Memorial of Saints Basil the Great and Gregory Nazianzen, Bishops and Doctors of the Church
- Readings for the Memorial of Saints Basil the Great and Gregory Nazianzen, Bishops and Doctors of the Church
Reading 1 1 John 2:22-28
Beloved:
Who is the liar?
Whoever denies that Jesus is the Christ.
Whoever denies the Father and the Son, this is the antichrist.
Anyone who denies the Son does not have the Father,
but whoever confesses the Son has the Father as well.
Let what you heard from the beginning remain in you.
If what you heard from the beginning remains in you,
then you will remain in the Son and in the Father.
And this is the promise that he made us: eternal life.
I write you these things about those who would deceive you.
As for you,
the anointing that you received from him remains in you,
so that you do not need anyone to teach you.
But his anointing teaches you about everything and is true and not false;
just as it taught you, remain in him.
And now, children, remain in him,
so that when he appears we may have confidence
and not be put to shame by him at his coming.
Responsorial Psalm Psalm 98:1, 2-3ab, 3cd-4
R. (3cd) All the ends of the earth have seen the saving power of God.
Sing to the LORD a new song,
for he has done wondrous deeds;
His right hand has won victory for him,
his holy arm.
R. All the ends of the earth have seen the saving power of God.
The LORD has made his salvation known:
in the sight of the nations he has revealed his justice.
He has remembered his kindness and his faithfulness
toward the house of Israel.
R. All the ends of the earth have seen the saving power of God.
All the ends of the earth have seen
the salvation by our God.
Sing joyfully to the LORD, all you lands;
break into song; sing praise.
R. All the ends of the earth have seen the saving power of God.
Alleluia Hebrews 1:1-2
R. Alleluia, alleluia.
In times, past, God spoke to our ancestors through the prophets:
in these last days, he has spoken to us through his Son.
R. Alleluia, alleluia.
Gospel John 1:19-28
This is the testimony of John.
When the Jews from Jerusalem sent priests and Levites to him
to ask him, “Who are you?”
he admitted and did not deny it, but admitted,
“I am not the Christ.”
So they asked him,
“What are you then? Are you Elijah?”
And he said, “I am not.”
“Are you the Prophet?”
He answered, “No.”
So they said to him,
“Who are you, so we can give an answer to those who sent us?
What do you have to say for yourself?”
He said:
“I am the voice of one crying out in the desert,
‘Make straight the way of the Lord,’
as Isaiah the prophet said.”
Some Pharisees were also sent.
They asked him,
“Why then do you baptize
if you are not the Christ or Elijah or the Prophet?”
John answered them,
“I baptize with water;
but there is one among you whom you do not recognize,
the one who is coming after me,
whose sandal strap I am not worthy to untie.”
This happened in Bethany across the Jordan,
where John was baptizing.
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
January 2, 2026 // Memorial of Saints Basil the Great and Gregory Nazianzen, Bishops and Doctors of the Church
Read the Word // Open your Bible to today’s Gospel: John 1:19-28
Reflect on the Word //
I run up against it all the time: my desire for something more. I actually laugh a bit when I think of how I started out the year 2025 with a deep desire on my heart to go somewhere new, and how now— halfway across the country—I often want to go back. Somehow I am still surprised that nowhere is perfect, that nothing completely satisfies me.
Saint John the Baptist reminds me today, right alongside the people of his time, that the something more that I am looking for is already on its way.
“There is one among you who you do not recognize” (John 1:26). It seems as though that should fix everything. If the Messiah is in my midst—what more could I want? However, I still see people in pain, still see sin, still see darkness. I still want something different, something more.
But the verse continues: “There is one among you whom you do not recognize, the one who is coming after me” (John 1:26-27, emphasis mine). The One Who is greater than the prophets is still to come. The people whom John is addressing still haven’t met Him yet. It’s a strange both/and: the Messiah is here and He is also coming.
But this is the very promise of Christmas. Precisely because God has become Man to live with us and die for us, it is now possible for us to go to live with Him.
This is why He is still coming: first to draw our souls to Himself at our deaths and then to raise our bodies at the end of time. And meanwhile, He is coming to us each day in the Eucharist to encourage and console us on our way to Heaven. Because it is just as John tells us: the greatest things are still to come.
Relate to the Lord // How is your hope? Share it with Jesus and ask for an increase in the virtue of hope.
