Readings for the Memorial of Saint Jerome, Priest and Doctor of the Church Reading 1 Zechariah 8:20-23 Thus says the LORD of hosts: There shall yet come peoples, the inhabitants of many cities; and the inhabitants of one city shall approach those of another, and say, "Come! let us go to implore the favor of the LORD"; and, "I too will go to seek the LORD." Many peoples and strong nations shall come to seek the LORD of hosts in Jerusalem and to implore the favor of the LORD. Thus says the LORD of hosts: In those days ten men of every nationality, speaking different tongues, shall take hold, yes, take hold of every Jew by the edge of his garment and say, "Let us go with you, for we have heard that God is with you." Responsorial Psalm Psalm 87:1b-3, 4-5, 6-7 R. (Zec 8:23) God is with us. His foundation upon the holy mountains the LORD loves: The gates of Zion, more than any dwelling of Jacob. Glorious things are said of you, O city of God! R. God is with us. I tell of Egypt and Babylon among those that know the LORD; Of Philistia, Tyre, Ethiopia: "This man was born there." And of Zion they shall say: "One and all were born in her; And he who has established her is the Most High LORD." R. God is with us. They shall note, when the peoples are enrolled: "This man was born there." And all shall sing, in their festive dance: "My home is within you." R. God is with us. Alleluia Mark 10:45 R. Alleluia, alleluia. The Son of Man came to serve and to give his life as a ransom for many. R. Alleluia, alleluia. Gospel Luke 9:51-56 When the days for Jesus to be taken up were fulfilled, he resolutely determined to journey to Jerusalem, and he sent messengers ahead of him. On the way they entered a Samaritan village to prepare for his reception there, but they would not welcome him because the destination of his journey was Jerusalem. When the disciples James and John saw this they asked, "Lord, do you want us to call down fire from heaven to consume them?" Jesus turned and rebuked them, and they journeyed to another village. - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Daniel 7:9-10, 13-14 As I watched: Thrones were set up and the Ancient One took his throne. His clothing was bright as snow, and the hair on his head as white as wool; His throne was flames of fire, with wheels of burning fire. A surging stream of fire flowed out from where he sat; Thousands upon thousands were ministering to him, and myriads upon myriads attended him. The court was convened, and the books were opened. As the visions during the night continued, I saw One like a son of man coming, on the clouds of heaven; When he reached the Ancient One and was presented before him, He received dominion, glory, and kingship; nations and peoples of every language serve him. His dominion is an everlasting dominion that shall not be taken away, his kingship shall not be destroyed. or Revelation 12:7-12ab War broke out in heaven; Michael and his angels battled against the dragon. The dragon and its angels fought back, but they did not prevail and there was no longer any place for them in heaven. The huge dragon, the ancient serpent, who is called the Devil and Satan, who deceived the whole world, was thrown down to earth, and its angels were thrown down with it. Then I heard a loud voice in heaven say: "Now have salvation and power come, and the Kingdom of our God and the authority of his Anointed. For the accuser of our brothers is cast out, who accuses them before our God day and night. They conquered him by the Blood of the Lamb and by the word of their testimony; love for life did not deter them from death. Therefore, rejoice, you heavens, and you who dwell in them." Responsorial Psalm Psalm 138:1-2ab, 2cde-3, 4-5 R. (1) In the sight of the angels I will sing your praises, Lord. I will give thanks to you, O LORD, with all my heart, for you have heard the words of my mouth; in the presence of the angels I will sing your praise; I will worship at your holy temple and give thanks to your name. R. In the sight of the angels I will sing your praises, Lord. Because of your kindness and your truth; for you have made great above all things your name and your promise. When I called, you answered me; you built up strength within me. R. In the sight of the angels I will sing your praises, Lord. All the kings of the earth shall give thanks to you, O LORD when they hear the words of your mouth; And they shall sing of the ways of the LORD "Great is the glory of the LORD R. In the sight of the angels I will sing your praises, Lord. Alleluia Psalm 103:21 R. Alleluia, alleluia. Bless the LORD, all you angels, you ministers, who do his will. R. Alleluia, alleluia. Gospel John 1:47-51 Jesus saw Nathanael coming toward him and said of him, "Here is a true child of Israel. There is no duplicity in him." Nathanael said to him, "How do you know me?" Jesus answered and said to him, "Before Philip called you, I saw you under the fig tree." Nathanael answered him, "Rabbi, you are the Son of God; you are the King of Israel." Jesus answered and said to him, "Do you believe because I told you that I saw you under the fig tree? You will see greater things than this." And he said to him, "Amen, amen, I say to you, you will see heaven opened and the angels of God ascending and descending on the Son of Man."   - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Amos 6:1a, 4-7 Thus says the LORD the God of hosts:  Woe to the complacent in Zion!  Lying upon beds of ivory,  stretched comfortably on their couches,  they eat lambs taken from the flock,  and calves from the stall!  Improvising to the music of the harp,  like David, they devise their own accompaniment.  They drink wine from bowls  and anoint themselves with the best oils;  yet they are not made ill by the collapse of Joseph!  Therefore, now they shall be the first to go into exile,  and their wanton revelry shall be done away with. Responsorial Psalm Psalm 146:7, 8-9, 9-10 R. (1b) Praise the Lord, my soul! or: R. Alleluia. Blessed is he who keeps faith forever,  secures justice for the oppressed,  gives food to the hungry. The LORD sets captives free. R. Praise the Lord, my soul! or: R. Alleluia. The LORD gives sight to the blind;  the LORD raises up those who were bowed down. The LORD loves the just;  the LORD protects strangers. R. Praise the Lord, my soul! or: R. Alleluia. The fatherless and the widow he sustains,  but the way of the wicked he thwarts. The LORD shall reign forever;  your God, O Zion, through all generations. Alleluia. R. Praise the Lord, my soul! or: R. Alleluia. Reading 2 1 Timothy 6:11-16 But you, man of God, pursue righteousness, devotion, faith, love, patience, and gentleness. Compete well for the faith. Lay hold of eternal life, to which you were called when you made the noble confession in the presence of many witnesses. I charge you before God, who gives life to all things, and before Christ Jesus, who gave testimony under Pontius Pilate for the noble confession, to keep the commandment without stain or reproach until the appearance of our Lord Jesus Christ that the blessed and only ruler will make manifest at the proper time, the King of kings and Lord of lords, who alone has immortality, who dwells in unapproachable light, and whom no human being has seen or can see. To him be honor and eternal power.  Amen. Alleluia Cf. 2 Corinthians 8:9 R. Alleluia, alleluia. Though our Lord Jesus Christ was rich, he became poor, so that by his poverty you might become rich. R. Alleluia, alleluia. Gospel Luke 16:19-31 Jesus said to the Pharisees: "There was a rich man who dressed in purple garments and fine linen and dined sumptuously each day. And lying at his door was a poor man named Lazarus, covered with sores, who would gladly have eaten his fill of the scraps that fell from the rich man's table. Dogs even used to come and lick his sores. When the poor man died, he was carried away by angels to the bosom of Abraham. The rich man also died and was buried, and from the netherworld, where he was in torment, he raised his eyes and saw Abraham far off and Lazarus at his side. And he cried out, 'Father Abraham, have pity on me. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am suffering torment in these flames.' Abraham replied, 'My child, remember that you received what was good during your lifetime while Lazarus likewise received what was bad; but now he is comforted here, whereas you are tormented. Moreover, between us and you a great chasm is established to prevent anyone from crossing who might wish to go from our side to yours or from your side to ours.' He said, 'Then I beg you, father, send him to my father's house, for I have five brothers, so that he may warn them, lest they too come to this place of torment.' But Abraham replied, 'They have Moses and the prophets. Let them listen to them.' He said, 'Oh no, father Abraham, but if someone from the dead goes to them, they will repent.' Then Abraham said, 'If they will not listen to Moses and the prophets, neither will they be persuaded if someone should rise from the dead.'"   - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Readings for the Memorial of Saint Vincent de Paul, Priest Reading 1 Zechariah 2:5-9, 14-15a I, Zechariah, raised my eyes and looked: there was a man with a measuring line in his hand. I asked, "Where are you going?" He answered, "To measure Jerusalem, to see how great is its width and how great its length." Then the angel who spoke with me advanced, and another angel came out to meet him and said to him, "Run, tell this to that young man: People will live in Jerusalem as though in open country, because of the multitude of men and beasts in her midst. But I will be for her an encircling wall of fire, says the LORD, and I will be the glory in her midst." Sing and rejoice, O daughter Zion! See, I am coming to dwell among you, says the LORD. Many nations shall join themselves to the LORD on that day, and they shall be his people and he will dwell among you. Responsorial Psalm Jeremiah 31:10, 11-12ab, 13 R. (see 10d) The Lord will guard us as a shepherd guards his flock. Hear the word of the LORD, O nations, proclaim it on distant isles, and say: He who scattered Israel, now gathers them together, he guards them as a shepherd guards his flock. R. The Lord will guard us as a shepherd guards his flock. The LORD shall ransom Jacob, he shall redeem him from the hand of his conqueror. Shouting, they shall mount the heights of Zion, they shall come streaming to the LORD's blessings. R. The Lord will guard us as a shepherd guards his flock. Then the virgins shall make merry and dance, and young men and old as well. I will turn their mourning into joy, I will console and gladden them after their sorrows. R. The Lord will guard us as a shepherd guards his flock. Alleluia See 2 Timothy 1:10 R. Alleluia, alleluia. Our Savior Christ Jesus destroyed death and brought life to light through the Gospel. R. Alleluia, alleluia. Gospel Luke 9:43b-45 While they were all amazed at his every deed, Jesus said to his disciples, "Pay attention to what I am telling you. The Son of Man is to be handed over to men." But they did not understand this saying; its meaning was hidden from them so that they should not understand it, and they were afraid to ask him about this saying.   - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading I Haggai 2:1-9 In the second year of King Darius, on the twenty-first day of the seventh month, the word of the LORD came through the prophet Haggai: Tell this to the governor of Judah, Zerubbabel, son of Shealtiel, and to the high priest Joshua, son of Jehozadak, and to the remnant of the people: Who is left among you that saw this house in its former glory? And how do you see it now? Does it not seem like nothing in your eyes? But now take courage, Zerubbabel, says the LORD, and take courage, Joshua, high priest, son of Jehozadak, And take courage, all you people of the land, says the LORD, and work! For I am with you, says the LORD of hosts. This is the pact that I made with you when you came out of Egypt, And my spirit continues in your midst; do not fear! For thus says the LORD of hosts: One moment yet, a little while, and I will shake the heavens and the earth, the sea and the dry land. I will shake all the nations, and the treasures of all the nations will come in, And I will fill this house with glory, says the LORD of hosts. Mine is the silver and mine the gold, says the LORD of hosts. Greater will be the future glory of this house than the former, says the LORD of hosts; And in this place I will give you peace, says the LORD of hosts! Responsorial Psalm Psalm 43:1, 2, 3, 4 R.    (5) Hope in God; I will praise him, my savior and my God. Do me justice, O God, and fight my fight     against a faithless people;     from the deceitful and impious man rescue me. R.    Hope in God; I will praise him, my savior and my God. For you, O God, are my strength.     Why do you keep me so far away? Why must I go about in mourning,     with the enemy oppressing me? R.    Hope in God; I will praise him, my savior and my God. Send forth your light and your fidelity;     they shall lead me on And bring me to your holy mountain,     to your dwellingplace. R.    Hope in God; I will praise him, my savior and my God. Then will I go in to the altar of God,     the God of my gladness and joy; Then will I give you thanks upon the harp,     O God, my God! R.    Hope in God; I will praise him, my savior and my God. Alleluia Mark 10:45 R. Alleluia, alleluia. The Son of Man came to serve and to give his life as a ransom for many. R. Alleluia, alleluia. Gospel Luke 9:18-22 Once when Jesus was praying in solitude, and the disciples were with him, he asked them, “Who do the crowds say that I am?” They said in reply, “John the Baptist; others, Elijah; still others, ‘One of the ancient prophets has arisen.’” Then he said to them, “But who do you say that I am?” Peter said in reply, “The Christ of God.” He rebuked them and directed them not to tell this to anyone. He said, “The Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed and on the third day be raised.” Readings for the Optional Memorial of Saints Cosmas and Damian, Martyrs - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Haggai 1:1-8 On the first day of the sixth month in the second year of King Darius, The word of the LORD came through the prophet Haggai to the governor of Judah, Zerubbabel, son of Shealtiel, and to the high priest Joshua, son of Jehozadak: Thus says the LORD of hosts: This people says: "The time has not yet come to rebuild the house of the LORD." (Then this word of the LORD came through Haggai, the prophet:) Is it time for you to dwell in your own paneled houses, while this house lies in ruins? Now thus says the LORD of hosts: Consider your ways! You have sown much, but have brought in little; you have eaten, but have not been satisfied; You have drunk, but have not been exhilarated; have clothed yourselves, but not been warmed; And whoever earned wages earned them for a bag with holes in it. Thus says the LORD of hosts: Consider your ways! Go up into the hill country; bring timber, and build the house That I may take pleasure in it and receive my glory, says the LORD. Responsorial Psalm Psalm 149:1b-2, 3-4, 5-6a and 9b R. (see 4a) The Lord takes delight in his people. Sing to the LORD a new song of praise in the assembly of the faithful. Let Israel be glad in their maker, let the children of Zion rejoice in their king. R. The Lord takes delight in his people. Let them praise his name in the festive dance, let them sing praise to him with timbrel and harp. For the LORD loves his people, and he adorns the lowly with victory. R. The Lord takes delight in his people. Let the faithful exult in glory; let them sing for joy upon their couches; Let the high praises of God be in their throats. This is the glory of all his faithful. Alleluia. R. The Lord takes delight in his people. Alleluia John 14:6 R. Alleluia, alleluia. I am the way and the truth and the life, says the Lord; no one comes to the Father except through me. R. Alleluia, alleluia. Gospel Luke 9:7-9 Herod the tetrarch heard about all that was happening, and he was greatly perplexed because some were saying, "John has been raised from the dead"; others were saying, "Elijah has appeared"; still others, "One of the ancient prophets has arisen." But Herod said, "John I beheaded. Who then is this about whom I hear such things?" And he kept trying to see him. - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading I Ezra 9:5-9 At the time of the evening sacrifice, I, Ezra, rose in my wretchedness, and with cloak and mantle torn I fell on my knees, stretching out my hands to the LORD, my God. I said: “My God, I am too ashamed and confounded to raise my face to you, O my God, for our wicked deeds are heaped up above our heads and our guilt reaches up to heaven. From the time of our fathers even to this day great has been our guilt, and for our wicked deeds we have been delivered up, we and our kings and our priests, to the will of the kings of foreign lands, to the sword, to captivity, to pillage, and to disgrace, as is the case today. “And now, but a short time ago, mercy came to us from the LORD, our God, who left us a remnant and gave us a stake in his holy place; thus our God has brightened our eyes and given us relief in our servitude. For slaves we are, but in our servitude our God has not abandoned us; rather, he has turned the good will of the kings of Persia toward us. Thus he has given us new life to raise again the house of our God and restore its ruins, and has granted us a fence in Judah and Jerusalem.” Responsorial Psalm Tobit 13:2, 3-4a, 4befghn, 7-8 R.    (1b) Blessed be God, who lives for ever. He scourges and then has mercy;     he casts down to the depths of the nether world,     and he brings up from the great abyss. No one can escape his hand. R.    Blessed be God, who lives for ever. Praise him, you children of Israel, before the Gentiles,     for though he has scattered you among them,     he has shown you his greatness even there. R.    Blessed be God, who lives for ever. So now consider what he has done for you,     and praise him with full voice. Bless the Lord of righteousness,     and exalt the King of ages. R.    Blessed be God, who lives for ever. In the land of my exile I praise him     and show his power and majesty to a sinful nation. R.    Blessed be God, who lives for ever. Bless the Lord, all you his chosen ones,     and may all of you praise his majesty. Celebrate days of gladness, and give him praise. R.    Blessed be God, who lives for ever. Alleluia Mark 1:15 R. Alleluia, alleluia. The Kingdom of God is at hand; repent and believe in the Gospel. R. Alleluia, alleluia. Gospel Luke 9:1-6 Jesus summoned the Twelve and gave them power and authority over all demons and to cure diseases, and he sent them to proclaim the Kingdom of God and to heal the sick. He said to them, “Take nothing for the journey, neither walking stick, nor sack, nor food, nor money, and let no one take a second tunic. Whatever house you enter, stay there and leave from there. And as for those who do not welcome you, when you leave that town, shake the dust from your feet in testimony against them.” Then they set out and went from village to village proclaiming the good news and curing diseases everywhere. - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Readings for the Memorial of Saint Pius of Pietrelcina, Priest Reading 1 Ezra 6:7-8, 12b, 14-20 King Darius issued an order to the officials of West-of-Euphrates: "Let the governor and the elders of the Jews continue the work on that house of God; they are to rebuild it on its former site. I also issue this decree concerning your dealing with these elders of the Jews in the rebuilding of that house of God: From the royal revenue, the taxes of West-of-Euphrates, let these men be repaid for their expenses, in full and without delay. I, Darius, have issued this decree; let it be carefully executed." The elders of the Jews continued to make progress in the building, supported by the message of the prophets, Haggai and Zechariah, son of Iddo. They finished the building according to the command of the God of Israel and the decrees of Cyrus and Darius and of Artaxerxes, king of Persia. They completed this house on the third day of the month Adar, in the sixth year of the reign of King Darius. The children of Israel–priests, Levites, and the other returned exiles– celebrated the dedication of this house of God with joy. For the dedication of this house of God, they offered one hundred bulls, two hundred rams, and four hundred lambs, together with twelve he-goats as a sin-offering for all Israel, in keeping with the number of the tribes of Israel. Finally, they set up the priests in their classes and the Levites in their divisions for the service of God in Jerusalem, as is prescribed in the book of Moses. The exiles kept the Passover on the fourteenth day of the first month. The Levites, every one of whom had purified himself for the occasion, sacrificed the Passover for the rest of the exiles, for their brethren the priests, and for themselves. Responsorial Psalm Psalm 122:1-2, 3-4ab, 4cd-5 R. (1) Let us go rejoicing to the house of the Lord. I rejoiced because they said to me, "We will go up to the house of the LORD." And now we have set foot within your gates, O Jerusalem. R. Let us go rejoicing to the house of the Lord. Jerusalem, built as a city with compact unity. To it the tribes go up, the tribes of the LORD. R. Let us go rejoicing to the house of the Lord. According to the decree for Israel, to give thanks to the name of the LORD. In it are set up judgment seats, seats for the house of David. R. Let us go rejoicing to the house of the Lord. Alleluia Luke 11:28 R. Alleluia, alleluia. Blessed are those who hear the word of God and observe it. R. Alleluia, alleluia. Gospel Luke 8:19-21 The mother of Jesus and his brothers came to him but were unable to join him because of the crowd. He was told, "Your mother and your brothers are standing outside and they wish to see you." He said to them in reply, "My mother and my brothers are those who hear the word of God and act on it." - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Ezra 1:1-6 In the first year of Cyrus, king of Persia, in order to fulfill the word of the LORD spoken by Jeremiah, the LORD inspired King Cyrus of Persia to issue this proclamation throughout his kingdom, both by word of mouth and in writing: "Thus says Cyrus, king of Persia: 'All the kingdoms of the earth the LORD, the God of heaven, has given to me, and he has also charged me to build him a house in Jerusalem, which is in Judah. Therefore, whoever among you belongs to any part of his people, let him go up, and may his God be with him! Let everyone who has survived, in whatever place he may have dwelt, be assisted by the people of that place with silver, gold, goods, and cattle, together with free-will offerings for the house of God in Jerusalem.'" Then the family heads of Judah and Benjamin and the priests and Levites– everyone, that is, whom God had inspired to do so– prepared to go up to build the house of the LORD in Jerusalem. All their neighbors gave them help in every way, with silver, gold, goods, and cattle, and with many precious gifts besides all their free-will offerings. Responsorial Psalm Psalm 126:1b-2ab, 2cd-3, 4-5, 6 R. (3) The Lord has done marvels for us. When the LORD brought back the captives of Zion, we were like men dreaming. Then our mouth was filled with laughter, and our tongue with rejoicing. R. The Lord has done marvels for us. Then they said among the nations, "The LORD has done great things for them." The LORD has done great things for us; we are glad indeed. R. The Lord has done marvels for us. Restore our fortunes, O LORD, like the torrents in the southern desert. Those that sow in tears shall reap rejoicing. R. The Lord has done marvels for us. Although they go forth weeping, carrying the seed to be sown, They shall come back rejoicing, carrying their sheaves. R. The Lord has done marvels for us. Alleluia Matthew 5:16 R. Alleluia, alleluia. Let your light shine before others, that they may see your good deeds and glorify your heavenly Father. R. Alleluia, alleluia. Gospel Luke 8:16-18 Jesus said to the crowd: "No one who lights a lamp conceals it with a vessel or sets it under a bed; rather, he places it on a lampstand so that those who enter may see the light. For there is nothing hidden that will not become visible, and nothing secret that will not be known and come to light. Take care, then, how you hear. To anyone who has, more will be given, and from the one who has not, even what he seems to have will be taken away."   - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Amos 8:4-7 Hear this, you who trample upon the needy  and destroy the poor of the land!  "When will the new moon be over," you ask,  "that we may sell our grain,  and the sabbath, that we may display the wheat?  We will diminish the ephah,  add to the shekel,  and fix our scales for cheating!  We will buy the lowly for silver,  and the poor for a pair of sandals;  even the refuse of the wheat we will sell!"  The LORD has sworn by the pride of Jacob:  Never will I forget a thing they have done! Responsorial Psalm Psalm 113:1-2, 4-6, 7-8 R. (cf. 1a, 7b) Praise the Lord who lifts up the poor. or: R. Alleluia. Praise, you servants of the LORD,  praise the name of the LORD. Blessed be the name of the LORD  both now and forever. R. Praise the Lord who lifts up the poor. or: R. Alleluia. High above all nations is the LORD;  above the heavens is his glory. Who is like the LORD, our God, who is enthroned on high  and looks upon the heavens and the earth below? R. Praise the Lord who lifts up the poor. or: R. Alleluia. He raises up the lowly from the dust;  from the dunghill he lifts up the poor to seat them with princes,  with the princes of his own people. R. Praise the Lord who lifts up the poor. or: R. Alleluia. Reading 2 1 Timothy 2:1-8 Beloved: First of all, I ask that supplications, prayers, petitions, and thanksgivings be offered for everyone, for kings and for all in authority, that we may lead a quiet and tranquil life in all devotion and dignity. This is good and pleasing to God our savior, who wills everyone to be saved and to come to knowledge of the truth. For there is one God. There is also one mediator between God and men,      the man Christ Jesus, who gave himself as ransom for all. This was the testimony at the proper time. For this I was appointed preacher and apostle — I am speaking the truth, I am not lying —, teacher of the Gentiles in faith and truth. It is my wish, then, that in every place the men should pray, lifting up holy hands, without anger or argument. Alleluia Cf. 2 Corinthians 8:9 R. Alleluia, alleluia. Though our Lord Jesus Christ was rich, he became poor, so that by his poverty you might become rich. R. Alleluia, alleluia. Gospel Luke 16:1-13 Jesus said to his disciples, "A rich man had a steward who was reported to him for squandering his property. He summoned him and said, 'What is this I hear about you? Prepare a full account of your stewardship, because you can no longer be my steward.' The steward said to himself, 'What shall I do, now that my master is taking the position of steward away from me? I am not strong enough to dig and I am ashamed to beg. I know what I shall do so that, when I am removed from the stewardship, they may welcome me into their homes.' He called in his master's debtors one by one. To the first he said, 'How much do you owe my master?' He replied, 'One hundred measures of olive oil.' He said to him, 'Here is your promissory note. Sit down and quickly write one for fifty.' Then to another the steward said, 'And you, how much do you owe?' He replied, 'One hundred kors of wheat.' The steward said to him, 'Here is your promissory note; write one for eighty.' And the master commended that dishonest steward for acting prudently. "For the children of this world are more prudent in dealing with their own generation than are the children of light. I tell you, make friends for yourselves with dishonest wealth, so that when it fails, you will be welcomed into eternal dwellings. The person who is trustworthy in very small matters is also trustworthy in great ones; and the person who is dishonest in very small matters is also dishonest in great ones. If, therefore, you are not trustworthy with dishonest wealth, who will trust you with true wealth? If you are not trustworthy with what belongs to another, who will give you what is yours? No servant can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve both God and mammon." Or Luke 16:10-13 Jesus said to his disciples: "The person who is trustworthy in very small matters is also trustworthy in great ones; and the person who is dishonest in very small matters is also dishonest in great ones. If, therefore, you are not trustworthy with dishonest wealth, who will trust you with true wealth? If you are not trustworthy with what belongs to another, who will give you what is yours? No servant can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve both God and mammon." - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Readings for the Memorial of Saint Andrew Kim Taegon, Priest and Martyr, and Saint Paul Chong Hasang, Catechist and Martyr, and their Companions, Martyrs Reading I 1 Timothy 6:13-16 Beloved: I charge you before God, who gives life to all things, and before Christ Jesus, who gave testimony under Pontius Pilate for the noble confession, to keep the commandment without stain or reproach until the appearance of our Lord Jesus Christ that the blessed and only ruler will make manifest at the proper time, the King of kings and Lord of lords, who alone has immortality, who dwells in unapproachable light, and whom no human being has seen or can see. To him be honor and eternal power. Amen. Responsorial Psalm Psalm 100:1b-2, 3, 4, 5 R. (2) Come with joy into the presence of the Lord. Sing joyfully to the LORD all you lands; serve the LORD with gladness; come before him with joyful song. R. Come with joy into the presence of the Lord. Know that the LORD is God; he made us, his we are; his people, the flock he tends. R. Come with joy into the presence of the Lord. Enter his gates with thanksgiving, his courts with praise; Give thanks to him; bless his name. R. Come with joy into the presence of the Lord. For he is good: the LORD, whose kindness endures forever, and his faithfulness, to all generations. R. Come with joy into the presence of the Lord. Alleluia See Luke 8:15 R. Alleluia, alleluia. Blessed are they who have kept the word with a generous heart and yield a harvest through perseverance. R. Alleluia, alleluia. Gospel Luke 8:4-15 When a large crowd gathered, with people from one town after another journeying to Jesus, he spoke in a parable.  “A sower went out to sow his seed. And as he sowed, some seed fell on the path and was trampled, and the birds of the sky ate it up. Some seed fell on rocky ground, and when it grew, it withered for lack of moisture. Some seed fell among thorns, and the thorns grew with it and choked it. And some seed fell on good soil, and when it grew, it produced fruit a hundredfold.” After saying this, he called out, “Whoever has ears to hear ought to hear.” Then his disciples asked him what the meaning of this parable might be. He answered, “Knowledge of the mysteries of the Kingdom of God has been granted to you; but to the rest, they are made known through parables so that they may look but not see, and hear but not understand. “This is the meaning of the parable.  The seed is the word of God. Those on the path are the ones who have heard, but the Devil comes and takes away the word from their hearts that they may not believe and be saved. Those on rocky ground are the ones who, when they hear, receive the word with joy, but they have no root; they believe only for a time and fall away in time of temptation. As for the seed that fell among thorns, they are the ones who have heard, but as they go along, they are choked by the anxieties and riches and pleasures of life,  and they fail to produce mature fruit. But as for the seed that fell on rich soil, they are the ones who, when they have heard the word, embrace it with a generous and good heart, and bear fruit through perseverance.” - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 1 Timothy 6:2c-12 Beloved: Teach and urge these things. Whoever teaches something different and does not agree with the sound words of our Lord Jesus Christ and the religious teaching is conceited, understanding nothing, and has a morbid disposition for arguments and verbal disputes. From these come envy, rivalry, insults, evil suspicions, and mutual friction among people with corrupted minds, who are deprived of the truth, supposing religion to be a means of gain. Indeed, religion with contentment is a great gain. For we brought nothing into the world, just as we shall not be able to take anything out of it. If we have food and clothing, we shall be content with that. Those who want to be rich are falling into temptation and into a trap and into many foolish and harmful desires, which plunge them into ruin and destruction. For the love of money is the root of all evils, and some people in their desire for it have strayed from the faith and have pierced themselves with many pains. But you, man of God, avoid all this. Instead, pursue righteousness, devotion, faith, love, patience, and gentleness. Compete well for the faith. Lay hold of eternal life, to which you were called when you made the noble confession in the presence of many witnesses. Responsorial Psalm Psalm 49:6-7, 8-10, 17-18, 19-20 R. Blessed the poor in spirit; the Kingdom of heaven is theirs! Why should I fear in evil days when my wicked ensnarers ring me round? They trust in their wealth; the abundance of their riches is their boast. R. Blessed the poor in spirit; the Kingdom of heaven is theirs! Yet in no way can a man redeem himself, or pay his own ransom to God; Too high is the price to redeem one's life; he would never have enough to remain alive always and not see destruction. R. Blessed the poor in spirit; the Kingdom of heaven is theirs! Fear not when a man grows rich, when the wealth of his house becomes great, For when he dies, he shall take none of it; his wealth shall not follow him down. R. Blessed the poor in spirit; the Kingdom of heaven is theirs! Though in his lifetime he counted himself blessed, "They will praise you for doing well for yourself," He shall join the circle of his forebears who shall never more see light. R. Blessed the poor in spirit; the Kingdom of heaven is theirs! Alleluia See Matthew 11:25 R. Alleluia, alleluia. Blessed are you, Father, Lord of heaven and earth; you have revealed to little ones the mysteries of the Kingdom. R. Alleluia, alleluia. Gospel Luke 8:1-3 Jesus journeyed from one town and village to another, preaching and proclaiming the good news of the Kingdom of God. Accompanying him were the Twelve and some women who had been cured of evil spirits and infirmities, Mary, called Magdalene, from whom seven demons had gone out, Joanna, the wife of Herod's steward Chuza, Susanna, and many others who provided for them out of their resources.   Readings for the Optional Memorial of Saint Januarius, Bishop and Martyr - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 1 Timothy 4:12-16 Beloved: Let no one have contempt for your youth, but set an example for those who believe, in speech, conduct, love, faith, and purity. Until I arrive, attend to the reading, exhortation, and teaching. Do not neglect the gift you have, which was conferred on you through the prophetic word with the imposition of hands by the presbyterate. Be diligent in these matters, be absorbed in them, so that your progress may be evident to everyone. Attend to yourself and to your teaching; persevere in both tasks, for by doing so you will save both yourself and those who listen to you. Responsorial Psalm Psalm 111:7-8, 9, 10 R.(2) How great are the works of the Lord! The works of his hands are faithful and just; sure are all his precepts, Reliable forever and ever, wrought in truth and equity. R. How great are the works of the Lord! He has sent deliverance to his people; he has ratified his covenant forever; holy and awesome is his name. R. How great are the works of the Lord! The fear of the LORD is the beginning of wisdom; prudent are all who live by it. His praise endures forever. R. How great are the works of the Lord! Alleluia Matthew 11:28 R. Alleluia, alleluia. Come to me, all you who labor and are burdened, and I will give you rest, says the Lord. R. Alleluia, alleluia. Gospel Luke 7:36-50 A certain Pharisee invited Jesus to dine with him, and he entered the Pharisee's house and reclined at table. Now there was a sinful woman in the city who learned that he was at table in the house of the Pharisee. Bringing an alabaster flask of ointment, she stood behind him at his feet weeping and began to bathe his feet with her tears. Then she wiped them with her hair, kissed them, and anointed them with the ointment. When the Pharisee who had invited him saw this he said to himself, "If this man were a prophet, he would know who and what sort of woman this is who is touching him, that she is a sinner." Jesus said to him in reply, "Simon, I have something to say to you." "Tell me, teacher," he said. "Two people were in debt to a certain creditor; one owed five hundred days' wages and the other owed fifty. Since they were unable to repay the debt, he forgave it for both. Which of them will love him more?" Simon said in reply, "The one, I suppose, whose larger debt was forgiven." He said to him, "You have judged rightly." Then he turned to the woman and said to Simon, "Do you see this woman? When I entered your house, you did not give me water for my feet, but she has bathed them with her tears and wiped them with her hair. You did not give me a kiss, but she has not ceased kissing my feet since the time I entered. You did not anoint my head with oil, but she anointed my feet with ointment. So I tell you, her many sins have been forgiven; hence, she has shown great love. But the one to whom little is forgiven, loves little." He said to her, "Your sins are forgiven." The others at table said to themselves, "Who is this who even forgives sins?" But he said to the woman, "Your faith has saved you; go in peace." - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 1 Timothy 3:14-16 Beloved: I am writing you, although I hope to visit you soon. But if I should be delayed, you should know how to behave in the household of God, which is the Church of the living God, the pillar and foundation of truth. Undeniably great is the mystery of devotion, Who was manifested in the flesh, vindicated in the spirit, seen by angels, proclaimed to the Gentiles, believed in throughout the world, taken up in glory. Responsorial Psalm Psalm 111:1-2, 3-4, 5-6 R.(2) How great are the works of the Lord! I will give thanks to the LORD with all my heart in the company and assembly of the just. Great are the works of the LORD, exquisite in all their delights. R. How great are the works of the Lord! Majesty and glory are his work, and his justice endures forever. He has won renown for his wondrous deeds; gracious and merciful is the LORD. R. How great are the works of the Lord! He has given food to those who fear him; he will forever be mindful of his covenant. He has made known to his people the power of his works, giving them the inheritance of the nations. R. How great are the works of the Lord! Alleluia See John 6:63c, 68c R. Alleluia, alleluia. Your words, Lord, are Spirit and life, you have the words of everlasting life. R. Alleluia, alleluia. Gospel Luke 7:31-35 Jesus said to the crowds: "To what shall I compare the people of this generation? What are they like? They are like children who sit in the marketplace and call to one another, 'We played the flute for you, but you did not dance. We sang a dirge, but you did not weep.' For John the Baptist came neither eating food nor drinking wine, and you said, 'He is possessed by a demon.' The Son of Man came eating and drinking and you said, 'Look, he is a glutton and a drunkard, a friend of tax collectors and sinners.' But wisdom is vindicated by all her children." Readings for the Optional Memorial of Saint Hildegard of Bingen, Virgin and Doctor of the Church Readings for the Optional Memorial of Saint Robert Bellarmine, bishop and doctor of the Church - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Readings for the Memorial of Saint Cornelius, Pope and Martyr, and Saint Cyprian, Bishop and Martyr Reading 1 1 Timothy 3:1-13 Beloved, this saying is trustworthy: whoever aspires to the office of bishop desires a noble task. Therefore, a bishop must be irreproachable, married only once, temperate, self-controlled, decent, hospitable, able to teach, not a drunkard, not aggressive, but gentle, not contentious, not a lover of money. He must manage his own household well, keeping his children under control with perfect dignity; for if a man does not know how to manage his own household, how can he take care of the Church of God? He should not be a recent convert, so that he may not become conceited and thus incur the Devil's punishment. He must also have a good reputation among outsiders, so that he may not fall into disgrace, the Devil's trap. Similarly, deacons must be dignified, not deceitful, not addicted to drink, not greedy for sordid gain, holding fast to the mystery of the faith with a clear conscience. Moreover, they should be tested first; then, if there is nothing against them, let them serve as deacons. Women, similarly, should be dignified, not slanderers, but temperate and faithful in everything. Deacons may be married only once and must manage their children and their households well. Thus those who serve well as deacons gain good standing and much confidence in their faith in Christ Jesus. Responsorial Psalm Psalm 101:1b-2ab, 2cd-3ab, 5, 6 R.(2) I will walk with blameless heart. Of mercy and judgment I will sing; to you, O LORD, I will sing praise. I will persevere in the way of integrity; when will you come to me? R. I will walk with blameless heart. I will walk with blameless heart, within my house; I will not set before my eyes any base thing. R. I will walk with blameless heart. Whoever slanders his neighbor in secret, him will I destroy. The man of haughty eyes and puffed up heart I will not endure. R. I will walk with blameless heart. My eyes are upon the faithful of the land, that they may dwell with me. He who walks in the way of integrity shall be in my service. R. I will walk with blameless heart. Alleluia Luke 7:16 R. Alleluia, alleluia. A great prophet has arisen in our midst and God has visited his people. R. Alleluia, alleluia. Gospel Luke 7:11-17 Jesus journeyed to a city called Nain, and his disciples and a large crowd accompanied him. As he drew near to the gate of the city, a man who had died was being carried out, the only son of his mother, and she was a widow. A large crowd from the city was with her. When the Lord saw her, he was moved with pity for her and said to her, “Do not weep.” He stepped forward and touched the coffin; at this the bearers halted, and he said, “Young man, I tell you, arise!” The dead man sat up and began to speak, and Jesus gave him to his mother. Fear seized them all, and they glorified God, exclaiming, “A great prophet has arisen in our midst,” and “God has visited his people.” This report about him spread through the whole of Judea and in all the surrounding region. - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Readings for the Memorial of Our Lady of Sorrows Reading 1 1 Timothy 2:1-8 Beloved: First of all, I ask that supplications, prayers, petitions, and thanksgivings be offered for everyone, for kings and for all in authority, that we may lead a quiet and tranquil life in all devotion and dignity. This is good and pleasing to God our savior, who wills everyone to be saved and to come to knowledge of the truth. For there is one God. There is also one mediator between God and men, the man Christ Jesus, who gave himself as ransom for all. This was the testimony at the proper time. For this I was appointed preacher and Apostle (I am speaking the truth, I am not lying), teacher of the Gentiles in faith and truth. It is my wish, then, that in every place the men should pray, lifting up holy hands, without anger or argument. Responsorial Psalm Psalm 28:2, 7, 8-9 R. (6) Blessed be the Lord, for he has heard my prayer. Hear the sound of my pleading, when I cry to you, lifting up my hands toward your holy shrine. R. Blessed be the Lord, for he has heard my prayer. The LORD is my strength and my shield. In him my heart trusts, and I find help; then my heart exults, and with my song I give him thanks. R. Blessed be the Lord, for he has heard my prayer. The LORD is the strength of his people, the saving refuge of his anointed. Save your people, and bless your inheritance; feed them, and carry them forever! R. Blessed be the Lord, for he has heard my prayer. Sequence (Optional) — Stabat Mater At the cross her station keeping, Stood the mournful Mother weeping, Close to Jesus to the last. Through her heart, his sorrow sharing, All his bitter anguish bearing, Now at length the sword had passed. Oh, how sad and sore distressed Was that Mother highly blessed Of the sole begotten One! Christ above in torment hangs, She beneath beholds the pangs Of her dying, glorious Son. Is there one who would not weep, 'Whelmed in miseries so deep, Christ's dear Mother to behold? Can the human heart refrain From partaking in her pain, In that mother's pain untold? Bruised, derided, cursed, defiled, She beheld her tender Child, All with bloody scourges rent. For the sins of his own nation Saw him hang in desolation Till his spirit forth he sent. O sweet Mother! font of love, Touch my spirit from above, Make my heart with yours accord. Make me feel as you have felt; Make my soul to glow and melt With the love of Christ, my Lord. Holy Mother, pierce me through, In my heart each wound renew Of my Savior crucified. Let me share with you his pain, Who for all our sins was slain, Who for me in torments died. Let me mingle tears with you, Mourning him who mourned for me, All the days that I may live. By the cross with you to stay, There with you to weep and pray, Is all I ask of you to give. Virgin of all virgins blest! Listen to my fond request: Let me share your grief divine. Let me to my latest breath, In my body bear the death Of that dying Son of yours. Wounded with his every wound, Steep my soul till it has swooned In his very Blood away. Be to me, O Virgin, nigh, Lest in flames I burn and die, In his awful judgment day. Christ, when you shall call me hence, Be your Mother my defense, Be your cross my victory. While my body here decays, May my soul your goodness praise, Safe in heaven eternally. Amen. (Alleluia) Alleluia R. Alleluia, alleluia. Blessed are you, O Virgin Mary; without dying you won the martyr's crown beneath the Cross of the Lord. R. Alleluia, alleluia. Gospel John 19:25-27 Standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple there whom he loved he said to his mother, "Woman, behold, your son." Then he said to the disciple, "Behold, your mother." And from that hour the disciple took her into his home. or Luke 2:33-35 Jesus' father and mother were amazed at what was said about him; and Simeon blessed them and said to Mary his mother, "Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted and you yourself a sword will pierce so that the thoughts of many hearts may be revealed." - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Numbers 21:4b-9 With their patience worn out by the journey, the people complained against God and Moses, "Why have you brought us up from Egypt to die in this desert, where there is no food or water? We are disgusted with this wretched food!" In punishment the LORD sent among the people saraph serpents, which bit the people so that many of them died. Then the people came to Moses and said, "We have sinned in complaining against the LORD and you. Pray the LORD to take the serpents from us." So Moses prayed for the people, and the LORD said to Moses, "Make a saraph and mount it on a pole, and if any who have been bitten look at it, they will live." Moses accordingly made a bronze serpent and mounted it on a pole, and whenever anyone who had been bitten by a serpent looked at the bronze serpent, he lived. Responsorial Psalm Psalm 78:1bc-2, 34-35, 36-37, 38 R. (see 7b) Do not forget the works of the Lord! Hearken, my people, to my teaching; incline your ears to the words of my mouth. I will open my mouth in a parable, I will utter mysteries from of old. R. Do not forget the works of the Lord! While he slew them they sought him and inquired after God again, Remembering that God was their rock and the Most High God, their redeemer. R. Do not forget the works of the Lord! But they flattered him with their mouths and lied to him with their tongues, Though their hearts were not steadfast toward him, nor were they faithful to his covenant. R. Do not forget the works of the Lord! But he, being merciful, forgave their sin and destroyed them not; Often he turned back his anger and let none of his wrath be roused. R. Do not forget the works of the Lord! Reading 2 Philippians 2:6-11 Brothers and sisters: Christ Jesus, though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to death, even death on a cross. Because of this, God greatly exalted him and bestowed on him the name that is above every name, that at the name of Jesus every knee should bend, of those in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. Alleluia R. Alleluia, alleluia. We adore you, O Christ, and we bless you, because by your Cross you have redeemed the world. R. Alleluia, alleluia. Gospel John 3:13-17 Jesus said to Nicodemus: "No one has gone up to heaven except the one who has come down from heaven, the Son of Man. And just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life." For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him.   - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.