsorial Psalm Psalm 119:1-2, 4-5, 7-8 R. (1b) Blessed are they who follow the law of the Lord!Blessed are they whose way is blameless,who walk in the law of the LORD.Blessed are they who observe his decrees,who seek him with all their heart.R. Blessed are they who follow the law of the Lord!You have commanded that your preceptsbe diligently kept.Oh, that I might be firm in the waysof keeping your statutes!R. Blessed are they who follow the law of the Lord!I will give you thanks with an upright heart,when I have learned your just ordinances.I will keep your statutes;do not utterly forsake me.R. Blessed are they who follow the law of the Lord!  Verse Before the Gospel 2 Corinthians 6:2b Behold, now is a very acceptable time;behold, now is the day of salvation.  Gospel Matthew 5:43-48 Jesus said to his disciples:"You have heard that it was said,You shall love your neighbor and hate your enemy.But I say to you, love your enemies,and pray for those who persecute you,that you may be children of your heavenly Father,for he makes his sun rise on the bad and the good,and causes rain to fall on the just and the unjust.For if you love those who love you, what recompense will you have?Do not the tax collectors do the same?And if you greet your brothers and sisters only,what is unusual about that?Do not the pagans do the same?So be perfect, just as your heavenly Father is perfect."  - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Ezekiel 18:21-28 Thus says the Lord GOD:If the wicked man turns away from all the sins he committed, if he keeps all my statutes and does what is right and just,he shall surely live, he shall not die. None of the crimes he committed shall be remembered against him;he shall live because of the virtue he has practiced. Do I indeed derive any pleasure from the death of the wicked?says the Lord GOD. Do I not rather rejoice when he turns from his evil waythat he may live?And if the virtuous man turns from the path of virtue to do evil,the same kind of abominable things that the wicked man does,can he do this and still live?None of his virtuous deeds shall be remembered,because he has broken faith and committed sin;because of this, he shall die. You say, "The LORD's way is not fair!" Hear now, house of Israel:Is it my way that is unfair, or rather, are not your ways unfair?When someone virtuous turns away from virtue to commit iniquity, and dies,it is because of the iniquity he committed that he must die.But if the wicked, turning from the wickedness he has committed,does what is right and just,he shall preserve his life;since he has turned away from all the sins that he committed, he shall surely live, he shall not die.  Responsorial Psalm Psalm 130:1-2, 3-4, 5-7a, 7bc-8 R. (3) If you, O Lord, mark iniquities, who can stand?Out of the depths I cry to you, O LORD;LORD, hear my voice!Let your ears be attentiveto my voice in supplication.R. If you, O Lord, mark iniquities, who can stand?If you, O LORD, mark iniquities,LORD, who can stand?But with you is forgiveness,that you may be revered. R. If you, O Lord, mark iniquities, who can stand?I trust in the LORD;my soul trusts in his word.My soul waits for the LORDmore than sentinels wait for the dawn.Let Israel wait for the LORD.R. If you, O Lord, mark iniquities, who can stand?For with the LORD is kindnessand with him is plenteous redemption;And he will redeem Israelfrom all their iniquities.R. If you, O Lord, mark iniquities, who can stand?  Verse Before the Gospel Ezekiel 18:31 Cast away from you all the crimes you have committed, says the LORD,And make for yourselves a new heart and a new spirit.  Gospel Matthew 5:20-26 Jesus said to his disciples: "I tell you, unless your righteousness surpasses thatof the scribes and Pharisees,you will not enter into the Kingdom of heaven."You have heard that it was said to your ancestors,You shall not kill; and whoever kills will be liable to judgment.But I say to you, whoever is angry with his brotherwill be liable to judgment,and whoever says to his brother, Raqa, will be answerable to the Sanhedrin,and whoever says, 'You fool,' will be liable to fiery Gehenna.Therefore, if you bring your gift to the altar,and there recall that your brotherhas anything against you,leave your gift there at the altar,go first and be reconciled with your brother,and then come and offer your gift.Settle with your opponent quickly while on the way to court.Otherwise your opponent will hand you over to the judge,and the judge will hand you over to the guard,and you will be thrown into prison.Amen, I say to you,you will not be released until you have paid the last penny."  Readings for the Optional Memorial of Saint Gregory of Narek, Abbot and Doctor of the Church - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading I Esther C:12, 14-16, 23-25 Queen Esther, seized with mortal anguish,had recourse to the LORD.She lay prostrate upon the ground, together with her handmaids,from morning until evening, and said:“God of Abraham, God of Isaac, and God of Jacob, blessed are you.Help me, who am alone and have no help but you,for I am taking my life in my hand.As a child I used to hear from the books of my forefathersthat you, O LORD, always free those who are pleasing to you.Now help me, who am alone and have no one but you,O LORD, my God.“And now, come to help me, an orphan.Put in my mouth persuasive words in the presence of the lionand turn his heart to hatred for our enemy,so that he and those who are in league with him may perish.Save us from the hand of our enemies;turn our mourning into gladnessand our sorrows into wholeness.” Responsorial Psalm Psalm 138:1-2ab, 2cde-3, 7c-8 R.        (3a)  Lord, on the day I called for help, you answered me.I will give thanks to you, O LORD, with all my heart,            for you have heard the words of my mouth;            in the presence of the angels I will sing your praise;I will worship at your holy temple            and give thanks to your name.R.        Lord, on the day I called for help, you answered me.Because of your kindness and your truth;            for you have made great above all things            your name and your promise.When I called, you answered me;            you built up strength within me.R.        Lord, on the day I called for help, you answered me.Your right hand saves me.The LORD will complete what he has done for me;            your kindness, O LORD, endures forever;            forsake not the work of your hands.R.        Lord, on the day I called for help, you answered me.  Verse Before the Gospel Psalm 51:12a, 14a A clean heart create for me, O God;give me back the joy of your salvation. Gospel Matthew 7:7-12 Jesus said to his disciples:“Ask and it will be given to you;seek and you will find;knock and the door will be opened to you.For everyone who asks, receives; and the one who seeks, finds;and to the one who knocks, the door will be opened.Which one of you would hand his son a stonewhen he asked for a loaf of bread,or a snake when he asked for a fish?If you then, who are wicked,know how to give good gifts to your children,how much more will your heavenly Father give good thingsto those who ask him.“Do to others whatever you would have them do to you.This is the law and the prophets.” - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Jonah 3:1-10 The word of the LORD came to Jonah a second time:"Set out for the great city of Nineveh,and announce to it the message that I will tell you."So Jonah made ready and went to Nineveh,according to the LORD's bidding.Now Nineveh was an enormously large city;it took three days to go through it.Jonah began his journey through the city,and had gone but a single day's walk announcing,"Forty days more and Nineveh shall be destroyed,"when the people of Nineveh believed God;they proclaimed a fastand all of them, great and small, put on sackcloth.When the news reached the king of Nineveh,he rose from his throne, laid aside his robe,covered himself with sackcloth, and sat in the ashes.Then he had this proclaimed throughout Nineveh,by decree of the king and his nobles:"Neither man nor beast, neither cattle nor sheep,shall taste anything;they shall not eat, nor shall they drink water. Man and beast shall be covered with sackcloth and call loudly to God;every man shall turn from his evil wayand from the violence he has in hand.Who knows, God may relent and forgive, and withhold his blazing wrath,so that we shall not perish."When God saw by their actions how they turned from their evil way,he repented of the evil that he had threatened to do to them;he did not carry it out.  Responsorial Psalm Psalm 51:3-4, 12-13, 18-19 R. (19b) A heart contrite and humbled, O God, you will not spurn.Have mercy on me, O God, in your goodness;in the greatness of your compassion wipe out my offense.Thoroughly wash me from my guiltand of my sin cleanse me.R. A heart contrite and humbled, O God, you will not spurn.A clean heart create for me, O God,and a steadfast spirit renew within me.Cast me not out from your presence,and your Holy Spirit take not from me. R. A heart contrite and humbled, O God, you will not spurn.For you are not pleased with sacrifices;should I offer a burnt offering, you would not accept it.My sacrifice, O God, is a contrite spirit;a heart contrite and humbled, O God, you will not spurn.R. A heart contrite and humbled, O God, you will not spurn.  Verse Before the Gospel Joel 2:12-13 Even now, says the LORD,return to me with your whole heartfor I am gracious and merciful. Gospel Luke 11:29-32 While still more people gathered in the crowd, Jesus said to them,“This generation is an evil generation;it seeks a sign, but no sign will be given it,except the sign of Jonah. Just as Jonah became a sign to the Ninevites,so will the Son of Man be to this generation.At the judgment the queen of the south will rise with the men of this generation and she will condemn them,because she came from the ends of the earthto hear the wisdom of Solomon,and there is something greater than Solomon here. At the judgment the men of Nineveh will arise with this generationand condemn it,because at the preaching of Jonah they repented,and there is something greater than Jonah here.”  - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Isaiah 55:10-11 Thus says the LORD:Just as from the heavensthe rain and snow come downAnd do not return theretill they have watered the earth,making it fertile and fruitful,Giving seed to the one who sowsand bread to the one who eats,So shall my word bethat goes forth from my mouth;It shall not return to me void,but shall do my will,achieving the end for which I sent it.  Responsorial Psalm Psalm 34:4-5, 6-7, 16-17, 18-19 R. (18b) From all their distress God rescues the just.Glorify the LORD with me,let us together extol his name.I sought the LORD, and he answered meand delivered me from all my fears. R. From all their distress God rescues the just.Look to him that you may be radiant with joy,and your faces may not blush with shame.When the poor one called out, the LORD heard,and from all his distress he saved him.R. From all their distress God rescues the just.The LORD has eyes for the just,and ears for their cry.The LORD confronts the evildoers,to destroy remembrance of them from the earth.R. From all their distress God rescues the just.When the just cry out, the LORD hears them,and from all their distress he rescues them.The LORD is close to the brokenhearted;and those who are crushed in spirit he saves.R. From all their distress God rescues the just.  Verse Before the Gospel Matthew 4:4b One does not live on bread alone,but on every word that comes forth from the mouth of God.  Gospel Matthew 6:7-15 Jesus said to his disciples:“In praying, do not babble like the pagans,who think that they will be heard because of their many words.Do not be like them.Your Father knows what you need before you ask him.“This is how you are to pray:Our Father who art in heaven,hallowed be thy name,thy Kingdom come,thy will be done,on earth as it is in heaven.Give us this day our daily bread;and forgive us our trespasses,as we forgive those who trespass against us;and lead us not into temptation,but deliver us from evil.“If you forgive men their transgressions,your heavenly Father will forgive you.But if you do not forgive men,neither will your Father forgive your transgressions.”  - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Leviticus 19:1-2, 11-18 The LORD said to Moses,“Speak to the whole assembly of the children of Israel and tell them:Be holy, for I, the LORD, your God, am holy. “You shall not steal.You shall not lie or speak falsely to one another.You shall not swear falsely by my name,thus profaning the name of your God.I am the LORD. “You shall not defraud or rob your neighbor.You shall not withhold overnight the wages of your day laborer.You shall not curse the deaf,or put a stumbling block in front of the blind,but you shall fear your God.I am the LORD. “You shall not act dishonestly in rendering judgment.Show neither partiality to the weak nor deference to the mighty,but judge your fellow men justly.You shall not go about spreading slander among your kin;nor shall you stand by idly when your neighbor’s life is at stake.I am the LORD. “You shall not bear hatred for your brother in your heart.Though you may have to reprove him,do not incur sin because of him.Take no revenge and cherish no grudge against your fellow countrymen.You shall love your neighbor as yourself.I am the LORD.” Responsorial Psalm Psalm 19:8, 9, 10, 15 R.    (John 6:63b)  Your words, Lord, are Spirit and life.The law of the LORD is perfect,refreshing the soul.The decree of the LORD is trustworthy,giving wisdom to the simple.R.    Your words, Lord, are Spirit and life.The precepts of the LORD are right,rejoicing the heart.The command of the LORD is clear,enlightening the eye.R.    Your words, Lord, are Spirit and life.The fear of the LORD is pure,enduring forever;The ordinances of the LORD are true,all of them just.R.    Your words, Lord, are Spirit and life.Let the words of my mouth and the thought of my heartfind favor before you,O LORD, my rock and my redeemer.R.    Your words, Lord, are Spirit and life. Verse Before the Gospel 2 Corinthians 6:2b Behold, now is a very acceptable time;behold, now is the day of salvation. Gospel Matthew 25:31-46 Jesus said to his disciples:“When the Son of Man comes in his glory,and all the angels with him,he will sit upon his glorious throne,and all the nations will be assembled before him.And he will separate them one from another,as a shepherd separates the sheep from the goats.He will place the sheep on his right and the goats on his left.Then the king will say to those on his right,‘Come, you who are blessed by my Father.Inherit the kingdom prepared for you from the foundation of the world.For I was hungry and you gave me food,I was thirsty and you gave me drink,a stranger and you welcomed me,naked and you clothed me,ill and you cared for me,in prison and you visited me.’Then the righteous will answer him and say,‘Lord, when did we see you hungry and feed you,or thirsty and give you drink?When did we see you a stranger and welcome you,or naked and clothe you?When did we see you ill or in prison, and visit you?’And the king will say to them in reply,‘Amen, I say to you, whatever you didfor one of these least brothers of mine, you did for me.’Then he will say to those on his left,‘Depart from me, you accursed,into the eternal fire prepared for the Devil and his angels.For I was hungry and you gave me no food,I was thirsty and you gave me no drink,a stranger and you gave me no welcome,naked and you gave me no clothing,ill and in prison, and you did not care for me.’Then they will answer and say,‘Lord, when did we see you hungry or thirstyor a stranger or naked or ill or in prison,and not minister to your needs?’He will answer them, ‘Amen, I say to you,what you did not do for one of these least ones,you did not do for me.’And these will go off to eternal punishment,but the righteous to eternal life.” Readings for the Optional Memorial of Saint Polycarp, bishop and martyr - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Genesis 2:7-9; 3:1-7 The LORD God formed man out of the clay of the groundand blew into his nostrils the breath of life,and so man became a living being. Then the LORD God planted a garden in Eden, in the east,and placed there the man whom he had formed.Out of the ground the LORD God made various trees growthat were delightful to look at and good for food,with the tree of life in the middle of the gardenand the tree of the knowledge of good and evil. Now the serpent was the most cunning of all the animalsthat the LORD God had made.The serpent asked the woman,“Did God really tell you not to eatfrom any of the trees in the garden?”The woman answered the serpent:“We may eat of the fruit of the trees in the garden;it is only about the fruit of the treein the middle of the garden that God said,‘You shall not eat it or even touch it, lest you die.’”But the serpent said to the woman:“You certainly will not die!No, God knows well that the moment you eat of ityour eyes will be opened and you will be like godswho know what is good and what is evil.”The woman saw that the tree was good for food,pleasing to the eyes, and desirable for gaining wisdom.So she took some of its fruit and ate it;and she also gave some to her husband, who was with her,and he ate it.Then the eyes of both of them were opened,and they realized that they were naked;so they sewed fig leaves togetherand made loincloths for themselves. Responsorial Psalm Psalm 51:3-4, 5-6, 12-13, 17 R. (cf. 3a) Be merciful, O Lord, for we have sinned.Have mercy on me, O God, in your goodness;in the greatness of your compassion wipe out my offense.Thoroughly wash me from my guiltand of my sin cleanse me.R. Be merciful, O Lord, for we have sinned.For I acknowledge my offense,and my sin is before me always:“Against you only have I sinned,and done what is evil in your sight.”R. Be merciful, O Lord, for we have sinned.A clean heart create for me, O God,and a steadfast spirit renew within me.Cast me not out from your presence,and your Holy Spirit take not from me.R. Be merciful, O Lord, for we have sinned.Give me back the joy of your salvation,and a willing spirit sustain in me.O Lord, open my lips,and my mouth shall proclaim your praise.R. Be merciful, O Lord, for we have sinned. Reading 2 Romans 5:12-19 or 5:12, 17-19 Brothers and sisters:Through one man sin entered the world,and through sin, death,and thus death came to all men, inasmuch as all sinned—for up to the time of the law, sin was in the world,though sin is not accounted when there is no law.But death reigned from Adam to Moses,even over those who did not sinafter the pattern of the trespass of Adam,who is the type of the one who was to come.But the gift is not like the transgression.For if by the transgression of the one, the many died,how much more did the grace of Godand the gracious gift of the one man Jesus Christoverflow for the many.And the gift is not like the result of the one who sinned.For after one sin there was the judgment that brought condemnation;but the gift, after many transgressions, brought acquittal.For if, by the transgression of the one,death came to reign through that one,how much more will those who receive the abundance of graceand of the gift of justificationcome to reign in life through the one Jesus Christ.In conclusion, just as through one transgressioncondemnation came upon all,so, through one righteous act,acquittal and life came to all.For just as through the disobedience of the one manthe many were made sinners,so, through the obedience of the one,the many will be made righteous. or Brothers and sisters:Through one man sin entered the world,and through sin, death,and thus death came to all men, inasmuch as all sinned. For if, by the transgression of the one,death came to reign through that one,how much more will those who receive the abundance of graceand of the gift of justificationcome to reign in life through the one Jesus Christ.In conclusion, just as through one transgressioncondemnation came upon all,so, through one righteous act,acquittal and life came to all.For just as through the disobedience of the one manthe many were made sinners,so, through the obedience of the one,the many will be made righteous. Verse Before the Gospel Matthew 4:4b One does not live on bread alone,but on every word that comes forth from the mouth of God. Gospel Matthew 4:1-11 At that time Jesus was led by the Spirit into the desertto be tempted by the devil.He fasted for forty days and forty nights,and afterwards he was hungry.The tempter approached and said to him,“If you are the Son of God,command that these stones become loaves of bread.”He said in reply,“It is written:One does not live on bread alone,but on every word that comes forthfrom the mouth of God.” Then the devil took him to the holy city,and made him stand on the parapet of the temple,and said to him, “If you are the Son of God, throw yourself down.For it is written:He will command his angels concerning youand with their hands they will support you,lest you dash your foot against a stone.”Jesus answered him,“Again it is written,You shall not put the Lord, your God, to the test.”Then the devil took him up to a very high mountain,and showed him all the kingdoms of the world in their magnificence,and he said to him, ""All these I shall give to you,if you will prostrate yourself and worship me.”At this, Jesus said to him,“Get away, Satan!It is written:The Lord, your God, shall you worshipand him alone shall you serve.” Then the devil left him and, behold,angels came and ministered to him. - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.