Readings for the Holy Thursday -Evening Mass of the Lord’s Supper Readings for the Chrism Mass Chrism Mass Evening Mass of the Lord's Supper - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Readings for the Holy Thursday -Evening Mass of the Lord’s Supper Readings for the Thursday of Holy Week Reading 1 Is 61:1-3a, 6a, 8b-9 The Spirit of the Lord GOD is upon me,because the LORD has anointed me;He has sent me to bring glad tidings to the lowly,to heal the brokenhearted,To proclaim liberty to the captivesand release to the prisoners,To announce a year of favor from the LORDand a day of vindication by our God,to comfort all who mourn;To place on those who mourn in Ziona diadem instead of ashes,To give them oil of gladness in place of mourning,a glorious mantle instead of a listless spirit. You yourselves shall be named priests of the LORD,ministers of our God shall you be called. I will give them their recompense faithfully,a lasting covenant I will make with them.Their descendants shall be renowned among the nations,and their offspring among the peoples;All who see them shall acknowledge themas a race the LORD has blessed. Responsorial Psalm 89:21-22, 25 and 27 R.    (2)  For ever I will sing the goodness of the Lord.“I have found David, my servant;with my holy oil I have anointed him.That my hand may always be with him;and that my arm may make him strong.”R.    For ever I will sing the goodness of the Lord.“My faithfulness and my mercy shall be with him;and through my name shall his horn be exalted.He shall say of me, ‘You are my father,my God, the Rock, my savior!’“R.    For ever I will sing the goodness of the Lord. Reading 2 Rv 1:5-8 [Grace to you and peace] from Jesus Christ, who is the faithful witness,the firstborn of the dead and ruler of the kings of the earth.To him who loves us and has freed us from our sins by his Blood,who has made us into a Kingdom, priests for his God and Father,to him be glory and power forever and ever. Amen. Behold, he is coming amid the clouds,and every eye will see him,even those who pierced him.All the peoples of the earth will lament him.Yes. Amen. “I am the Alpha and the Omega,” says the Lord God,“the one who is and who was and who is to come, the Almighty.” Verse Before the Gospel Is 61:1 (cited in Lk 4:18) The Spirit of the LORD is upon me;for he has sent me to bring glad tidings to the poor. Gospel Lk 4:16-21 Jesus came to Nazareth, where he had grown up,and went according to his custominto the synagogue on the sabbath day.He stood up to read and was handed a scroll of the prophet Isaiah.He unrolled the scroll and found the passage where it was written: The Spirit of the Lord is upon me,because he has anointed meto bring glad tidings to the poor.He has sent me to proclaim liberty to captivesand recovery of sight to the blind,to let the oppressed go free,and to proclaim a year acceptable to the Lord. Rolling up the scroll, he handed it back to the attendant and sat down,     and the eyes of all in the synagogue looked intently at him.He said to them,“Today this Scripture passage is fulfilled in your hearing.” - - -Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Readings for the Thursday of Holy Week Readings for the Chrism Mass Reading I Ex 12:1-8, 11-14 The LORD said to Moses and Aaron in the land of Egypt, “This month shall stand at the head of your calendar; you shall reckon it the first month of the year. Tell the whole community of Israel: On the tenth of this month every one of your families must procure for itself a lamb, one apiece for each household. If a family is too small for a whole lamb, it shall join the nearest household in procuring one and shall share in the lamb in proportion to the number of persons who partake of it. The lamb must be a year-old male and without blemish. You may take it from either the sheep or the goats. You shall keep it until the fourteenth day of this month, and then, with the whole assembly of Israel present, it shall be slaughtered during the evening twilight. They shall take some of its blood and apply it to the two doorposts and the lintel of every house in which they partake of the lamb. That same night they shall eat its roasted flesh with unleavened bread and bitter herbs. “This is how you are to eat it: with your loins girt, sandals on your feet and your staff in hand, you shall eat like those who are in flight. It is the Passover of the LORD. For on this same night I will go through Egypt, striking down every firstborn of the land, both man and beast, and executing judgment on all the gods of Egypt—I, the LORD! But the blood will mark the houses where you are. Seeing the blood, I will pass over you; thus, when I strike the land of Egypt, no destructive blow will come upon you. “This day shall be a memorial feast for you, which all your generations shall celebrate with pilgrimage to the LORD, as a perpetual institution.” Responsorial Psalm Ps 116:12-13, 15-16bc, 17-18. R. (cf. 1 Cor 10:16)  Our blessing-cup is a communion with the Blood of Christ. How shall I make a return to the LORD             for all the good he has done for me? The cup of salvation I will take up,             and I will call upon the name of the LORD. R. Our blessing-cup is a communion with the Blood of Christ. Precious in the eyes of the LORD             is the death of his faithful ones. I am your servant, the son of your handmaid;             you have loosed my bonds. R. Our blessing-cup is a communion with the Blood of Christ. To you will I offer sacrifice of thanksgiving,             and I will call upon the name of the LORD. My vows to the LORD I will pay             in the presence of all his people. R. Our blessing-cup is a communion with the Blood of Christ. Reading II 1 Cor 11:23-26 Brothers and sisters: I received from the Lord what I also handed on to you, that the Lord Jesus, on the night he was handed over, took bread, and, after he had given thanks, broke it and said, “This is my body that is for you. Do this in remembrance of me.” In the same way also the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” For as often as you eat this bread and drink the cup, you proclaim the death of the Lord until he comes. Verse Before the Gospel Jn 13:34 I give you a new commandment, says the Lord: love one another as I have loved you. Gospel Jn 13:1-15 Before the feast of Passover, Jesus knew that his hour had come to pass from this world to the Father. He loved his own in the world and he loved them to the end. The devil had already induced Judas, son of Simon the Iscariot, to hand him over. So, during supper, fully aware that the Father had put everything into his power and that he had come from God and was returning to God, he rose from supper and took off his outer garments. He took a towel and tied it around his waist. Then he poured water into a basin and began to wash the disciples’ feet and dry them with the towel around his waist. He came to Simon Peter, who said to him, “Master, are you going to wash my feet?” Jesus answered and said to him, “What I am doing, you do not understand now, but you will understand later.” Peter said to him, “You will never wash my feet.” Jesus answered him, “Unless I wash you, you will have no inheritance with me.” Simon Peter said to him, “Master, then not only my feet, but my hands and head as well.” Jesus said to him, “Whoever has bathed has no need except to have his feet washed,             for he is clean all over; so you are clean, but not all.” For he knew who would betray him; for this reason, he said, “Not all of you are clean.” So when he had washed their feet and put his garments back on and reclined at table again, he said to them, “Do you realize what I have done for you? You call me ‘teacher’ and ‘master,’  and rightly so, for indeed I am. If I, therefore, the master and teacher, have washed your feet, you ought to wash one another’s feet. I have given you a model to follow, so that as I have done for you, you should also do.” - - -Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Readings for the Holy Thursday -Evening Mass of the Lord’s Supper Readings for the Chrism Mass Chrism Mass Evening Mass of the Lord's Supper - - -Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading I Is 50:4-9a The Lord GOD has given me             a well-trained tongue, That I might know how to speak to the weary             a word that will rouse them. Morning after morning             he opens my ear that I may hear; And I have not rebelled,             have not turned back. I gave my back to those who beat me,             my cheeks to those who plucked my beard; My face I did not shield             from buffets and spitting. The Lord GOD is my help,             therefore I am not disgraced; I have set my face like flint,             knowing that I shall not be put to shame. He is near who upholds my right;             if anyone wishes to oppose me,             let us appear together. Who disputes my right?             Let him confront me. See, the Lord GOD is my help;             who will prove me wrong? Responsorial Psalm 69:8-10, 21-22, 31 and 33-34 R.        (14c)  Lord, in your great love, answer me. For your sake I bear insult,             and shame covers my face. I have become an outcast to my brothers,             a stranger to my mother’s sons, because zeal for your house consumes me,             and the insults of those who blaspheme you fall upon me. R.        Lord, in your great love, answer me. Insult has broken my heart, and I am weak,             I looked for sympathy, but there was none;             for consolers, not one could I find. Rather they put gall in my food,             and in my thirst they gave me vinegar to drink. R.        Lord, in your great love, answer me. I will praise the name of God in song,             and I will glorify him with thanksgiving: “See, you lowly ones, and be glad;             you who seek God, may your hearts revive! For the LORD hears the poor,             and his own who are in bonds he spurns not.” R.        Lord, in your great love, answer me. Verse Before the Gospel Hail to you, our King; you alone are compassionate with our errors. OrHail to you, our King, obedient to the Father; you were led to your crucifixion like a gentle lamb to the slaughter.   Gospel Mt 26:14-25 One of the Twelve, who was called Judas Iscariot, went to the chief priests and said, “What are you willing to give me if I hand him over to you?” They paid him thirty pieces of silver, and from that time on he looked for an opportunity to hand him over. On the first day of the Feast of Unleavened Bread, the disciples approached Jesus and said, “Where do you want us to prepare for you to eat the Passover?” He said, “Go into the city to a certain man and tell him, ‘The teacher says, "My appointed time draws near; in your house I shall celebrate the Passover with my disciples.”‘“ The disciples then did as Jesus had ordered, and prepared the Passover. When it was evening, he reclined at table with the Twelve. And while they were eating, he said, “Amen, I say to you, one of you will betray me.” Deeply distressed at this, they began to say to him one after another, “Surely it is not I, Lord?” He said in reply, “He who has dipped his hand into the dish with me is the one who will betray me. The Son of Man indeed goes, as it is written of him, but woe to that man by whom the Son of Man is betrayed. It would be better for that man if he had never been born.” Then Judas, his betrayer, said in reply, “Surely it is not I, Rabbi?” He answered, “You have said so.” - - -Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

At the Procession with Palms - Gospel Mk 11:1-10 When Jesus and his disciples drew near to Jerusalem, to Bethphage and Bethany at the Mount of Olives,  he sent two of his disciples and said to them,  “Go into the village opposite you, and immediately on entering it,  you will find a colt tethered on which no one has ever sat. Untie it and bring it here. If anyone should say to you, ‘Why are you doing this?’ reply, ‘The Master has need of it and will send it back here at once.’” So they went off  and found a colt tethered at a gate outside on the street,  and they untied it. Some of the bystanders said to them,  “What are you doing, untying the colt?” They answered them just as Jesus had told them to,  and they permitted them to do it. So they brought the colt to Jesus and put their cloaks over it. And he sat on it. Many people spread their cloaks on the road,  and others spread leafy branches  that they had cut from the fields. Those preceding him as well as those following kept crying out:     “Hosanna!         Blessed is he who comes in the name of the Lord!         Blessed is the kingdom of our father David that is to come!     Hosanna in the highest!” OR: Jn 12:12-16 When the great crowd that had come to the feast heard  that Jesus was coming to Jerusalem,  they took palm branches and went out to meet him, and cried out:     “Hosanna!     “Blessed is he who comes in the name of the Lord,         the king of Israel.” Jesus found an ass and sat upon it, as is written:     Fear no more, O daughter Zion;     see, your king comes, seated upon an ass’s colt. His disciples did not understand this at first,  but when Jesus had been glorified  they remembered that these things were written about him  and that they had done this for him.  At the Mass - Reading I Is 50:4-7 The Lord GOD has given me     a well-trained tongue, that I might know how to speak to the weary     a word that will rouse them. Morning after morning     he opens my ear that I may hear; and I have not rebelled,     have not turned back. I gave my back to those who beat me,     my cheeks to those who plucked my beard; my face I did not shield     from buffets and spitting. The Lord GOD is my help,     therefore I am not disgraced; I have set my face like flint,     knowing that I shall not be put to shame. Responsorial Psalm 22:8-9, 17-18, 19-20, 23-24 R. (2a)  My God, my God, why have you abandoned me? All who see me scoff at me;     they mock me with parted lips, they wag their heads: “He relied on the LORD; let him deliver him,     let him rescue him, if he loves him.”R. My God, my God, why have you abandoned me? Indeed, many dogs surround me,     a pack of evildoers closes in upon me; They have pierced my hands and my feet;     I can count all my bones.R. My God, my God, why have you abandoned me? They divide my garments among them,     and for my vesture they cast lots. But you, O LORD, be not far from me;     O my help, hasten to aid me.R. My God, my God, why have you abandoned me? I will proclaim your name to my brethren;     in the midst of the assembly I will praise you: “You who fear the LORD, praise him;     all you descendants of Jacob, give glory to him;     revere him, all you descendants of Israel!”R. My God, my God, why have you abandoned me?   Reading II Phil 2:6-11 Christ Jesus, though he was in the form of God,     did not regard equality with God     something to be grasped. Rather, he emptied himself,     taking the form of a slave,     coming in human likeness;     and found human in appearance,     he humbled himself,     becoming obedient to the point of death,     even death on a cross. Because of this, God greatly exalted him     and bestowed on him the name     which is above every name,     that at the name of Jesus     every knee should bend,     of those in heaven and on earth and under the earth,         and every tongue confess that     Jesus Christ is Lord,     to the glory of God the Father. Verse before the Gospel Phil 2:8-9 Christ became obedient to the point of death, even death on a cross. Because of this, God greatly exalted him and bestowed on him the name which is above every name. Gospel Mk 14:1—15:47 The Passover and the Feast of Unleavened Bread  were to take place in two days’ time. So the chief priests and the scribes were seeking a way  to arrest him by treachery and put him to death. They said, “Not during the festival,  for fear that there may be a riot among the people.” When he was in Bethany reclining at table  in the house of Simon the leper,  a woman came with an alabaster jar of perfumed oil, costly genuine spikenard. She broke the alabaster jar and poured it on his head. There were some who were indignant. “Why has there been this waste of perfumed oil? It could have been sold for more than three hundred days’ wages  and the money given to the poor.” They were infuriated with her. Jesus said, “Let her alone. Why do you make trouble for her? She has done a good thing for me. The poor you will always have with you,  and whenever you wish you can do good to them,  but you will not always have me. She has done what she could. She has anticipated anointing my body for burial. Amen, I say to you, wherever the gospel is proclaimed to the whole world, what she has done will be told in memory of her.” Then Judas Iscariot, one of the Twelve,  went off to the chief priests to hand him over to them. When they heard him they were pleased and promised to pay him money. Then he looked for an opportunity to hand him over. On the first day of the Feast of Unleavened Bread,  when they sacrificed the Passover lamb,  his disciples said to him, “Where do you want us to go and prepare for you to eat the Passover?” He sent two of his disciples and said to them,  “Go into the city and a man will meet you, carrying a jar of water. Follow him. Wherever he enters, say to the master of the house, ‘The Teacher says, “Where is my guest room where I may eat the Passover with my disciples?”’ Then he will show you a large upper room furnished and ready. Make the preparations for us there.” The disciples then went off, entered the city,  and found it just as he had told them;  and they prepared the Passover. When it was evening, he came with the Twelve.  And as they reclined at table and were eating, Jesus said, “Amen, I say to you, one of you will betray me,  one who is eating with me.” They began to be distressed and to say to him, one by one, “Surely it is not I?” He said to them, “One of the Twelve, the one who dips with me into the dish. For the Son of Man indeed goes, as it is written of him, but woe to that man by whom the Son of Man is betrayed. It would be better for that man if he had never been born.” While they were eating, he took bread, said the blessing, broke it, and gave it to them, and said,  “Take it; this is my body.” Then he took a cup, gave thanks, and gave it to them,  and they all drank from it. He said to them, “This is my blood of the covenant, which will be shed for many. Amen, I say to you, I shall not drink again the fruit of the vine  until the day when I drink it new in the kingdom of God.” Then, after singing a hymn, they went out to the Mount of Olives. Then Jesus said to them,  “All of you will have your faith shaken, for it is written:     I will strike the shepherd,         and the sheep will be dispersed. But after I have been raised up, I shall go before you to Galilee.” Peter said to him,  “Even though all should have their faith shaken, mine will not be.” Then Jesus said to him, "Amen, I say to you,  this very night before the cock crows twice you will deny me three times.” But he vehemently replied,  “Even though I should have to die with you, I will not deny you.” And they all spoke similarly. Then they came to a place named Gethsemane, and he said to his disciples, “Sit here while I pray.” He took with him Peter, James, and John,  and began to be troubled and distressed. Then he said to them, “My soul is sorrowful even to death. Remain here and keep watch.” He advanced a little and fell to the ground and prayed that if it were possible the hour might pass by him;  he said, “Abba, Father, all things are possible to you. Take this cup away from me, but not what I will but what you will.” When he returned he found them asleep. He said to Peter, “Simon, are you asleep? Could you not keep watch for one hour? Watch and pray that you may not undergo the test. The spirit is willing but the flesh is weak.” Withdrawing again, he prayed, saying the same thing. Then he returned once more and found them asleep,  for they could not keep their eyes open  and did not know what to answer him. He returned a third time and said to them,  “Are you still sleeping and taking your rest? It is enough.  The hour has come. Behold, the Son of Man is to be handed over to sinners. Get up, let us go. See, my betrayer is at hand.” Then, while he was still speaking, Judas, one of the Twelve, arrived,  accompanied by a crowd with swords and clubs  who had come from the chief priests, the scribes, and the elders. His betrayer had arranged a signal with them, saying,  “The man I shall kiss is the one;  arrest him and lead him away securely.” He came and immediately went over to him and said, “Rabbi.”  And he kissed him. At this they laid hands on him and arrested him. One of the bystanders drew his sword, struck the high priest’s servant, and cut off his ear. Jesus said to them in reply, “Have you come out as against a robber,  with swords and clubs, to seize me? Day after day I was with you teaching in the temple area,  yet you did not arrest me;  but that the Scriptures may be fulfilled.” And they all left him and fled. Now a young man followed him wearing nothing but a linen cloth about his body. They seized him, but he left the cloth behind and ran off naked. They led Jesus away to the high priest, and all the chief priests and the elders and the scribes came together. Peter followed him at a distance into the high priest’s courtyard  and was seated with the guards, warming himself at the fire. The chief priests and the entire Sanhedrin kept trying to obtain testimony against Jesus  in order to put him to death, but they found none. Many gave false witness against him, but their testimony did not agree. Some took the stand and testified falsely against him,  alleging, “We heard him say, ‘I will destroy this temple made with hands and within three days I will build another not made with hands.’” Even so their testimony did not agree. The high priest rose before the assembly and questioned Jesus, saying, “Have you no answer? What are these men testifying against you?” But he was silent and answered nothing. Again the high priest asked him and said to him,  “Are you the Christ, the son of the Blessed One?” Then Jesus answered, “I am; and ‘you will see the Son of Man seated at the right hand of the Power and coming with the clouds of heaven.’” At that the high priest tore his garments and said, “What further need have we of witnesses? You have heard the blasphemy. What do you think?” They all condemned him as deserving to die. Some began to spit on him. They blindfolded him and struck him and said to him, “Prophesy!” And the guards greeted him with blows. While Peter was below in the courtyard, one of the high priest’s maids came along. Seeing Peter warming himself, she looked intently at him and said, “You too were with the Nazarene, Jesus.” But he denied it saying, “I neither know nor understand what you are talking about.” So he went out into the outer court. Then the cock crowed. The maid saw him and began again to say to the bystanders, “This man is one of them.” Once again he denied it. A little later the bystanders said to Peter once more, “Surely you are one of them; for you too are a Galilean.” He began to curse and to swear,  “I do not know this man about whom you are talking.” And immediately a cock crowed a second time. Then Peter remembered the word that Jesus had said to him, “Before the cock crows twice you will deny me three times.” He broke down and wept. As soon as morning came,  the chief priests with the elders and the scribes,  that is, the whole Sanhedrin held a council. They bound Jesus, led him away, and handed him over to Pilate. Pilate questioned him, “Are you the king of the Jews?” He said to him in reply, “You say so.” The chief priests accused him of many things. Again Pilate questioned him, “Have you no answer? See how many things they accuse you of.” Jesus gave him no further answer, so that Pilate was amazed. Now on the occasion of the feast he used to release to them one prisoner whom they requested. A man called Barabbas was then in prison  along with the rebels who had committed murder in a rebellion. The crowd came forward and began to ask him to do for them as he was accustomed. Pilate answered,  “Do you want me to release to you the king of the Jews?” For he knew that it was out of envy  that the chief priests had handed him over. But the chief priests stirred up the crowd  to have him release Barabbas for them instead. Pilate again said to them in reply, “Then what do you want me to do  with the man you call the king of the Jews?” They shouted again, “Crucify him.” Pilate said to them, “Why?  What evil has he done?” They only shouted the louder, “Crucify him.” So Pilate, wishing to satisfy the crowd, released Barabbas to them and, after he had Jesus scourged, handed him over to be crucified. The soldiers led him away inside the palace,  that is, the praetorium, and assembled the whole cohort. They clothed him in purple and,  weaving a crown of thorns, placed it on him. They began to salute him with, "Hail, King of the Jews!”  and kept striking his head with a reed and spitting upon him. They knelt before him in homage. And when they had mocked him, they stripped him of the purple cloak, dressed him in his own clothes, and led him out to crucify him. They pressed into service a passer-by, Simon, a Cyrenian, who was coming in from the country, the father of Alexander and Rufus, to carry his cross. They brought him to the place of Golgotha — which is translated Place of the Skull —, They gave him wine drugged with myrrh, but he did not take it. Then they crucified him and divided his garments  by casting lots for them to see what each should take. It was nine o’clock in the morning when they crucified him. The inscription of the charge against him read, “The King of the Jews.” With him they crucified two revolutionaries,  one on his right and one on his left. Those passing by reviled him, shaking their heads and saying, “Aha!  You who would destroy the temple and rebuild it in three days, save yourself by coming down from the cross.” Likewise the chief priests, with the scribes,  mocked him among themselves and said,  “He saved others; he cannot save himself. Let the Christ, the King of Israel, come down now from the cross that we may see and believe.” Those who were crucified with him also kept abusing him. At noon darkness came over the whole land until three in the afternoon. And at three o’clock Jesus cried out in a loud voice,  “Eloi, Eloi, lema sabachthani?” which is translated, “My God, my God, why have you forsaken me?” Some of the bystanders who heard it said,  “Look, he is calling Elijah.” One of them ran, soaked a sponge with wine, put it on a reed  and gave it to him to drink saying,  “Wait, let us see if Elijah comes to take him down.” Jesus gave a loud cry and breathed his last.         Here all kneel and pause for a short time. The veil of the sanctuary was torn in two from top to bottom. When the centurion who stood facing him saw how he  breathed his last he said,  “Truly this man was the Son of God!” There were also women looking on from a distance. Among them were Mary Magdalene,  Mary the mother of the younger James and of Joses, and Salome. These women had followed him when he was in Galilee and ministered to him. There were also many other women who had come up with him to Jerusalem. When it was already evening, since it was the day of preparation, the day before the sabbath, Joseph of Arimathea, a distinguished member of the council, who was himself awaiting the kingdom of God, came and courageously went to Pilate and asked for the body of Jesus. Pilate was amazed that he was already dead. He summoned the centurion and asked him if Jesus had already died. And when he learned of it from the centurion,  he gave the body to Joseph. Having bought a linen cloth, he took him down, wrapped him in the linen cloth, and laid him in a tomb that had been hewn out of the rock. Then he rolled a stone against the entrance to the tomb. Mary Magdalene and Mary the mother of Joses watched where he was laid. OR: Mk 15:1-39 As soon as morning came,  the chief priests with the elders and the scribes,  that is, the whole Sanhedrin held a council. They bound Jesus, led him away, and handed him over to Pilate. Pilate questioned him, “Are you the king of the Jews?” He said to him in reply, “You say so.” The chief priests accused him of many things. Again Pilate questioned him, “Have you no answer? See how many things they accuse you of.” Jesus gave him no further answer, so that Pilate was amazed. Now on the occasion of the feast he used to release to them one prisoner whom they requested. A man called Barabbas was then in prison  along with the rebels who had committed murder in a rebellion. The crowd came forward and began to ask him to do for them as he was accustomed. Pilate answered,  “Do you want me to release to you the king of the Jews?” For he knew that it was out of envy  that the chief priests had handed him over. But the chief priests stirred up the crowd  to have him release Barabbas for them instead. Pilate again said to them in reply, “Then what do you want me to do  with the man you call the king of the Jews?” They shouted again, “Crucify him.” Pilate said to them, “Why?  What evil has he done?” They only shouted the louder, “Crucify him.” So Pilate, wishing to satisfy the crowd, released Barabbas to them and, after he had Jesus scourged, handed him over to be crucified. The soldiers led him away inside the palace,  that is, the praetorium, and assembled the whole cohort. They clothed him in purple and,  weaving a crown of thorns, placed it on him. They began to salute him with, “Hail, King of the Jews!”  and kept striking his head with a reed and spitting upon him. They knelt before him in homage. And when they had mocked him, they stripped him of the purple cloak, dressed him in his own clothes, and led him out to crucify him. They pressed into service a passer-by, Simon, a Cyrenian, who was coming in from the country, the father of Alexander and Rufus, to carry his cross. They brought him to the place of Golgotha —which is translated Place of the Skull — They gave him wine drugged with myrrh, but he did not take it. Then they crucified him and divided his garments  by casting lots for them to see what each should take. It was nine o’clock in the morning when they crucified him. The inscription of the charge against him read, “The King of the Jews.” With him they crucified two revolutionaries,  one on his right and one on his left. Those passing by reviled him, shaking their heads and saying, “Aha!  You who would destroy the temple and rebuild it in three days, save yourself by coming down from the cross.” Likewise the chief priests, with the scribes,  mocked him among themselves and said,  “He saved others; he cannot save himself. Let the Christ, the King of Israel, come down now from the cross that we may see and believe.” Those who were crucified with him also kept abusing him. At noon darkness came over the whole land until three in the afternoon. And at three o’clock Jesus cried out in a loud voice,  “Eloi, Eloi, lema sabachthani?” which is translated, “My God, my God, why have you forsaken me?” Some of the bystanders who heard it said,  “Look, he is calling Elijah.” One of them ran, soaked a sponge with wine, put it on a reed  and gave it to him to drink saying,  “Wait, let us see if Elijah comes to take him down.” Jesus gave a loud cry and breathed his last.         Here all kneel and pause for a short time. The veil of the sanctuary was torn in two from top to bottom. When the centurion who stood facing him saw how he breathed his last he said,  “Truly this man was the Son of God!” - - -Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Dn 3:14-20, 91-92, 95 King Nebuchadnezzar said:"Is it true, Shadrach, Meshach, and Abednego,that you will not serve my god,or worship the golden statue that I set up?Be ready now to fall down and worship the statue I had made,whenever you hear the sound of the trumpet,flute, lyre, harp, psaltery, bagpipe,and all the other musical instruments;otherwise, you shall be instantly cast into the white-hot furnace;and who is the God who can deliver you out of my hands?"Shadrach, Meshach, and Abednego answered King Nebuchadnezzar,"There is no need for us to defend ourselves before youin this matter.If our God, whom we serve,can save us from the white-hot furnaceand from your hands, O king, may he save us!But even if he will not, know, O king,that we will not serve your godor worship the golden statue that you set up."King Nebuchadnezzar's face became livid with utter rageagainst Shadrach, Meshach, and Abednego.He ordered the furnace to be heated seven times more than usualand had some of the strongest men in his armybind Shadrach, Meshach, and Abednegoand cast them into the white-hot furnace.Nebuchadnezzar rose in haste and asked his nobles,"Did we not cast three men bound into the fire?""Assuredly, O king," they answered."But," he replied, "I see four men unfettered and unhurt,walking in the fire, and the fourth looks like a son of God." Nebuchadnezzar exclaimed,"Blessed be the God of Shadrach, Meshach, and Abednego,who sent his angel to deliver the servants who trusted in him;they disobeyed the royal command and yielded their bodiesrather than serve or worship any godexcept their own God." Responsorial Psalm Dn 3:52, 53, 54, 55, 56 R. (52b) Glory and praise for ever!"Blessed are you, O Lord, the God of our fathers,praiseworthy and exalted above all forever;And blessed is your holy and glorious name,praiseworthy and exalted above all for all ages."R. Glory and praise for ever!"Blessed are you in the temple of your holy glory,praiseworthy and exalted above all forever.R. Glory and praise for ever!"Blessed are you on the throne of your kingdom,praiseworthy and exalted above all forever."R. Glory and praise for ever!"Blessed are you who look into the depthsfrom your throne upon the cherubim;praiseworthy and exalted above all forever."R. Glory and praise for ever!"Blessed are you in the firmament of heaven,praiseworthy and glorious forever."R. Glory and praise for ever! Verse Before the Gospel See Lk 8:15 Blessed are they who have kept the word with a generous heartand yield a harvest through perseverance. Gospel Jn 8:31-42 Jesus said to those Jews who believed in him,"If you remain in my word, you will truly be my disciples,and you will know the truth, and the truth will set you free."They answered him, "We are descendants of Abrahamand have never been enslaved to anyone. How can you say, 'You will become free'?"Jesus answered them, "Amen, amen, I say to you,everyone who commits sin is a slave of sin.A slave does not remain in a household forever,but a son always remains. So if the Son frees you, then you will truly be free.I know that you are descendants of Abraham.But you are trying to kill me,because my word has no room among you. I tell you what I have seen in the Father's presence;then do what you have heard from the Father."They answered and said to him, "Our father is Abraham." Jesus said to them, "If you were Abraham's children,you would be doing the works of Abraham. But now you are trying to kill me,a man who has told you the truth that I heard from God;Abraham did not do this.You are doing the works of your father!"So they said to him, "We were not born of fornication. We have one Father, God." Jesus said to them, "If God were your Father, you would love me,for I came from God and am here;I did not come on my own, but he sent me." - - -Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 2 Sm 7:4-5a, 12-14a, 16 The LORD spoke to Nathan and said:“Go, tell my servant David,‘When your time comes and you rest with your ancestors,I will raise up your heir after you, sprung from your loins,and I will make his kingdom firm.It is he who shall build a house for my name.And I will make his royal throne firm forever.I will be a father to him,and he shall be a son to me.Your house and your kingdom shall endure forever before me;your throne shall stand firm forever.’” Responsorial Psalm 89:2-3, 4-5, 27 and 29 R.    (37)  The son of David will live for ever.The promises of the LORD I will sing forever;through all generations my mouth shall proclaim your faithfulness,For you have said, “My kindness is established forever”;in heaven you have confirmed your faithfulness.R.    The son of David will live for ever.“I have made a covenant with my chosen one,I have sworn to David my servant:Forever will I confirm your posterityand establish your throne for all generations.”R.    The son of David will live for ever.“He shall say of me, ‘You are my father,my God, the Rock, my savior.’Forever I will maintain my kindness toward him,and my covenant with him stands firm.”R.    The son of David will live for ever. Reading 2 Rom 4:13, 16-18, 22 Brothers and sisters:It was not through the lawthat the promise was made to Abraham and his descendantsthat he would inherit the world,but through the righteousness that comes from faith.For this reason, it depends on faith,so that it may be a gift,and the promise may be guaranteed to all his descendants,not to those who only adhere to the lawbut to those who follow the faith of Abraham,who is the father of all of us, as it is written,I have made you father of many nations.He is our father in the sight of God,in whom he believed, who gives life to the deadand calls into being what does not exist.He believed, hoping against hope,that he would become the father of many nations,according to what was said, Thus shall your descendants be.That is why it was credited to him as righteousness. Verse Before the Gospel Ps 84:5 Blessed are those who dwell in your house, O Lord;they never cease to praise you. Gospel Mt 1:16, 18-21, 24a Jacob was the father of Joseph, the husband of Mary.Of her was born Jesus who is called the Christ. Now this is how the birth of Jesus Christ came about.When his mother Mary was betrothed to Joseph,but before they lived together,she was found with child through the Holy Spirit.Joseph her husband, since he was a righteous man,yet unwilling to expose her to shame,decided to divorce her quietly.Such was his intention when, behold,the angel of the Lord appeared to him in a dream and said,“Joseph, son of David,do not be afraid to take Mary your wife into your home.For it is through the Holy Spiritthat this child has been conceived in her.She will bear a son and you are to name him Jesus,because he will save his people from their sins.”When Joseph awoke,he did as the angel of the Lord had commanded himand took his wife into his home. or Lk 2:41-51a Each year Jesus’ parents went to Jerusalem for the feast of Passover,and when he was twelve years old,they went up according to festival custom.After they had completed its days, as they were returning,the boy Jesus remained behind in Jerusalem,but his parents did not know it.Thinking that he was in the caravan,they journeyed for a dayand looked for him among their relatives and acquaintances,but not finding him,they returned to Jerusalem to look for him.After three days they found him in the temple,sitting in the midst of the teachers,listening to them and asking them questions,and all who heard him were astoundedat his understanding and his answers.When his parents saw him,they were astonished,and his mother said to him,“Son, why have you done this to us?Your father and I have been looking for you with great anxiety.”And he said to them,“Why were you looking for me?Did you not know that I must be in my Father’s house?”But they did not understand what he said to them.He went down with them and came to Nazareth,and was obedient to them. - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Readings for the Year B Readings for the Scrutiny Year A Readings Year B Readings Scrutiny Year A Readings - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Readings for the Year B Readings for the Fifth Sunday of Lent Reading I Ez 37:12-14 Thus says the Lord GOD:  O my people, I will open your graves  and have you rise from them,  and bring you back to the land of Israel. Then you shall know that I am the LORD,  when I open your graves and have you rise from them,  O my people! I will put my spirit in you that you may live,  and I will settle you upon your land;  thus you shall know that I am the LORD. I have promised, and I will do it, says the LORD. Responsorial Psalm 130:1-2, 3-4, 5-6, 7-8 R. (7) With the Lord there is mercy and fullness of redemption. Out of the depths I cry to you, O LORD;     LORD, hear my voice! Let your ears be attentive     to my voice in supplication. R. With the Lord there is mercy and fullness of redemption. If you, O LORD, mark iniquities,     LORD, who can stand? But with you is forgiveness,     that you may be revered. R. With the Lord there is mercy and fullness of redemption. I trust in the LORD;     my soul trusts in his word. More than sentinels wait for the dawn,     let Israel wait for the LORD.R. With the Lord there is mercy and fullness of redemption. For with the LORD is kindness     and with him is plenteous redemption; And he will redeem Israel     from all their iniquities.R. With the Lord there is mercy and fullness of redemption. Reading II Rom 8:8-11 Brothers and sisters: Those who are in the flesh cannot please God. But you are not in the flesh;  on the contrary, you are in the spirit,  if only the Spirit of God dwells in you. Whoever does not have the Spirit of Christ does not belong to him. But if Christ is in you,  although the body is dead because of sin,  the spirit is alive because of righteousness. If the Spirit of the one who raised Jesus from the dead dwells in you,  the one who raised Christ from the dead  will give life to your mortal bodies also,  through his Spirit dwelling in you. Verse Before the Gospel Jn 11:25a, 26 I am the resurrection and the life, says the Lord; whoever believes in me, even if he dies, will never die. Gospel Jn 11:1-45 Now a man was ill, Lazarus from Bethany,  the village of Mary and her sister Martha. Mary was the one who had anointed the Lord with perfumed oil  and dried his feet with her hair;  it was her brother Lazarus who was ill. So the sisters sent word to him saying,  “Master, the one you love is ill.” When Jesus heard this he said, “This illness is not to end in death,  but is for the glory of God,  that the Son of God may be glorified through it.” Now Jesus loved Martha and her sister and Lazarus. So when he heard that he was ill,  he remained for two days in the place where he was. Then after this he said to his disciples,  “Let us go back to Judea.” The disciples said to him,  “Rabbi, the Jews were just trying to stone you,  and you want to go back there?” Jesus answered, “Are there not twelve hours in a day? If one walks during the day, he does not stumble,  because he sees the light of this world. But if one walks at night, he stumbles,  because the light is not in him.”  He said this, and then told them, “Our friend Lazarus is asleep, but I am going to awaken him.” So the disciples said to him, “Master, if he is asleep, he will be saved.” But Jesus was talking about his death,  while they thought that he meant ordinary sleep.  So then Jesus said to them clearly, “Lazarus has died. And I am glad for you that I was not there, that you may believe.  Let us go to him.” So Thomas, called Didymus, said to his fellow disciples,  “Let us also go to die with him.” When Jesus arrived, he found that Lazarus  had already been in the tomb for four days. Now Bethany was near Jerusalem, only about two miles away. And many of the Jews had come to Martha and Mary  to comfort them about their brother. When Martha heard that Jesus was coming, she went to meet him; but Mary sat at home. Martha said to Jesus,  “Lord, if you had been here, my brother would not have died. But even now I know that whatever you ask of God, God will give you.” Jesus said to her, “Your brother will rise.” Martha said to him, “I know he will rise, in the resurrection on the last day.” Jesus told her, “I am the resurrection and the life;  whoever believes in me, even if he dies, will live,  and everyone who lives and believes in me will never die. Do you believe this?” She said to him, “Yes, Lord. I have come to believe that you are the Christ, the Son of God, the one who is coming into the world.” When she had said this,  she went and called her sister Mary secretly, saying,  “The teacher is here and is asking for you.” As soon as she heard this, she rose quickly and went to him. For Jesus had not yet come into the village,  but was still where Martha had met him. So when the Jews who were with her in the house comforting her  saw Mary get up quickly and go out, they followed her,  presuming that she was going to the tomb to weep there. When Mary came to where Jesus was and saw him,  she fell at his feet and said to him,  “Lord, if you had been here, my brother would not have died.” When Jesus saw her weeping and the Jews who had come with her weeping,  he became perturbed and deeply troubled, and said,  “Where have you laid him?” They said to him, “Sir, come and see.” And Jesus wept. So the Jews said, “See how he loved him.” But some of them said,  “Could not the one who opened the eyes of the blind man  have done something so that this man would not have died?” So Jesus, perturbed again, came to the tomb. It was a cave, and a stone lay across it. Jesus said, “Take away the stone.” Martha, the dead man’s sister, said to him,  “Lord, by now there will be a stench;  he has been dead for four days.” Jesus said to her, “Did I not tell you that if you believe  you will see the glory of God?” So they took away the stone. And Jesus raised his eyes and said, “Father, I thank you for hearing me. I know that you always hear me;  but because of the crowd here I have said this,  that they may believe that you sent me.” And when he had said this, He cried out in a loud voice,  “Lazarus, come out!” The dead man came out, tied hand and foot with burial bands,  and his face was wrapped in a cloth. So Jesus said to them, “Untie him and let him go.” Now many of the Jews who had come to Mary and seen what he had done began to believe in him. OR:  Jn 11:3-7, 17, 20-27, 33b-45 The sisters of Lazarus sent word to Jesus, saying,  “Master, the one you love is ill.” When Jesus heard this he said, “This illness is not to end in death,  but is for the glory of God,  that the Son of God may be glorified through it.” Now Jesus loved Martha and her sister and Lazarus. So when he heard that he was ill,  he remained for two days in the place where he was. Then after this he said to his disciples,  "Let us go back to Judea.” When Jesus arrived, he found that Lazarus  had already been in the tomb for four days. When Martha heard that Jesus was coming, she went to meet him;  but Mary sat at home. Martha said to Jesus,  “Lord, if you had been here, my brother would not have died. But even now I know that whatever you ask of God, God will give you.” Jesus said to her, “Your brother will rise.” Martha said, “I know he will rise, in the resurrection on the last day.” Jesus told her, “I am the resurrection and the life;  whoever believes in me, even if he dies, will live,  and everyone who lives and believes in me will never die. Do you believe this?” She said to him, “Yes, Lord. I have come to believe that you are the Christ, the Son of God, the one who is coming into the world.” He became perturbed and deeply troubled, and said,  “Where have you laid him?” They said to him, “Sir, come and see.” And Jesus wept. So the Jews said, “See how he loved him.” But some of them said,  “Could not the one who opened the eyes of the blind man  have done something so that this man would not have died?” So Jesus, perturbed again, came to the tomb. It was a cave, and a stone lay across it. Jesus said, “Take away the stone.” Martha, the dead man’s sister, said to him,  “Lord, by now there will be a stench;  he has been dead for four days.” Jesus said to her, “Did I not tell you that if you believe  you will see the glory of God?” So they took away the stone. And Jesus raised his eyes and said,  “Father, I thank you for hearing me. I know that you always hear me;  but because of the crowd here I have said this,  that they may believe that you sent me.” And when he had said this, He cried out in a loud voice,  “Lazarus, come out!” The dead man came out, tied hand and foot with burial bands,  and his face was wrapped in a cloth. So Jesus said to them, “Untie him and let him go.” Now many of the Jews who had come to Mary and seen what he had done began to believe in him. - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Readings for the Fifth Sunday of Lent Readings for the Scrutiny Year A Readings Reading I Jer 31:31-34 The days are coming, says the LORD,  when I will make a new covenant with the house of Israel  and the house of Judah. It will not be like the covenant I made with their fathers the day I took them by the hand  to lead them forth from the land of Egypt;  for they broke my covenant,  and I had to show myself their master, says the LORD. But this is the covenant that I will make  with the house of Israel after those days, says the LORD. I will place my law within them and write it upon their hearts;  I will be their God, and they shall be my people. No longer will they have need to teach their friends and relatives how to know the LORD. All, from least to greatest, shall know me, says the LORD,  for I will forgive their evildoing and remember their sin no more. Responsorial Psalm 51:3-4, 12-13, 14-15 R. (12a)  Create a clean heart in me, O God. Have mercy on me, O God, in your goodness;     in the greatness of your compassion wipe out my offense. Thoroughly wash me from my guilt     and of my sin cleanse me.R. Create a clean heart in me, O God. A clean heart create for me, O God,     and a steadfast spirit renew within me. Cast me not out from your presence,     and your Holy Spirit take not from me.R. Create a clean heart in me, O God. Give me back the joy of your salvation,     and a willing spirit sustain in me. I will teach transgressors your ways,     and sinners shall return to you.R. Create a clean heart in me, O God. Reading II Heb 5:7-9 In the days when Christ Jesus was in the flesh,  he offered prayers and supplications with loud cries and tears  to the one who was able to save him from death,  and he was heard because of his reverence. Son though he was, he learned obedience from what he suffered;  and when he was made perfect,  he became the source of eternal salvation for all who obey him. Verse Before the Gospel Jn 12:26 Whoever serves me must follow me, says the Lord; and where I am, there also will my servant be. Gospel Jn 12:20-33 Some Greeks who had come to worship at the Passover Feast came to Philip, who was from Bethsaida in Galilee,  and asked him, “Sir, we would like to see Jesus.” Philip went and told Andrew;  then Andrew and Philip went and told Jesus. Jesus answered them,  “The hour has come for the Son of Man to be glorified. Amen, amen, I say to you,  unless a grain of wheat falls to the ground and dies,  it remains just a grain of wheat;  but if it dies, it produces much fruit. Whoever loves his life loses it, and whoever hates his life in this world will preserve it for eternal life. Whoever serves me must follow me,  and where I am, there also will my servant be. The Father will honor whoever serves me. “I am troubled now.  Yet what should I say? ‘Father, save me from this hour’? But it was for this purpose that I came to this hour. Father, glorify your name.” Then a voice came from heaven,  “I have glorified it and will glorify it again.” The crowd there heard it and said it was thunder;  but others said, “An angel has spoken to him.” Jesus answered and said,  “This voice did not come for my sake but for yours. Now is the time of judgment on this world;  now the ruler of this world will be driven out. And when I am lifted up from the earth,  I will draw everyone to myself.” He said this indicating the kind of death he would die. - - -Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Readings for the Year B Readings for the Scrutiny Year A Readings Year B Readings Scrutiny Year A Readings - - -Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Readings for the Year B Readings for the Fifth Sunday of Lent Reading I Ez 37:12-14 Thus says the Lord GOD:  O my people, I will open your graves  and have you rise from them,  and bring you back to the land of Israel. Then you shall know that I am the LORD,  when I open your graves and have you rise from them,  O my people! I will put my spirit in you that you may live,  and I will settle you upon your land;  thus you shall know that I am the LORD. I have promised, and I will do it, says the LORD. Responsorial Psalm 130:1-2, 3-4, 5-6, 7-8 R. (7) With the Lord there is mercy and fullness of redemption. Out of the depths I cry to you, O LORD;     LORD, hear my voice! Let your ears be attentive     to my voice in supplication. R. With the Lord there is mercy and fullness of redemption. If you, O LORD, mark iniquities,     LORD, who can stand? But with you is forgiveness,     that you may be revered. R. With the Lord there is mercy and fullness of redemption. I trust in the LORD;     my soul trusts in his word. More than sentinels wait for the dawn,     let Israel wait for the LORD.R. With the Lord there is mercy and fullness of redemption. For with the LORD is kindness     and with him is plenteous redemption; And he will redeem Israel     from all their iniquities.R. With the Lord there is mercy and fullness of redemption. Reading II Rom 8:8-11 Brothers and sisters: Those who are in the flesh cannot please God. But you are not in the flesh;  on the contrary, you are in the spirit,  if only the Spirit of God dwells in you. Whoever does not have the Spirit of Christ does not belong to him. But if Christ is in you,  although the body is dead because of sin,  the spirit is alive because of righteousness. If the Spirit of the one who raised Jesus from the dead dwells in you,  the one who raised Christ from the dead  will give life to your mortal bodies also,  through his Spirit dwelling in you. Verse Before the Gospel Jn 11:25a, 26 I am the resurrection and the life, says the Lord; whoever believes in me, even if he dies, will never die. Gospel Jn 11:1-45 Now a man was ill, Lazarus from Bethany,  the village of Mary and her sister Martha. Mary was the one who had anointed the Lord with perfumed oil  and dried his feet with her hair;  it was her brother Lazarus who was ill. So the sisters sent word to him saying,  “Master, the one you love is ill.” When Jesus heard this he said, “This illness is not to end in death,  but is for the glory of God,  that the Son of God may be glorified through it.” Now Jesus loved Martha and her sister and Lazarus. So when he heard that he was ill,  he remained for two days in the place where he was. Then after this he said to his disciples,  “Let us go back to Judea.” The disciples said to him,  “Rabbi, the Jews were just trying to stone you,  and you want to go back there?” Jesus answered, “Are there not twelve hours in a day? If one walks during the day, he does not stumble,  because he sees the light of this world. But if one walks at night, he stumbles,  because the light is not in him.”  He said this, and then told them, “Our friend Lazarus is asleep, but I am going to awaken him.” So the disciples said to him, “Master, if he is asleep, he will be saved.” But Jesus was talking about his death,  while they thought that he meant ordinary sleep.  So then Jesus said to them clearly, “Lazarus has died. And I am glad for you that I was not there, that you may believe.  Let us go to him.” So Thomas, called Didymus, said to his fellow disciples,  “Let us also go to die with him.” When Jesus arrived, he found that Lazarus  had already been in the tomb for four days. Now Bethany was near Jerusalem, only about two miles away. And many of the Jews had come to Martha and Mary  to comfort them about their brother. When Martha heard that Jesus was coming, she went to meet him; but Mary sat at home. Martha said to Jesus,  “Lord, if you had been here, my brother would not have died. But even now I know that whatever you ask of God, God will give you.” Jesus said to her, “Your brother will rise.” Martha said to him, “I know he will rise, in the resurrection on the last day.” Jesus told her, “I am the resurrection and the life;  whoever believes in me, even if he dies, will live,  and everyone who lives and believes in me will never die. Do you believe this?” She said to him, “Yes, Lord. I have come to believe that you are the Christ, the Son of God, the one who is coming into the world.” When she had said this,  she went and called her sister Mary secretly, saying,  “The teacher is here and is asking for you.” As soon as she heard this, she rose quickly and went to him. For Jesus had not yet come into the village,  but was still where Martha had met him. So when the Jews who were with her in the house comforting her  saw Mary get up quickly and go out, they followed her,  presuming that she was going to the tomb to weep there. When Mary came to where Jesus was and saw him,  she fell at his feet and said to him,  “Lord, if you had been here, my brother would not have died.” When Jesus saw her weeping and the Jews who had come with her weeping,  he became perturbed and deeply troubled, and said,  “Where have you laid him?” They said to him, “Sir, come and see.” And Jesus wept. So the Jews said, “See how he loved him.” But some of them said,  “Could not the one who opened the eyes of the blind man  have done something so that this man would not have died?” So Jesus, perturbed again, came to the tomb. It was a cave, and a stone lay across it. Jesus said, “Take away the stone.” Martha, the dead man’s sister, said to him,  “Lord, by now there will be a stench;  he has been dead for four days.” Jesus said to her, “Did I not tell you that if you believe  you will see the glory of God?” So they took away the stone. And Jesus raised his eyes and said, “Father, I thank you for hearing me. I know that you always hear me;  but because of the crowd here I have said this,  that they may believe that you sent me.” And when he had said this, He cried out in a loud voice,  “Lazarus, come out!” The dead man came out, tied hand and foot with burial bands,  and his face was wrapped in a cloth. So Jesus said to them, “Untie him and let him go.” Now many of the Jews who had come to Mary and seen what he had done began to believe in him. OR:  Jn 11:3-7, 17, 20-27, 33b-45 The sisters of Lazarus sent word to Jesus, saying,  “Master, the one you love is ill.” When Jesus heard this he said, “This illness is not to end in death,  but is for the glory of God,  that the Son of God may be glorified through it.” Now Jesus loved Martha and her sister and Lazarus. So when he heard that he was ill,  he remained for two days in the place where he was. Then after this he said to his disciples,  "Let us go back to Judea.” When Jesus arrived, he found that Lazarus  had already been in the tomb for four days. When Martha heard that Jesus was coming, she went to meet him;  but Mary sat at home. Martha said to Jesus,  “Lord, if you had been here, my brother would not have died. But even now I know that whatever you ask of God, God will give you.” Jesus said to her, “Your brother will rise.” Martha said, “I know he will rise, in the resurrection on the last day.” Jesus told her, “I am the resurrection and the life;  whoever believes in me, even if he dies, will live,  and everyone who lives and believes in me will never die. Do you believe this?” She said to him, “Yes, Lord. I have come to believe that you are the Christ, the Son of God, the one who is coming into the world.” He became perturbed and deeply troubled, and said,  “Where have you laid him?” They said to him, “Sir, come and see.” And Jesus wept. So the Jews said, “See how he loved him.” But some of them said,  “Could not the one who opened the eyes of the blind man  have done something so that this man would not have died?” So Jesus, perturbed again, came to the tomb. It was a cave, and a stone lay across it. Jesus said, “Take away the stone.” Martha, the dead man’s sister, said to him,  “Lord, by now there will be a stench;  he has been dead for four days.” Jesus said to her, “Did I not tell you that if you believe  you will see the glory of God?” So they took away the stone. And Jesus raised his eyes and said,  “Father, I thank you for hearing me. I know that you always hear me;  but because of the crowd here I have said this,  that they may believe that you sent me.” And when he had said this, He cried out in a loud voice,  “Lazarus, come out!” The dead man came out, tied hand and foot with burial bands,  and his face was wrapped in a cloth. So Jesus said to them, “Untie him and let him go.” Now many of the Jews who had come to Mary and seen what he had done began to believe in him. - - -Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Jer 11:18-20 I knew their plot because the LORD informed me;at that time you, O LORD, showed me their doings.Yet I, like a trusting lamb led to slaughter,had not realized that they were hatching plots against me:"Let us destroy the tree in its vigor;let us cut him off from the land of the living,so that his name will be spoken no more."But, you, O LORD of hosts, O just Judge,searcher of mind and heart,Let me witness the vengeance you take on them,for to you I have entrusted my cause! Responsorial Psalm Ps 7:2-3, 9bc-10, 11-12 R. (2a) O Lord, my God, in you I take refuge.O LORD, my God, in you I take refuge;save me from all my pursuers and rescue me,Lest I become like the lion's prey,to be torn to pieces, with no one to rescue me.R. O Lord, my God, in you I take refuge.Do me justice, O LORD, because I am just,and because of the innocence that is mine.Let the malice of the wicked come to an end,but sustain the just,O searcher of heart and soul, O just God.R. O Lord, my God, in you I take refuge.A shield before me is God,who saves the upright of heart;A just judge is God,a God who punishes day by day.R. O Lord, my God, in you I take refuge. Verse Before the Gospel See Lk 8:15 Blessed are they who have kept the word with a generous heartand yield a harvest through perseverance. Gospel Jn 7:40-53 Some in the crowd who heard these words of Jesus said,"This is truly the Prophet."Others said, "This is the Christ."But others said, "The Christ will not come from Galilee, will he?Does not Scripture say that the Christ will be of David's familyand come from Bethlehem, the village where David lived?"So a division occurred in the crowd because of him.Some of them even wanted to arrest him,but no one laid hands on him.So the guards went to the chief priests and Pharisees,who asked them, "Why did you not bring him?"The guards answered, "Never before has anyone spoken like this man."So the Pharisees answered them, "Have you also been deceived?Have any of the authorities or the Pharisees believed in him?But this crowd, which does not know the law, is accursed."Nicodemus, one of their members who had come to him earlier, said to them, "Does our law condemn a man before it first hears himand finds out what he is doing?"They answered and said to him,"You are not from Galilee also, are you?Look and see that no prophet arises from Galilee."Then each went to his own house. - - -Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Is 65:17-21 Thus says the LORD:Lo, I am about to create new heavensand a new earth;The things of the past shall not be rememberedor come to mind.Instead, there shall always be rejoicing and happinessin what I create;For I create Jerusalem to be a joyand its people to be a delight;I will rejoice in Jerusalemand exult in my people.No longer shall the sound of weeping be heard there,or the sound of crying;No longer shall there be in itan infant who lives but a few days,or an old man who does not round out his full lifetime;He dies a mere youth who reaches but a hundred years,and he who fails of a hundred shall be thought accursed.They shall live in the houses they build,and eat the fruit of the vineyards they plant. Responsorial Psalm PS 30:2 and 4, 5-6, 11-12a and 13b R. (2a) I will praise you, Lord, for you have rescued me.I will extol you, O LORD, for you drew me clearand did not let my enemies rejoice over me.O LORD, you brought me up from the nether world;you preserved me from among those going down into the pit.R. I will praise you, Lord, for you have rescued me.Sing praise to the LORD, you his faithful ones,and give thanks to his holy name.For his anger lasts but a moment;a lifetime, his good will.At nightfall, weeping enters in,but with the dawn, rejoicing.R. I will praise you, Lord, for you have rescued me.“Hear, O LORD, and have pity on me;O LORD, be my helper.”You changed my mourning into dancing;O LORD, my God, forever will I give you thanks.R. I will praise you, Lord, for you have rescued me. Verse Before the Gospel Am 5:14 Seek good and not evil so that you may live,and the LORD will be with you. Gospel  Jn 4:43-54 At that time Jesus left [Samaria] for Galilee.For Jesus himself testifiedthat a prophet has no honor in his native place.When he came into Galilee, the Galileans welcomed him,since they had seen all he had done in Jerusalem at the feast;for they themselves had gone to the feast.Then he returned to Cana in Galilee,where he had made the water wine.Now there was a royal official whose son was ill in Capernaum.When he heard that Jesus had arrived in Galilee from Judea,he went to him and asked him to come downand heal his son, who was near death.Jesus said to him,“Unless you people see signs and wonders, you will not believe.”The royal official said to him,“Sir, come down before my child dies.”Jesus said to him, “You may go; your son will live.”The man believed what Jesus said to him and left.While the man was on his way back,his slaves met him and told him that his boy would live.He asked them when he began to recover.They told him,“The fever left him yesterday, about one in the afternoon.”The father realized that just at that time Jesus had said to him,“Your son will live,”and he and his whole household came to believe.Now this was the second sign Jesus didwhen he came to Galilee from Judea. - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Readings for the Year B Readings for the Scrutiny Year A Readings Year B Readings Scrutiny Year A Readings  - - -Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Readings for the Year B Readings for the Fourth Sunday of Lent Reading I 1 Sm 16:1b, 6-7, 10-13a The LORD said to Samuel: “Fill your horn with oil, and be on your way. I am sending you to Jesse of Bethlehem,  for I have chosen my king from among his sons.” As Jesse and his sons came to the sacrifice,  Samuel looked at Eliab and thought,  “Surely the LORD’s anointed is here before him.” But the LORD said to Samuel:  “Do not judge from his appearance or from his lofty stature,  because I have rejected him. Not as man sees does God see,  because man sees the appearance  but the LORD looks into the heart.” In the same way Jesse presented seven sons before Samuel,  but Samuel said to Jesse,  “The LORD has not chosen any one of these.” Then Samuel asked Jesse, “Are these all the sons you have?” Jesse replied, “There is still the youngest, who is tending the sheep.” Samuel said to Jesse, “Send for him;  we will not begin the sacrificial banquet until he arrives here.” Jesse sent and had the young man brought to them. He was ruddy, a youth handsome to behold  and making a splendid appearance. The LORD said, “There—anoint him, for this is the one!” Then Samuel, with the horn of oil in hand,  anointed David in the presence of his brothers;  and from that day on, the spirit of the LORD rushed upon David. Responsorial Psalm 23: 1-3a, 3b-4, 5, 6 R. (1)  The Lord is my shepherd; there is nothing I shall want. The LORD is my shepherd; I shall not want.     In verdant pastures he gives me repose; beside restful waters he leads me;     he refreshes my soul.R. The Lord is my shepherd; there is nothing I shall want. He guides me in right paths     for his name’s sake. Even though I walk in the dark valley     I fear no evil; for you are at my side With your rod and your staff     that give me courage.R. The Lord is my shepherd; there is nothing I shall want. You spread the table before me     in the sight of my foes; you anoint my head with oil;     my cup overflows.R. The Lord is my shepherd; there is nothing I shall want. Only goodness and kindness follow me     all the days of my life; and I shall dwell in the house of the LORD     for years to come.R. The Lord is my shepherd; there is nothing I shall want.   Reading II Eph 5:8-14 Brothers and sisters: You were once darkness,  but now you are light in the Lord. Live as children of light,  for light produces every kind of goodness  and righteousness and truth. Try to learn what is pleasing to the Lord. Take no part in the fruitless works of darkness;  rather expose them, for it is shameful even to mention  the things done by them in secret;  but everything exposed by the light becomes visible,  for everything that becomes visible is light. Therefore, it says:     “Awake, O sleeper,     and arise from the dead,     and Christ will give you light.” Verse Before the Gospel Jn 8:12 I am the light of the world, says the Lord; whoever follows me will have the light of life. Gospel Jn 9:1-41 As Jesus passed by he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents,  that he was born blind?” Jesus answered, “Neither he nor his parents sinned;  it is so that the works of God might be made visible through him. We have to do the works of the one who sent me while it is day. Night is coming when no one can work. While I am in the world, I am the light of the world.” When he had said this, he spat on the ground and made clay with the saliva, and smeared the clay on his eyes, and said to him,  “Go wash in the Pool of Siloam” —which means Sent—. So he went and washed, and came back able to see. His neighbors and those who had seen him earlier as a beggar said,  “Isn’t this the one who used to sit and beg?” Some said, “It is, “ but others said, “No, he just looks like him.” He said, “I am.” So they said to him, “How were your eyes opened?” He replied, “The man called Jesus made clay and anointed my eyes and told me, ‘Go to Siloam and wash.’ So I went there and washed and was able to see.” And they said to him, “Where is he?” He said, “I don’t know.” They brought the one who was once blind to the Pharisees. Now Jesus had made clay and opened his eyes on a sabbath. So then the Pharisees also asked him how he was able to see. He said to them, “He put clay on my eyes, and I washed, and now I can see.” So some of the Pharisees said, “This man is not from God, because he does not keep the sabbath.” But others said, “How can a sinful man do such signs?” And there was a division among them. So they said to the blind man again,  “What do you have to say about him, since he opened your eyes?” He said, “He is a prophet.” Now the Jews did not believe  that he had been blind and gained his sight  until they summoned the parents of the one who had gained his sight. They asked them, “Is this your son, who you say was born blind? How does he now see?” His parents answered and said,  “We know that this is our son and that he was born blind. We do not know how he sees now, nor do we know who opened his eyes. Ask him, he is of age; he can speak for himself.” His parents said this because they were afraid of the Jews, for the Jews had already agreed  that if anyone acknowledged him as the Christ, he would be expelled from the synagogue. For this reason his parents said, “He is of age; question him.” So a second time they called the man who had been blind  and said to him, “Give God the praise! We know that this man is a sinner.” He replied, “If he is a sinner, I do not know. One thing I do know is that I was blind and now I see.” So they said to him, “What did he do to you? How did he open your eyes?” He answered them, “I told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples, too?” They ridiculed him and said,  “You are that man’s disciple; we are disciples of Moses! We know that God spoke to Moses,  but we do not know where this one is from.” The man answered and said to them, “This is what is so amazing,  that you do not know where he is from, yet he opened my eyes. We know that God does not listen to sinners,  but if one is devout and does his will, he listens to him. It is unheard of that anyone ever opened the eyes of a person born blind. If this man were not from God, he would not be able to do anything.” They answered and said to him, “You were born totally in sin, and are you trying to teach us?” Then they threw him out. When Jesus heard that they had thrown him out, he found him and said, Do you believe in the Son of Man?” He answered and said,  “Who is he, sir, that I may believe in him?” Jesus said to him, “You have seen him, the one speaking with you is he.” He said, “I do believe, Lord,” and he worshiped him. Then Jesus said, “I came into this world for judgment,  so that those who do not see might see,  and those who do see might become blind.” Some of the Pharisees who were with him heard this  and said to him, “Surely we are not also blind, are we?” Jesus said to them, “If you were blind, you would have no sin;  but now you are saying, ‘We see,’ so your sin remains. OR: Jn 9:1, 6-9, 13-17, 34-38 As Jesus passed by he saw a man blind from birth. He spat on the ground and made clay with the saliva, and smeared the clay on his eyes, and said to him,  “Go wash in the Pool of Siloam” — which means Sent —. So he went and washed, and came back able to see. His neighbors and those who had seen him earlier as a beggar said,  “Isn’t this the one who used to sit and beg?” Some said, “It is, “ but others said, “No, he just looks like him.” He said, “I am.” They brought the one who was once blind to the Pharisees. Now Jesus had made clay and opened his eyes on a sabbath. So then the Pharisees also asked him how he was able to see. He said to them, “He put clay on my eyes, and I washed, and now I can see.” So some of the Pharisees said, “This man is not from God, because he does not keep the sabbath.” But others said, “How can a sinful man do such signs?” And there was a division among them. So they said to the blind man again,  “What do you have to say about him, since he opened your eyes?” He said, “He is a prophet.” They answered and said to him, “You were born totally in sin, and are you trying to teach us?” Then they threw him out. When Jesus heard that they had thrown him out, he found him and said, “Do you believe in the Son of Man?” He answered and said,  “Who is he, sir, that I may believe in him?” Jesus said to him, “You have seen him, and the one speaking with you is he.” He said, “I do believe, Lord,” and he worshiped him. - - -Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.