Reading 1 Exodus 34:29-35 As Moses came down from Mount Sinai with the two tablets of the commandments in his hands, he did not know that the skin of his face had become radiant while he conversed with the LORD. When Aaron, then, and the other children of Israel saw Moses and noticed how radiant the skin of his face had become, they were afraid to come near him. Only after Moses called to them did Aaron and all the rulers of the community come back to him. Moses then spoke to them. Later on, all the children of Israel came up to him, and he enjoined on them all that the LORD had told him on Mount Sinai. When he finished speaking with them, he put a veil over his face. Whenever Moses entered the presence of the LORD to converse with him, he removed the veil until he came out again. On coming out, he would tell the children of Israel all that had been commanded. Then the children of Israel would see that the skin of Moses' face was radiant; so he would again put the veil over his face until he went in to converse with the LORD. Responsorial Psalm Psalm 99:5, 6, 7, 9 R. (see 9c) Holy is the Lord our God. Extol the LORD, our God, and worship at his footstool; holy is he! R. Holy is the Lord our God. Moses and Aaron were among his priests, and Samuel, among those who called upon his name; they called upon the LORD, and he answered them. R. Holy is the Lord our God. From the pillar of cloud he spoke to them; they heard his decrees and the law he gave them. R. Holy is the Lord our God. Extol the LORD, our God, and worship at his holy mountain; for holy is the LORD, our God. R. Holy is the Lord our God. Alleluia John 15:15b R. Alleluia, alleluia. I call you my friends, says the Lord, for I have made known to you all that the Father has told me. R. Alleluia, alleluia. Gospel Matthew 13:44-46 Jesus said to his disciples: "The Kingdom of heaven is like a treasure buried in a field, which a person finds and hides again, and out of joy goes and sells all that he has and buys that field. Again, the Kingdom of heaven is like a merchant searching for fine pearls. When he finds a pearl of great price, he goes and sells all that he has and buys it."   Readings for the Optional Memorial of Saint Peter Chrysologus, Bishop and Doctor of the Church - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Readings for the Memorial of Saints Martha, Mary, and Lazarus Reading I Exodus 33:7-11; 34:5b-9, 28 The tent, which was called the meeting tent, Moses used to pitch at some distance away, outside the camp. Anyone who wished to consult the LORD would go to this meeting tent outside the camp. Whenever Moses went out to the tent, the people would all rise and stand at the entrance of their own tents, watching Moses until he entered the tent. As Moses entered the tent, the column of cloud would come down and stand at its entrance while the LORD spoke with Moses. On seeing the column of cloud stand at the entrance of the tent, all the people would rise and worship at the entrance of their own tents. The LORD used to speak to Moses face to face, as one man speaks to another. Moses would then return to the camp, but his young assistant, Joshua, son of Nun, would not move out of the tent. Moses stood there with the LORD and proclaimed his name, “LORD.” Thus the LORD passed before him and cried out, “The LORD, the LORD, a merciful and gracious God, slow to anger and rich in kindness and fidelity, continuing his kindness for a thousand generations, and forgiving wickedness and crime and sin; yet not declaring the guilty guiltless, but punishing children and grandchildren to the third and fourth generation for their fathers’ wickedness!” Moses at once bowed down to the ground in worship. Then he said, “If I find favor with you, O LORD, do come along in our company. This is indeed a stiff-necked people;  yet pardon our wickedness and sins, and receive us as your own.” So Moses stayed there with the LORD for forty days and forty nights, without eating any food or drinking any water, and he wrote on the tablets the words of the covenant, the ten commandments. Responsorial Psalm Psalm 103:6-7, 8-9, 10-11, 12-13 R.     (8a)  The Lord is kind and merciful. The LORD secures justice     and the rights of all the oppressed. He has made known his ways to Moses,     and his deeds to the children of Israel. R.     The Lord is kind and merciful. Merciful and gracious is the LORD,     slow to anger and abounding in kindness. He will not always chide,     nor does he keep his wrath forever. R.     The Lord is kind and merciful. Not according to our sins does he deal with us,     nor does he requite us according to our crimes. For as the heavens are high above the earth,     so surpassing is his kindness toward those who fear him. R.     The Lord is kind and merciful. As far as the east is from the west,     so far has he put our transgressions from us. As a father has compassion on his children,     so the LORD has compassion on those who fear him. R.     The Lord is kind and merciful. Alleluia John 8:12 R. Alleluia, alleluia. I am the light of the world, says the Lord; whoever follows me will have the light of life. R. Alleluia, alleluia. Gospel John 11:19-27 Many of the Jews had come to Martha and Mary to comfort them about their brother [Lazarus, who had died]. When Martha heard that Jesus was coming, she went to meet him; but Mary sat at home. Martha said to Jesus, “Lord, if you had been here, my brother would not have died. But even now I know that whatever you ask of God, God will give you.” Jesus said to her, “Your brother will rise.” Martha said to him, “I know he will rise, in the resurrection on the last day.” Jesus told her, “I am the resurrection and the life; whoever believes in me, even if he dies, will live, and anyone who lives and believes in me will never die. Do you believe this?” She said to him, “Yes, Lord. I have come to believe that you are the Christ, the Son of God, the one who is coming into the world.” or Luke 10:38-42 Jesus entered a village where a woman whose name was Martha welcomed him. She had a sister named Mary who sat beside the Lord at his feet listening to him speak. Martha, burdened with much serving, came to him and said, “Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me.” The Lord said to her in reply, “Martha, Martha, you are anxious and worried about many things. There is need of only one thing. Mary has chosen the better part and it will not be taken from her.” - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Exodus 32:15-24, 30-34 Moses turned and came down the mountain with the two tablets of the commandments in his hands, tablets that were written on both sides, front and back; tablets that were made by God, having inscriptions on them that were engraved by God himself. Now, when Joshua heard the noise of the people shouting, he said to Moses, “That sounds like a battle in the camp.” But Moses answered, “It does not sound like cries of victory, nor does it sound like cries of defeat; the sounds that I hear are cries of revelry.” As he drew near the camp, he saw the calf and the dancing. With that, Moses’ wrath flared up, so that he threw the tablets down and broke them on the base of the mountain. Taking the calf they had made, he fused it in the fire and then ground it down to powder, which he scattered on the water and made the children of Israel drink. Moses asked Aaron, “What did this people ever do to you that you should lead them into so grave a sin?” Aaron replied, “Let not my lord be angry. You know well enough how prone the people are to evil. They said to me, ‘Make us a god to be our leader; as for the man Moses who brought us out of the land of Egypt, we do not know what has happened to him.’ So I told them, ‘Let anyone who has gold jewelry take it off.’ They gave it to me, and I threw it into the fire, and this calf came out.” On the next day Moses said to the people, “You have committed a grave sin. I will go up to the LORD, then; perhaps I may be able to make atonement for your sin.” So Moses went back to the LORD and said, “Ah, this people has indeed committed a grave sin in making a god of gold for themselves! If you would only forgive their sin! If you will not, then strike me out of the book that you have written.” The LORD answered, “Him only who has sinned against me will I strike out of my book. Now, go and lead the people to the place I have told you. My angel will go before you. When it is time for me to punish, I will punish them for their sin.” Responsorial Psalm Psalm 106:19-20, 21-22, 23 R. (1a) Give thanks to the Lord, for he is good. Our fathers made a calf in Horeb and adored a molten image; They exchanged their glory for the image of a grass-eating bullock. R. Give thanks to the Lord, for he is good. They forgot the God who had saved them, who had done great deeds in Egypt, Wondrous deeds in the land of Ham, terrible things at the Red Sea. R. Give thanks to the Lord, for he is good. Then he spoke of exterminating them, but Moses, his chosen one, Withstood him in the breach to turn back his destructive wrath. R. Give thanks to the Lord, for he is good. Alleluia James 1:18 R. Alleluia, alleluia. The Father willed to give us birth by the word of truth that we may be a kind of firstfruits of his creatures. R. Alleluia, alleluia. Gospel Matthew 13:31-35 Jesus proposed a parable to the crowds. “The Kingdom of heaven is like a mustard seed that a person took and sowed in a field. It is the smallest of all the seeds, yet when full-grown it is the largest of plants. It becomes a large bush, and the birds of the sky come and dwell in its branches.” He spoke to them another parable. “The Kingdom of heaven is like yeast that a woman took and mixed with three measures of wheat flour until the whole batch was leavened.” All these things Jesus spoke to the crowds in parables. He spoke to them only in parables, to fulfill what had been said through the prophet: I will open my mouth in parables, I will announce what has lain hidden from the foundation of the world. - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Genesis 18:20-32 In those days, the LORD said: "The outcry against Sodom and Gomorrah is so great, and their sin so grave, that I must go down and see whether or not their actions fully correspond to the cry against them that comes to me. I mean to find out." While Abraham's visitors walked on farther toward Sodom, the LORD remained standing before Abraham. Then Abraham drew nearer and said: "Will you sweep away the innocent with the guilty? Suppose there were fifty innocent people in the city; would you wipe out the place, rather than spare it for the sake of the fifty innocent people within it? Far be it from you to do such a thing, to make the innocent die with the guilty so that the innocent and the guilty would be treated alike! Should not the judge of all the world act with justice?" The LORD replied, "If I find fifty innocent people in the city of Sodom, I will spare the whole place for their sake." Abraham spoke up again: "See how I am presuming to speak to my Lord, though I am but dust and ashes! What if there are five less than fifty innocent people? Will you destroy the whole city because of those five?" He answered, "I will not destroy it, if I find forty-five there." But Abraham persisted, saying "What if only forty are found there?" He replied, "I will forbear doing it for the sake of the forty." Then Abraham said, "Let not my Lord grow impatient if I go on. What if only thirty are found there?" He replied, "I will forbear doing it if I can find but thirty there." Still Abraham went on, "Since I have thus dared to speak to my Lord, what if there are no more than twenty?" The LORD answered, "I will not destroy it, for the sake of the twenty." But he still persisted: "Please, let not my Lord grow angry if I speak up this last time. What if there are at least ten there?" He replied, "For the sake of those ten, I will not destroy it." Responsorial Psalm Psalm 138:1-2, 2-3, 6-7, 7-8 R.(3a) Lord, on the day I called for help, you answered me. I will give thanks to you, O LORD, with all my heart, for you have heard the words of my mouth; in the presence of the angels I will sing your praise; I will worship at your holy temple and give thanks to your name. R. Lord, on the day I called for help, you answered me. Because of your kindness and your truth; for you have made great above all things your name and your promise. When I called you answered me; you built up strength within me. R. Lord, on the day I called for help, you answered me. The LORD is exalted, yet the lowly he sees, and the proud he knows from afar. Though I walk amid distress, you preserve me; against the anger of my enemies you raise your hand. R. Lord, on the day I called for help, you answered me. Your right hand saves me. The LORD will complete what he has done for me; your kindness, O LORD, endures forever; forsake not the work of your hands. R. Lord, on the day I called for help, you answered me. Reading 2 Colossians 2:12-14 Brothers and sisters: You were buried with him in baptism, in which you were also raised with him through faith in the power of God, who raised him from the dead. And even when you were dead in transgressions and the uncircumcision of your flesh, he brought you to life along with him, having forgiven us all our transgressions;  obliterating the bond against us, with its legal claims, which was opposed to us, he also removed it from our midst, nailing it to the cross. Alleluia Romans 8:15bc R. Alleluia, alleluia. You have received a Spirit of adoption, through which we cry, Abba, Father. R. Alleluia, alleluia. Gospel Luke 11:1-13 Jesus was praying in a certain place, and when he had finished, one of his disciples said to him, "Lord, teach us to pray just as John taught his disciples." He said to them, "When you pray, say: Father, hallowed be your name, your kingdom come. Give us each day our daily bread and forgive us our sins for we ourselves forgive everyone in debt to us, and do not subject us to the final test." And he said to them, "Suppose one of you has a friend to whom he goes at midnight and says, 'Friend, lend me three loaves of bread, for a friend of mine has arrived at my house from a journey and I have nothing to offer him,' and he says in reply from within, 'Do not bother me; the door has already been locked and my children and I are already in bed. I cannot get up to give you anything.' I tell you, if he does not get up to give the visitor the loaves because of their friendship, he will get up to give him whatever he needs because of his persistence. "And I tell you, ask and you will receive; seek and you will find; knock and the door will be opened to you. For everyone who asks, receives; and the one who seeks, finds; and to the one who knocks, the door will be opened. What father among you would hand his son a snake when he asks for a fish? Or hand him a scorpion when he asks for an egg? If you then, who are wicked, know how to give good gifts to your children, how much more will the Father in heaven give the Holy Spirit to those who ask him?" - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Readings for the Memorial of Saints Joachim and Anne, Parents of the Blessed Virgin Mary Reading I Exodus 24:3-8 When Moses came to the people and related all the words and ordinances of the LORD,   they all answered with one voice, “We will do everything that the LORD has told us.” Moses then wrote down all the words of the LORD and, rising early the next day, he erected at the foot of the mountain an altar and twelve pillars for the twelve tribes of Israel.  Then, having sent certain young men of the children of Israel to offer burnt offerings and sacrifice young bulls as peace offerings to the LORD, Moses took half of the blood and put it in large bowls; the other half he splashed on the altar. Taking the book of the covenant, he read it aloud to the people, who answered, “All that the LORD has said, we will heed and do.” Then he took the blood and sprinkled it on the people, saying, “This is the blood of the covenant that the LORD has made with you in accordance with all these words of his.” Responsorial Psalm Psalm 50:1b-2, 5-6, 14-15 R.     (14a)  Offer to God a sacrifice of praise. God the LORD has spoken and summoned the earth,     from the rising of the sun to its setting. From Zion, perfect in beauty,     God shines forth. R.    Offer to God a sacrifice of praise. “Gather my faithful ones before me,     those who have made a covenant with me by sacrifice.” And the heavens proclaim his justice;     for God himself is the judge. R.    Offer to God a sacrifice of praise. “Offer to God praise as your sacrifice      and fulfill your vows to the Most High; Then call upon me in time of distress;      I will rescue you, and you shall glorify me.” R.    Offer to God a sacrifice of praise. Alleluia James 1:21bc R. Alleluia, alleluia. Humbly welcome the word that has been planted in you and is able to save your souls. R. Alleluia, alleluia. Gospel Matthew 13:24-30 Jesus proposed a parable to the crowds. “The Kingdom of heaven may be likened to a man who sowed good seed in his field. While everyone was asleep his enemy came and sowed weeds all through the wheat, and then went off. When the crop grew and bore fruit, the weeds appeared as well. The slaves of the householder came to him and said, ‘Master, did you not sow good seed in your field? Where have the weeds come from?’ He answered, ‘An enemy has done this.’ His slaves said to him, ‘Do you want us to go and pull them up?’ He replied, ‘No, if you pull up the weeds you might uproot the wheat along with them. Let them grow together until harvest; then at harvest time I will say to the harvesters, “First collect the weeds and tie them in bundles for burning; but gather the wheat into my barn.”’” - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Readings for the Memorial of Saints Joachim and Anne, Parents of the Blessed Virgin Mary Reading I Exodus 24:3-8 When Moses came to the people and related all the words and ordinances of the LORD,   they all answered with one voice, “We will do everything that the LORD has told us.” Moses then wrote down all the words of the LORD and, rising early the next day, he erected at the foot of the mountain an altar and twelve pillars for the twelve tribes of Israel.  Then, having sent certain young men of the children of Israel to offer burnt offerings and sacrifice young bulls as peace offerings to the LORD, Moses took half of the blood and put it in large bowls; the other half he splashed on the altar. Taking the book of the covenant, he read it aloud to the people, who answered, “All that the LORD has said, we will heed and do.” Then he took the blood and sprinkled it on the people, saying, “This is the blood of the covenant that the LORD has made with you in accordance with all these words of his.” Responsorial Psalm Psalm 50:1b-2, 5-6, 14-15 R.     (14a)  Offer to God a sacrifice of praise. God the LORD has spoken and summoned the earth,     from the rising of the sun to its setting. From Zion, perfect in beauty,     God shines forth. R.    Offer to God a sacrifice of praise. “Gather my faithful ones before me,     those who have made a covenant with me by sacrifice.” And the heavens proclaim his justice;     for God himself is the judge. R.    Offer to God a sacrifice of praise. “Offer to God praise as your sacrifice      and fulfill your vows to the Most High; Then call upon me in time of distress;      I will rescue you, and you shall glorify me.” R.    Offer to God a sacrifice of praise. Alleluia James 1:21bc R. Alleluia, alleluia. Humbly welcome the word that has been planted in you and is able to save your souls. R. Alleluia, alleluia. Gospel Matthew 13:24-30 Jesus proposed a parable to the crowds. “The Kingdom of heaven may be likened to a man who sowed good seed in his field. While everyone was asleep his enemy came and sowed weeds all through the wheat, and then went off. When the crop grew and bore fruit, the weeds appeared as well. The slaves of the householder came to him and said, ‘Master, did you not sow good seed in your field? Where have the weeds come from?’ He answered, ‘An enemy has done this.’ His slaves said to him, ‘Do you want us to go and pull them up?’ He replied, ‘No, if you pull up the weeds you might uproot the wheat along with them. Let them grow together until harvest; then at harvest time I will say to the harvesters, “First collect the weeds and tie them in bundles for burning; but gather the wheat into my barn.”’” - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 2 Corinthians 4:7-15 Brothers and sisters: We hold this treasure in earthen vessels, that the surpassing power may be of God and not from us. We are afflicted in every way, but not constrained; perplexed, but not driven to despair; persecuted, but not abandoned; struck down, but not destroyed; always carrying about in the body the dying of Jesus, so that the life of Jesus may also be manifested in our body. For we who live are constantly being given up to death for the sake of Jesus, so that the life of Jesus may be manifested in our mortal flesh. So death is at work in us, but life in you. Since, then, we have the same spirit of faith, according to what is written, I believed, therefore I spoke, we too believe and therefore speak, knowing that the one who raised the Lord Jesus will raise us also with Jesus and place us with you in his presence. Everything indeed is for you, so that the grace bestowed in abundance on more and more people may cause the thanksgiving to overflow for the glory of God. Responsorial Psalm Psalm 126:1bc-2ab, 2cd-3, 4-5, 6 R. (5) Those who sow in tears shall reap rejoicing. When the LORD brought back the captives of Zion, we were like men dreaming. Then our mouth was filled with laughter, and our tongue with rejoicing. R. Those who sow in tears shall reap rejoicing. Then they said among the nations, "The LORD has done great things for them." The LORD has done great things for us; we are glad indeed. R. Those who sow in tears shall reap rejoicing. Restore our fortunes, O LORD, like the torrents in the southern desert. Those that sow in tears shall reap rejoicing. R. Those who sow in tears shall reap rejoicing. Although they go forth weeping, carrying the seed to be sown, They shall come back rejoicing, carrying their sheaves. R. Those who sow in tears shall reap rejoicing. Alleluia See John 15:16 R. Alleluia, alleluia. I chose you from the world, to go and bear fruit that will last, says the Lord. R. Alleluia, alleluia. Gospel Matthew 20:20-28 The mother of the sons of Zebedee approached Jesus with her sons and did him homage, wishing to ask him for something. He said to her, "What do you wish?" She answered him, "Command that these two sons of mine sit, one at your right and the other at your left, in your Kingdom." Jesus said in reply, "You do not know what you are asking. Can you drink the chalice that I am going to drink?" They said to him, "We can." He replied, "My chalice you will indeed drink, but to sit at my right and at my left, this is not mine to give but is for those for whom it has been prepared by my Father." When the ten heard this, they became indignant at the two brothers. But Jesus summoned them and said, "You know that the rulers of the Gentiles lord it over them, and the great ones make their authority over them felt. But it shall not be so among you. Rather, whoever wishes to be great among you shall be your servant; whoever wishes to be first among you shall be your slave. Just so, the Son of Man did not come to be served but to serve and to give his life as a ransom for many."   - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Exodus 19:1-2, 9-11, 16-20b In the third month after their departure from the land of Egypt, on its first day, the children of Israel came to the desert of Sinai. After the journey from Rephidim to the desert of Sinai, they pitched camp. While Israel was encamped here in front of the mountain, the LORD told Moses, "I am coming to you in a dense cloud, so that when the people hear me speaking with you, they may always have faith in you also." When Moses, then, had reported to the LORD the response of the people, the LORD added, "Go to the people and have them sanctify themselves today and tomorrow. Make them wash their garments and be ready for the third day; for on the third day the LORD will come down on Mount Sinai before the eyes of all the people." On the morning of the third day there were peals of thunder and lightning, and a heavy cloud over the mountain, and a very loud trumpet blast, so that all the people in the camp trembled. But Moses led the people out of the camp to meet God, and they stationed themselves at the foot of the mountain. Mount Sinai was all wrapped in smoke, for the LORD came down upon it in fire. The smoke rose from it as though from a furnace, and the whole mountain trembled violently. The trumpet blast grew louder and louder, while Moses was speaking and God answering him with thunder. When the LORD came down to the top of Mount Sinai, he summoned Moses to the top of the mountain. Responsorial Psalm Daniel 3:52, 53, 54, 55, 56 R. (52b) Glory and praise for ever! "Blessed are you, O Lord, the God of our fathers, praiseworthy and exalted above all forever; And blessed is your holy and glorious name, praiseworthy and exalted above all for all ages." R. Glory and praise for ever! "Blessed are you in the temple of your holy glory, praiseworthy and glorious above all forever." R. Glory and praise for ever! "Blessed are you on the throne of your Kingdom, praiseworthy and exalted above all forever." R. Glory and praise for ever! "Blessed are you who look into the depths from your throne upon the cherubim, praiseworthy and exalted above all forever." R. Glory and praise for ever! "Blessed are you in the firmament of heaven, praiseworthy and glorious forever." R. Glory and praise for ever! Alleluia See Matthew 11:25 R. Alleluia, alleluia. Blessed are you, Father, Lord of heaven and earth; you have revealed to little ones the mysteries of the Kingdom. R. Alleluia, alleluia. Gospel Matthew 13:10-17 The disciples approached Jesus and said, "Why do you speak to the crowd in parables?" He said to them in reply, "Because knowledge of the mysteries of the Kingdom of heaven has been granted to you, but to them it has not been granted. To anyone who has, more will be given and he will grow rich; from anyone who has not, even what he has will be taken away. This is why I speak to them in parables, because they look but do not see and hear but do not listen or understand. Isaiah's prophecy is fulfilled in them, which says: You shall indeed hear but not understand, you shall indeed look but never see. Gross is the heart of this people, they will hardly hear with their ears, they have closed their eyes, lest they see with their eyes and hear with their ears and understand with their hearts and be converted and I heal them. "But blessed are your eyes, because they see, and your ears, because they hear. Amen, I say to you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it."   Readings for the Optional Memorial of Saint Sharbel Makhlūf, Priest - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading I Exodus 16:1-5, 9-15 The children of Israel set out from Elim,  and came into the desert of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departure from the land of Egypt. Here in the desert the whole assembly of the children of Israel grumbled against Moses and Aaron. The children of Israel said to them, “Would that we had died at the LORD’s hand in the land of Egypt, as we sat by our fleshpots and ate our fill of bread! But you had to lead us into this desert to make the whole community die of famine!” Then the LORD said to Moses, “I will now rain down bread from heaven for you. Each day the people are to go out and gather their daily portion; thus will I test them, to see whether they follow my instructions or not. On the sixth day, however, when they prepare what they bring in, let it be twice as much as they gather on the other days.” Then Moses said to Aaron, “Tell the whole congregation  of the children of Israel: Present yourselves before the LORD, for he has heard your grumbling.” When Aaron announced this to the whole assembly of the children of Israel, they turned toward the desert, and lo, the glory of the LORD appeared in the cloud! The LORD spoke to Moses and said, “I have heard the grumbling of the children of Israel. Tell them: In the evening twilight you shall eat flesh, and in the morning you shall have your fill of bread, so that you may know that I, the LORD, am your God.” In the evening quail came up and covered the camp. In the morning a dew lay all about the camp, and when the dew evaporated, there on the surface of the desert were fine flakes like hoarfrost on the ground. On seeing it, the children of Israel asked one another, “What is this?” for they did not know what it was. But Moses told them, “This is the bread which the LORD has given you to eat.” Responsorial Psalm Psalm 78:18-19, 23-24, 25-26, 27-28 R.    (24b)  The Lord gave them bread from heaven. They tempted God in their hearts     by demanding the food they craved. Yes, they spoke against God, saying,     “Can God spread a table in the desert?” R.    The Lord gave them bread from heaven. Yet he commanded the skies above     and the doors of heaven he opened; He rained manna upon them for food     and gave them heavenly bread.  R.    The Lord gave them bread from heaven. Man ate the bread of angels,     food he sent them in abundance. He stirred up the east wind in the heavens,     and by his power brought on the south wind. R.    The Lord gave them bread from heaven. And he rained meat upon them like dust,     and, like the sand of the sea, winged fowl, Which fell in the midst of their camp     round about their tents.  R.    The Lord gave them bread from heaven. Alleluia R. Alleluia, alleluia. The seed is the word of God, Christ is the sower; all who come to him will live for ever. R. Alleluia, alleluia. Gospel Matthew 13:1-9 On that day, Jesus went out of the house and sat down by the sea. Such large crowds gathered around him that he got into a boat and sat down, and the whole crowd stood along the shore. And he spoke to them at length in parables, saying: “A sower went out to sow. And as he sowed, some seed fell on the path, and birds came and ate it up. Some fell on rocky ground, where it had little soil. It sprang up at once because the soil was not deep, and when the sun rose it was scorched, and it withered for lack of roots. Some seed fell among thorns, and the thorns grew up and choked it. But some seed fell on rich soil, and produced fruit, a hundred or sixty or thirtyfold. Whoever has ears ought to hear.” Readings for the Optional Memorial of Saint Bridget of Sweden, Religious - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Song of Songs 3:1-4b The Bride says: On my bed at night I sought him whom my heart loves– I sought him but I did not find him. I will rise then and go about the city; in the streets and crossings I will seek Him whom my heart loves. I sought him but I did not find him. The watchmen came upon me, as they made their rounds of the city: Have you seen him whom my heart loves? I had hardly left them when I found him whom my heart loves. OR 2 Corinthians 5:14-17 Brothers and sisters: The love of Christ impels us, once we have come to the conviction that one died for all; therefore, all have died. He indeed died for all, so that those who live might no longer live for themselves but for him who for their sake died and was raised. Consequently, from now on we regard no one according to the flesh; even if we once knew Christ according to the flesh, yet now we know him so no longer. So whoever is in Christ is a new creation: the old things have passed away; behold, new things have come. Responsorial Psalm Psalm 63:2, 3-4, 5-6, 8-9 R. (2) My soul is thirsting for you, O Lord my God. O God, you are my God whom I seek; for you my flesh pines and my soul thirsts like the earth, parched, lifeless and without water. R. My soul is thirsting for you, O Lord my God. Thus have I gazed toward you in the sanctuary to see your power and your glory, For your kindness is a greater good than life; my lips shall glorify you. R. My soul is thirsting for you, O Lord my God. Thus will I bless you while I live; lifting up my hands, I will call upon your name. As with the riches of a banquet shall my soul be satisfied, and with exultant lips my mouth shall praise you. R. My soul is thirsting for you, O Lord my God. You are my help, and in the shadow of your wings I shout for joy. My soul clings fast to you; your right hand upholds me. R. My soul is thirsting for you, O Lord my God. Alleluia R. Alleluia, alleluia. Tell us, Mary, what did you see on the way? I saw the glory of the risen Christ, I saw his empty tomb. R. Alleluia, alleluia. Gospel John 20:1-2, 11-18 On the first day of the week, Mary Magdalene came to the tomb early in the morning, while it was still dark, and saw the stone removed from the tomb. So she ran and went to Simon Peter and to the other disciple whom Jesus loved, and told them, "They have taken the Lord from the tomb, and we don't know where they put him." Mary stayed outside the tomb weeping. And as she wept, she bent over into the tomb and saw two angels in white sitting there, one at the head and one at the feet where the Body of Jesus had been. And they said to her, "Woman, why are you weeping?" She said to them, "They have taken my Lord, and I don't know where they laid him." When she had said this, she turned around and saw Jesus there, but did not know it was Jesus. Jesus said to her, "Woman, why are you weeping? Whom are you looking for?" She thought it was the gardener and said to him, "Sir, if you carried him away, tell me where you laid him, and I will take him." Jesus said to her, "Mary!" She turned and said to him in Hebrew, "Rabbouni," which means Teacher. Jesus said to her, "Stop holding on to me, for I have not yet ascended to the Father. But go to my brothers and tell them, 'I am going to my Father and your Father, to my God and your God.'" Mary Magdalene went and announced to the disciples, "I have seen the Lord," and then reported what he told her.   - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Exodus 14:5-18 When it was reported to the king of Egypt that the people had fled, Pharaoh and his servants changed their minds about them. They exclaimed, "What have we done! Why, we have released Israel from our service!" So Pharaoh made his chariots ready and mustered his soldiers— six hundred first-class chariots and all the other chariots of Egypt, with warriors on them all. So obstinate had the LORD made Pharaoh that he pursued the children of Israel even while they were marching away in triumph. The Egyptians, then, pursued them; Pharaoh's whole army, his horses, chariots and charioteers, caught up with them as they lay encamped by the sea, at Pi-hahiroth, in front of Baal-zephon. Pharaoh was already near when the children of Israel looked up and saw that the Egyptians were on the march in pursuit of them. In great fright they cried out to the LORD. And they complained to Moses, "Were there no burial places in Egypt that you had to bring us out here to die in the desert? Why did you do this to us? Why did you bring us out of Egypt? Did we not tell you this in Egypt, when we said, 'Leave us alone. Let us serve the Egyptians'? Far better for us to be the slaves of the Egyptians than to die in the desert." But Moses answered the people, "Fear not! Stand your ground, and you will see the victory the LORD will win for you today. These Egyptians whom you see today you will never see again. The LORD himself will fight for you; you have only to keep still." Then the LORD said to Moses, "Why are you crying out to me? Tell the children of Israel to go forward. And you, lift up your staff and, with hand outstretched over the sea, split the sea in two, that the children of Israel may pass through it on dry land. But I will make the Egyptians so obstinate that they will go in after them. Then I will receive glory through Pharaoh and all his army, his chariots and charioteers. The Egyptians shall know that I am the LORD, when I receive glory through Pharaoh and his chariots and charioteers." Responsorial Psalm Exodus 15:1bc-2, 3-4, 5-6 R. (1b) Let us sing to the Lord; he has covered himself in glory. I will sing to the LORD, for he is gloriously triumphant; horse and chariot he has cast into the sea. My strength and my courage is the LORD, and he has been my savior. He is my God, I praise him; the God of my father, I extol him. R. Let us sing to the Lord; he has covered himself in glory. The LORD is a warrior, LORD is his name! Pharaoh's chariots and army he hurled into the sea; the elite of his officers were submerged in the Red Sea. R. Let us sing to the Lord; he has covered himself in glory. The flood waters covered them, they sank into the depths like a stone. Your right hand, O LORD, magnificent in power, your right hand, O LORD, has shattered the enemy. R. Let us sing to the Lord; he has covered himself in glory. Alleluia Psalm 95:8 R. Alleluia, alleluia. If today you hear his voice, harden not your hearts. R. Alleluia, alleluia. Gospel Matthew 12:38-42 Some of the scribes and Pharisees said to Jesus, "Teacher, we wish to see a sign from you." He said to them in reply, "An evil and unfaithful generation seeks a sign, but no sign will be given it except the sign of Jonah the prophet. Just as Jonah was in the belly of the whale three days and three nights, so will the Son of Man be in the heart of the earth three days and three nights. At the judgment, the men of Nineveh will arise with this generation and condemn it, because they repented at the preaching of Jonah; and there is something greater than Jonah here. At the judgment the queen of the south will arise with this generation and condemn it, because she came from the ends of the earth to hear the wisdom of Solomon; and there is something greater than Solomon here."   Readings for the Optional Memorial of Saint Lawrence of Brindisi, Priest and Doctor of the Church - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Genesis 18:1-10a The LORD appeared to Abraham by the terebinth of Mamre, as he sat in the entrance of his tent, while the day was growing hot. Looking up, Abraham saw three men standing nearby. When he saw them, he ran from the entrance of the tent to greet them; and bowing to the ground, he said: "Sir, if I may ask you this favor, please do not go on past your servant. Let some water be brought, that you may bathe your feet, and then rest yourselves under the tree. Now that you have come this close to your servant, let me bring you a little food, that you may refresh yourselves; and afterward you may go on your way." The men replied, "Very well, do as you have said." Abraham hastened into the tent and told Sarah, "Quick, three measures of fine flour! Knead it and make rolls." He ran to the herd, picked out a tender, choice steer, and gave it to a servant, who quickly prepared it. Then Abraham got some curds and milk, as well as the steer that had been prepared, and set these before the three men; and he waited on them under the tree while they ate. They asked Abraham, "Where is your wife Sarah?" He replied, "There in the tent." One of them said, "I will surely return to you about this time next year, and Sarah will then have a son." Responsorial Psalm Psalm 15:2-3, 3-4, 5 R.(1a) He who does justice will live in the presence of the Lord. One who walks blamelessly and does justice; who thinks the truth in his heart and slanders not with his tongue. R. He who does justice will live in the presence of the Lord. Who harms not his fellow man, nor takes up a reproach against his neighbor; by whom the reprobate is despised, while he honors those who fear the LORD. R. He who does justice will live in the presence of the Lord. Who lends not his money at usury and accepts no bribe against the innocent. One who does these things shall never be disturbed. R. He who does justice will live in the presence of the Lord. Reading 2 Colossians 1:24-28 Brothers and sisters: Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in the afflictions of Christ on behalf of his body, which is the church, of which I am a minister in accordance with God's stewardship given to me to bring to completion for you the word of God, the mystery hidden from ages and from generations past. But now it has been manifested to his holy ones, to whom God chose to make known the riches of the glory of this mystery among the Gentiles; it is Christ in you, the hope for glory. It is he whom we proclaim, admonishing everyone and teaching everyone with all wisdom, that we may present everyone perfect in Christ. Alleluia Cf. Luke 8:15 R. Alleluia, alleluia. Blessed are they who have kept the word with a generous heart and yield a harvest through perseverance. R. Alleluia, alleluia. Gospel Luke 10:38-42 Jesus entered a village where a woman whose name was Martha welcomed him. She had a sister named Mary who sat beside the Lord at his feet listening to him speak. Martha, burdened with much serving, came to him and said, "Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me." The Lord said to her in reply, "Martha, Martha, you are anxious and worried about many things. There is need of only one thing. Mary has chosen the better part and it will not be taken from her." - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading I Exodus 12:37-42 The children of Israel set out from Rameses for Succoth, about six hundred thousand men on foot, not counting the little ones. A crowd of mixed ancestry also went up with them, besides their livestock, very numerous flocks and herds. Since the dough they had brought out of Egypt was not leavened, they baked it into unleavened loaves. They had rushed out of Egypt and had no opportunity even to prepare food for the journey. The time the children of Israel had stayed in Egypt was four hundred and thirty years. At the end of four hundred and thirty years, all the hosts of the LORD left the land of Egypt on this very date. This was a night of vigil for the LORD, as he led them out of the land of Egypt; so on this same night all the children of Israel must keep a vigil for the LORD throughout their generations. Responsorial Psalm Psalm 136:1 and 23-24, 10-12, 13-15 R.    His mercy endures forever.  or:  R.    Alleluia. Give thanks to the LORD, for he is good,     for his mercy endures forever; Who remembered us in our abjection,     for his mercy endures forever; And freed us from our foes,     for his mercy endures forever. R.    His mercy endures forever. or:  R.    Alleluia. Who smote the Egyptians in their first-born,     for his mercy endures forever; And brought out Israel from their midst,     for his mercy endures forever; With a mighty hand and an outstretched arm,     for his mercy endures forever. R.    His mercy endures forever. or:  R.    Alleluia. Who split the Red Sea in twain,     for his mercy endures forever; And led Israel through its midst,     for his mercy endures forever; But swept Pharaoh and his army into the Red Sea,     for his mercy endures forever. R.    His mercy endures forever.     or:  R.    Alleluia. Alleluia 2 Corinthians 5:19 R. Alleluia, alleluia. God was reconciling the world to himself in Christ, and entrusting to us the message of reconciliation. R. Alleluia, alleluia. Gospel Matthew 12:14-21 The Pharisees went out and took counsel against Jesus to put him to death. When Jesus realized this, he withdrew from that place. Many people followed him, and he cured them all, but he warned them not to make him known. This was to fulfill what had been spoken through Isaiah the prophet:     Behold, my servant whom I have chosen,         my beloved in whom I delight;     I shall place my Spirit upon him,         and he will proclaim justice to the Gentiles.     He will not contend or cry out,         nor will anyone hear his voice in the streets.     A bruised reed he will not break,         a smoldering wick he will not quench,     until he brings justice to victory.         And in his name the Gentiles will hope. - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Exodus 11:10—12:14 Although Moses and Aaron performed various wonders in Pharaoh's presence, the LORD made Pharaoh obstinate, and he would not let the children of Israel leave his land. The LORD said to Moses and Aaron in the land of Egypt, "This month shall stand at the head of your calendar; you shall reckon it the first month of the year. Tell the whole community of Israel: On the tenth of this month every one of your families must procure for itself a lamb, one apiece for each household. If a family is too small for a whole lamb, it shall join the nearest household in procuring one and shall share in the lamb in proportion to the number of persons who partake of it. The lamb must be a year-old male and without blemish. You may take it from either the sheep or the goats. You shall keep it until the fourteenth day of this month, and then, with the whole assembly of Israel present, it shall be slaughtered during the evening twilight. They shall take some of its blood and apply it to the two doorposts and the lintel of every house in which they partake of the lamb. That same night they shall eat its roasted flesh with unleavened bread and bitter herbs. It shall not be eaten raw or boiled, but roasted whole, with its head and shanks and inner organs. None of it must be kept beyond the next morning; whatever is left over in the morning shall be burned up. "This is how you are to eat it: with your loins girt, sandals on your feet and your staff in hand, you shall eat like those who are in flight. It is the Passover of the LORD. For on this same night I will go through Egypt, striking down every first born of the land, both man and beast, and executing judgment on all the gods of Egypt—I, the LORD! But the blood will mark the houses where you are. Seeing the blood, I will pass over you; thus, when I strike the land of Egypt, no destructive blow will come upon you. "This day shall be a memorial feast for you, which all your generations shall celebrate with pilgrimage to the LORD, as a perpetual institution." Responsorial Psalm Psalm 116:12-13, 15 and 16bc, 17-18 R. (13) I will take the cup of salvation, and call on the name of the Lord. How shall I make a return to the LORD for all the good he has done for me? The cup of salvation I will take up, and I will call upon the name of the LORD. R. I will take the cup of salvation, and call on the name of the Lord. Precious in the eyes of the LORD is the death of his faithful ones. I am your servant, the son of your handmaid; you have loosed my bonds. R. I will take the cup of salvation, and call on the name of the Lord. To you will I offer sacrifice of thanksgiving, and I will call upon the name of the LORD. My vows to the LORD I will pay in the presence of all his people. R. I will take the cup of salvation, and call on the name of the Lord. Alleluia John 10:27 R. Alleluia, alleluia. My sheep hear my voice, says the Lord, I know them, and they follow me. R. Alleluia, alleluia. Gospel Matthew 12:1-8 Jesus was going through a field of grain on the sabbath. His disciples were hungry and began to pick the heads of grain and eat them. When the Pharisees saw this, they said to him, "See, your disciples are doing what is unlawful to do on the sabbath." He said to them, "Have you not read what David did when he and his companions were hungry, how he went into the house of God and ate the bread of offering, which neither he nor his companions but only the priests could lawfully eat? Or have you not read in the law that on the sabbath the priests serving in the temple violate the sabbath and are innocent? I say to you, something greater than the temple is here. If you knew what this meant, I desire mercy, not sacrifice, you would not have condemned these innocent men. For the Son of Man is Lord of the sabbath."   Readings for the Optional Memorial of Saint Camillus de Lellis, Priest [In the Dioceses of the United States] - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Exodus 3:13-20 Moses, hearing the voice of the LORD from the burning bush, said to him,"When I go to the children of Israel and say to them,'The God of your fathers has sent me to you,'if they ask me, 'What is his name?' what am I to tell them?"God replied, "I am who am."Then he added, "This is what you shall tell the children of Israel:I AM sent me to you."God spoke further to Moses, "Thus shall you say to the children of Israel:The LORD, the God of your fathers,the God of Abraham, the God of Isaac, the God of Jacob,has sent me to you."This is my name forever;this my title for all generations."Go and assemble the elders of Israel, and tell them:The LORD, the God of your fathers,the God of Abraham, Isaac, and Jacob,has appeared to me and said:I am concerned about youand about the way you are being treated in Egypt;so I have decided to lead you up out of the misery of Egyptinto the land of the Canaanites, Hittites, Amorites,Perizzites, Hivites, and Jebusites,a land flowing with milk and honey."Thus they will heed your message.Then you and the elders of Israelshall go to the king of Egypt and say to him:"The LORD, the God of the Hebrews, has sent us word.Permit us, then, to go a three-days' journey in the desert,that we may offer sacrifice to the LORD, our God."Yet I know that the king of Egypt will not allow you to gounless he is forced.I will stretch out my hand, therefore,and smite Egypt by doing all kinds of wondrous deeds there.After that he will send you away." Responsorial Psalm Psalm 105:1 and 5, 8-9, 24-25, 26-27 R.(8a) The Lord remembers his covenant for ever. or: R. Alleluia. Give thanks to the LORD, invoke his name; make known among the nations his deeds. Recall the wondrous deeds that he has wrought, his portents, and the judgments he has uttered. R. The Lord remembers his covenant for ever. or: R. Alleluia. He remembers forever his covenant which he made binding for a thousand generations-- Which he entered into with Abraham and by his oath to Isaac. R. The Lord remembers his covenant for ever. or: R. Alleluia. He greatly increased his people and made them stronger than their foes, Whose hearts he changed, so that they hated his people, and dealt deceitfully with his servants. R. The Lord remembers his covenant for ever. or: R. Alleluia. He sent Moses his servant; Aaron, whom he had chosen. They wrought his signs among them, and wonders in the land of Ham. R. The Lord remembers his covenant for ever. or: R. Alleluia. Alleluia Matthew 11:28 R. Alleluia, alleluia. Come to me, all you who labor and are burdened, and I will give you rest, says the Lord. R. Alleluia, alleluia. Gospel Matthew 11:28-30 Jesus said: "Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves. For my yoke is easy, and my burden light." - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Exodus 3:13-20 Moses, hearing the voice of the LORD from the burning bush, said to him, "When I go to the children of Israel and say to them, 'The God of your fathers has sent me to you,' if they ask me, 'What is his name?' what am I to tell them?" God replied, "I am who am." Then he added, "This is what you shall tell the children of Israel: I AM sent me to you." God spoke further to Moses, "Thus shall you say to the children of Israel: The LORD, the God of your fathers, the God of Abraham, the God of Isaac, the God of Jacob, has sent me to you. "This is my name forever; this my title for all generations. "Go and assemble the elders of Israel, and tell them: The LORD, the God of your fathers, the God of Abraham, Isaac, and Jacob, has appeared to me and said: I am concerned about you and about the way you are being treated in Egypt; so I have decided to lead you up out of the misery of Egypt into the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites, a land flowing with milk and honey. "Thus they will heed your message. Then you and the elders of Israel shall go to the king of Egypt and say to him: "The LORD, the God of the Hebrews, has sent us word. Permit us, then, to go a three-days' journey in the desert, that we may offer sacrifice to the LORD, our God. "Yet I know that the king of Egypt will not allow you to go unless he is forced. I will stretch out my hand, therefore, and smite Egypt by doing all kinds of wondrous deeds there. After that he will send you away." Responsorial Psalm Psalm 105:1 and 5, 8-9, 24-25, 26-27 R.(8a) The Lord remembers his covenant for ever. or: R. Alleluia. Give thanks to the LORD, invoke his name; make known among the nations his deeds. Recall the wondrous deeds that he has wrought, his portents, and the judgments he has uttered. R. The Lord remembers his covenant for ever. or: R. Alleluia. He remembers forever his covenant which he made binding for a thousand generations-- Which he entered into with Abraham and by his oath to Isaac. R. The Lord remembers his covenant for ever. or: R. Alleluia. He greatly increased his people and made them stronger than their foes, Whose hearts he changed, so that they hated his people, and dealt deceitfully with his servants. R. The Lord remembers his covenant for ever. or: R. Alleluia. He sent Moses his servant; Aaron, whom he had chosen. They wrought his signs among them, and wonders in the land of Ham. R. The Lord remembers his covenant for ever. or: R. Alleluia. Alleluia Matthew 11:28 R. Alleluia, alleluia. Come to me, all you who labor and are burdened, and I will give you rest, says the Lord. R. Alleluia, alleluia. Gospel Matthew 11:28-30 Jesus said: "Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves. For my yoke is easy, and my burden light." - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Exodus 3:1-6, 9-12 Moses was tending the flock of his father-in-law Jethro, the priest of Midian. Leading the flock across the desert, he came to Horeb, the mountain of God. There an angel of the LORD appeared to him in fire flaming out of a bush. As he looked on, he was surprised to see that the bush, though on fire, was not consumed. So Moses decided, "I must go over to look at this remarkable sight, and see why the bush is not burned." When the LORD saw him coming over to look at it more closely, God called out to him from the bush, "Moses! Moses!" He answered, "Here I am." God said, "Come no nearer! Remove the sandals from your feet, for the place where you stand is holy ground. I am the God of your father," he continued, "the God of Abraham, the God of Isaac, the God of Jacob. The cry of the children of Israel has reached me, and I have truly noted that the Egyptians are oppressing them. Come, now! I will send you to Pharaoh to lead my people, the children of Israel, out of Egypt." But Moses said to God, "Who am I that I should go to Pharaoh and lead the children of Israel out of Egypt?" He answered, "I will be with you; and this shall be your proof that it is I who have sent you: when you bring my people out of Egypt, you will worship God on this very mountain." Responsorial Psalm Psalm 103:1b-2, 3-4, 6-7 R. (8a) The Lord is kind and merciful. Bless the LORD, O my soul; and all my being, bless his holy name. Bless the LORD, O my soul, and forget not all his benefits. R. The Lord is kind and merciful. He pardons all your iniquities, he heals all your ills. He redeems your life from destruction, he crowns you with kindness and compassion. R. The Lord is kind and merciful. The LORD secures justice and the rights of all the oppressed. He has made known his ways to Moses, and his deeds to the children of Israel. R. The Lord is kind and merciful. Alleluia See Matthew 11:25 R. Alleluia, alleluia. Blessed are you, Father, Lord of heaven and earth; you have revealed to little ones the mysteries of the Kingdom. R. Alleluia, alleluia. Gospel Matthew 11:25-27 At that time Jesus exclaimed: "I give praise to you, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike. Yes, Father, such has been your gracious will. All things have been handed over to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son wishes to reveal him."   Readings for the Optional Memorial of Our Lady of Mount Carmel - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.