Daily Bible Readings
Reading 1 Acts 15:1-6 Some who had come down from Judea were instructing the brothers, "Unless you are circumcised according to the Mosaic practice, you cannot be saved." Because there arose no little dissension and debate by Paul and Barnabas with them, it was decided that Paul, Barnabas, and some of the others should go up to Jerusalem to the Apostles and presbyters about this question. They were sent on their journey by the Church, and passed through Phoenicia and Samaria telling of the conversion of the Gentiles, and brought great joy to all the brethren. When they arrived in Jerusalem, they were welcomed by the Church, as well as by the Apostles and the presbyters, and they reported what God had done with them. But some from the party of the Pharisees who had become believers stood up and said, "It is necessary to circumcise them and direct them to observe the Mosaic law." The Apostles and the presbyters met together to see about this matter. Responsorial Psalm Psalm 122:1-2, 3-4ab, 4cd-5 R.(see 1) Let us go rejoicing to the house of the Lord. or: R. Alleluia. I rejoiced because they said to me, "We will go up to the house of the LORD." And now we have set foot within your gates, O Jerusalem. R. Let us go rejoicing to the house of the Lord. or: R. Alleluia. Jerusalem, built as a city with compact unity. To it the tribes go up, the tribes of the LORD. R. Let us go rejoicing to the house of the Lord. or: R. Alleluia. According to the decree for Israel, to give thanks to the name of the LORD. In it are set up judgment seats, seats for the house of David. R. Let us go rejoicing to the house of the Lord. or: R. Alleluia. Alleluia John 15:4a, 5b R. Alleluia, alleluia. Remain in me, as I remain in you, says the Lord; whoever remains in me will bear much fruit. R. Alleluia, alleluia. Gospel John 15:1-8 Jesus said to his disciples: "I am the true vine, and my Father is the vine grower. He takes away every branch in me that does not bear fruit, and everyone that does he prunes so that it bears more fruit. You are already pruned because of the word that I spoke to you. Remain in me, as I remain in you. Just as a branch cannot bear fruit on its own unless it remains on the vine, so neither can you unless you remain in me. I am the vine, you are the branches. Whoever remains in me and I in him will bear much fruit, because without me you can do nothing. Anyone who does not remain in me will be thrown out like a branch and wither; people will gather them and throw them into a fire and they will be burned. If you remain in me and my words remain in you, ask for whatever you want and it will be done for you. By this is my Father glorified, that you bear much fruit and become my disciples." Readings for the Optional Memorial of Saint Christopher Magallanes, Priest, and Companions, Martyrs - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
Reading 1 Acts 14:19-28 In those days, some Jews from Antioch and Iconium arrived and won over the crowds. They stoned Paul and dragged him out of the city, supposing that he was dead. But when the disciples gathered around him, he got up and entered the city. On the following day he left with Barnabas for Derbe. After they had proclaimed the good news to that city and made a considerable number of disciples, they returned to Lystra and to Iconium and to Antioch. They strengthened the spirits of the disciples and exhorted them to persevere in the faith, saying, "It is necessary for us to undergo many hardships to enter the Kingdom of God." They appointed presbyters for them in each Church and, with prayer and fasting, commended them to the Lord in whom they had put their faith. Then they traveled through Pisidia and reached Pamphylia. After proclaiming the word at Perga they went down to Attalia. From there they sailed to Antioch, where they had been commended to the grace of God for the work they had now accomplished. And when they arrived, they called the Church together and reported what God had done with them and how he had opened the door of faith to the Gentiles. Then they spent no little time with the disciples. Responsorial Psalm Psalm 145:10-11, 12-13ab, 21 R.(see 12) Your friends make known, O Lord, the glorious splendor of your kingdom. or: R. Alleluia. Let all your works give you thanks, O LORD, and let your faithful ones bless you. Let them discourse of the glory of your kingdom and speak of your might. R. Your friends make known, O Lord, the glorious splendor of your kingdom. or: R. Alleluia. Making known to men your might and the glorious splendor of your kingdom. Your kingdom is a kingdom for all ages, and your dominion endures through all generations. R. Your friends make known, O Lord, the glorious splendor of your kingdom. or: R. Alleluia. May my mouth speak the praise of the LORD, and may all flesh bless his holy name forever and ever. R. Your friends make known, O Lord, the glorious splendor of your kingdom. or: R. Alleluia. Alleluia See Luke 24:46, 26 R. Alleluia, alleluia. Christ had to suffer and to rise from the dead, and so enter into his glory. R. Alleluia, alleluia. Gospel John 14:27-31a Jesus said to his disciples: "Peace I leave with you; my peace I give to you. Not as the world gives do I give it to you. Do not let your hearts be troubled or afraid. You heard me tell you, 'I am going away and I will come back to you.' If you loved me, you would rejoice that I am going to the Father; for the Father is greater than I. And now I have told you this before it happens, so that when it happens you may believe. I will no longer speak much with you, for the ruler of the world is coming. He has no power over me, but the world must know that I love the Father and that I do just as the Father has commanded me." Readings for the Optional Memorial of Saint Bernardine of Siena, Priest - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
Reading 1 Acts 14:5-18 There was an attempt in Iconiumby both the Gentiles and the Jews,together with their leaders,to attack and stone Paul and Barnabas.They realized it,and fled to the Lycaonian cities of Lystra and Derbeand to the surrounding countryside,where they continued to proclaim the Good News.At Lystra there was a crippled man, lame from birth,who had never walked.He listened to Paul speaking, who looked intently at him,saw that he had the faith to be healed,and called out in a loud voice, "Stand up straight on your feet."He jumped up and began to walk about.When the crowds saw what Paul had done,they cried out in Lycaonian,"The gods have come down to us in human form."They called Barnabas "Zeus" and Paul "Hermes,"because he was the chief speaker.And the priest of Zeus, whose temple was at the entrance to the city,brought oxen and garlands to the gates,for he together with the people intended to offer sacrifice.The Apostles Barnabas and Paul tore their garmentswhen they heard this and rushed out into the crowd, shouting,"Men, why are you doing this?We are of the same nature as you, human beings.We proclaim to you good newsthat you should turn from these idols to the living God,who made heaven and earth and sea and all that is in them.In past generations he allowed all Gentiles to go their own ways;yet, in bestowing his goodness,he did not leave himself without witness,for he gave you rains from heaven and fruitful seasons,and filled you with nourishment and gladness for your hearts."Even with these words, they scarcely restrained the crowdsfrom offering sacrifice to them. Responsorial Psalm Psalm 115:1-2, 3-4, 15-16 R.(1ab) Not to us, O Lord, but to your name give the glory. or: R. Alleluia. Not to us, O LORD, not to us but to your name give glory because of your mercy, because of your truth. Why should the pagans say, "Where is their God?" R. Not to us, O Lord, but to your name give the glory. or: R. Alleluia. Our God is in heaven; whatever he wills, he does. Their idols are silver and gold, the handiwork of men. R. Not to us, O Lord, but to your name give the glory. or: R. Alleluia. May you be blessed by the LORD, who made heaven and earth. Heaven is the heaven of the LORD, but the earth he has given to the children of men. R. Not to us, O Lord, but to your name give the glory. or: R. Alleluia. Alleluia John 14:26 R. Alleluia, alleluia. The Holy Spirit will teach you everything and remind you of all I told you. R. Alleluia, alleluia. Gospel John 14:21-26 Jesus said to his disciples:"Whoever has my commandments and observes themis the one who loves me.Whoever loves me will be loved by my Father,and I will love him and reveal myself to him."Judas, not the Iscariot, said to him,"Master, then what happened that you will reveal yourself to usand not to the world?"Jesus answered and said to him,"Whoever loves me will keep my word,and my Father will love him,and we will come to him and make our dwelling with him.Whoever does not love me does not keep my words;yet the word you hear is not minebut that of the Father who sent me."I have told you this while I am with you.The Advocate, the Holy Spiritwhom the Father will send in my name--he will teach you everythingand remind you of all that I told you." - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
Reading I Acts 14:21-27 After Paul and Barnabas had proclaimed the good news to that city and made a considerable number of disciples, they returned to Lystra and to Iconium and to Antioch. They strengthened the spirits of the disciples and exhorted them to persevere in the faith, saying, “It is necessary for us to undergo many hardships to enter the kingdom of God.” They appointed elders for them in each church and, with prayer and fasting, commended them to the Lord in whom they had put their faith. Then they traveled through Pisidia and reached Pamphylia. After proclaiming the word at Perga they went down to Attalia. From there they sailed to Antioch, where they had been commended to the grace of God for the work they had now accomplished. And when they arrived, they called the church together and reported what God had done with them and how he had opened the door of faith to the Gentiles. Responsorial Psalm Psalm 145:8-9, 10-11, 12-13 R (cf. 1) I will praise your name for ever, my king and my God. or: R Alleluia. The LORD is gracious and merciful, slow to anger and of great kindness. The LORD is good to all and compassionate toward all his works. R I will praise your name for ever, my king and my God. or: R Alleluia. Let all your works give you thanks, O LORD, and let your faithful ones bless you. Let them discourse of the glory of your kingdom and speak of your might. R I will praise your name for ever, my king and my God. or: R Alleluia. Let them make known your might to the children of Adam, and the glorious splendor of your kingdom. Your kingdom is a kingdom for all ages, and your dominion endures through all generations. R I will praise your name for ever, my king and my God. or: R Alleluia. Reading II Revelation 21:1-5a Then I, John, saw a new heaven and a new earth. The former heaven and the former earth had passed away, and the sea was no more. I also saw the holy city, a new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. I heard a loud voice from the throne saying, “Behold, God’s dwelling is with the human race. He will dwell with them and they will be his people and God himself will always be with them as their God. He will wipe every tear from their eyes, and there shall be no more death or mourning, wailing or pain, for the old order has passed away.” The One who sat on the throne said, “Behold, I make all things new.” Alleluia John 13:34 R. Alleluia, alleluia. I give you a new commandment, says the Lord: love one another as I have loved you. R. Alleluia, alleluia. Gospel John 13:31-33a, 34-35 When Judas had left them, Jesus said, “Now is the Son of Man glorified, and God is glorified in him. If God is glorified in him, God will also glorify him in himself, and God will glorify him at once. My children, I will be with you only a little while longer. I give you a new commandment: love one another. As I have loved you, so you also should love one another. This is how all will know that you are my disciples, if you have love for one another.” - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
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Reading 1 Acts 13:44-52 On the following sabbath almost the whole city gathered to hear the word of the Lord. When the Jews saw the crowds, they were filled with jealousy and with violent abuse contradicted what Paul said. Both Paul and Barnabas spoke out boldly and said, "It was necessary that the word of God be spoken to you first, but since you reject it and condemn yourselves as unworthy of eternal life, we now turn to the Gentiles. For so the Lord has commanded us, I have made you a light to the Gentiles, that you may be an instrument of salvation to the ends of the earth." The Gentiles were delighted when they heard this and glorified the word of the Lord. All who were destined for eternal life came to believe, and the word of the Lord continued to spread through the whole region. The Jews, however, incited the women of prominence who were worshipers and the leading men of the city, stirred up a persecution against Paul and Barnabas, and expelled them from their territory. So they shook the dust from their feet in protest against them and went to Iconium. The disciples were filled with joy and the Holy Spirit. Responsorial Psalm Psalm 98:1, 2-3ab, 3cd-4 R. (3cd) All the ends of the earth have seen the saving power of God. or: R. Alleluia. Sing to the LORD a new song, for he has done wondrous deeds; His right hand has won victory for him, his holy arm. R. All the ends of the earth have seen the saving power of God. or: R. Alleluia. The LORD has made his salvation known: in the sight of the nations he has revealed his justice. He has remembered his kindness and his faithfulness toward the house of Israel. R. All the ends of the earth have seen the saving power of God. or: R. Alleluia. All the ends of the earth have seen the salvation by our God. Sing joyfully to the LORD, all you lands; break into song; sing praise. R. All the ends of the earth have seen the saving power of God. or: R. Alleluia. Alleluia John 8:31b-32 R. Alleluia, alleluia. If you remain in my word, you will truly be my disciples, and you will know the truth, says the Lord. R. Alleluia, alleluia. Gospel John 14:7-14 Jesus said to his disciples: "If you know me, then you will also know my Father. From now on you do know him and have seen him." Philip said to Jesus, "Master, show us the Father, and that will be enough for us." Jesus said to him, "Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, 'Show us the Father'? Do you not believe that I am in the Father and the Father is in me? The words that I speak to you I do not speak on my own. The Father who dwells in me is doing his works. Believe me that I am in the Father and the Father is in me, or else, believe because of the works themselves. Amen, amen, I say to you, whoever believes in me will do the works that I do, and will do greater ones than these, because I am going to the Father. And whatever you ask in my name, I will do, so that the Father may be glorified in the Son. If you ask anything of me in my name, I will do it." - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
Reading 1 Acts 13:26-33 When Paul came to Antioch in Pisidia, he said in the synagogue: "My brothers, children of the family of Abraham, and those others among you who are God-fearing, to us this word of salvation has been sent. The inhabitants of Jerusalem and their leaders failed to recognize him, and by condemning him they fulfilled the oracles of the prophets that are read sabbath after sabbath. For even though they found no grounds for a death sentence, they asked Pilate to have him put to death, and when they had accomplished all that was written about him, they took him down from the tree and placed him in a tomb. But God raised him from the dead, and for many days he appeared to those who had come up with him from Galilee to Jerusalem. These are now his witnesses before the people. We ourselves are proclaiming this good news to you that what God promised our fathers he has brought to fulfillment for us, their children, by raising up Jesus, as it is written in the second psalm, You are my Son; this day I have begotten you." Responsorial Psalm Psalm 2:6-7, 8-9, 10-11ab R.(7bc) You are my Son; this day I have begotten you. or: R. Alleluia. "I myself have set up my king on Zion, my holy mountain." I will proclaim the decree of the LORD: The LORD said to me, "You are my Son; this day I have begotten you." R. You are my Son; this day I have begotten you. or: R. Alleluia. "Ask of me and I will give you the nations for an inheritance and the ends of the earth for your possession. You shall rule them with an iron rod; you shall shatter them like an earthen dish." R. You are my Son; this day I have begotten you. or: R. Alleluia. And now, O kings, give heed; take warning, you rulers of the earth. Serve the LORD with fear, and rejoice before him; with trembling rejoice. R. You are my Son; this day I have begotten you. or: R. Alleluia. Alleluia John 14:6 R. Alleluia, alleluia. I am the way and the truth and the life, says the Lord; no one comes to the Father except through me. R. Alleluia, alleluia. Gospel John 14:1-6 Jesus said to his disciples: "Do not let your hearts be troubled. You have faith in God; have faith also in me. In my Father's house there are many dwelling places. If there were not, would I have told you that I am going to prepare a place for you? And if I go and prepare a place for you, I will come back again and take you to myself, so that where I am you also may be. Where I am going you know the way." Thomas said to him, "Master, we do not know where you are going; how can we know the way?" Jesus said to him, "I am the way and the truth and the life. No one comes to the Father except through me." - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
Reading I Acts 9:31-42 The Church throughout all Judea, Galilee, and Samaria was at peace. She was being built up and walked in the fear of the Lord, and with the consolation of the Holy Spirit she grew in numbers. As Peter was passing through every region, he went down to the holy ones living in Lydda. There he found a man named Aeneas, who had been confined to bed for eight years, for he was paralyzed. Peter said to him, “Aeneas, Jesus Christ heals you. Get up and make your bed.” He got up at once. And all the inhabitants of Lydda and Sharon saw him, and they turned to the Lord. Now in Joppa there was a disciple named Tabitha (which translated is Dorcas). She was completely occupied with good deeds and almsgiving. Now during those days she fell sick and died, so after washing her, they laid her out in a room upstairs. Since Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him with the request, “Please come to us without delay.” So Peter got up and went with them. When he arrived, they took him to the room upstairs where all the widows came to him weeping and showing him the tunics and cloaks that Dorcas had made while she was with them. Peter sent them all out and knelt down and prayed. Then he turned to her body and said, “Tabitha, rise up.” She opened her eyes, saw Peter, and sat up. He gave her his hand and raised her up, and when he had called the holy ones and the widows, he presented her alive. This became known all over Joppa, and many came to believe in the Lord. Responsorial Psalm Psalm 116:12-13, 14-15, 16-17 R. (12) How shall I make a return to the Lord for all the good he has done for me? or: R. Alleluia. How shall I make a return to the LORD for all the good he has done for me? The cup of salvation I will take up, and I will call upon the name of the LORD R. How shall I make a return to the Lord for all the good he has done for me? or: R. Alleluia. My vows to the LORD I will pay in the presence of all his people. Precious in the eyes of the LORD is the death of his faithful ones. R. How shall I make a return to the Lord for all the good he has done for me? or: R. Alleluia. O LORD, I am your servant; I am your servant, the son of your handmaid; you have loosed my bonds. To you will I offer sacrifice of thanksgiving, and I will call upon the name of the LORD. R. How shall I make a return to the Lord for all the good he has done for me? or: R. Alleluia. Alleluia See John 6:63c, 68c R. Alleluia, alleluia. Your words, Lord, are Spirit and life; you have the words of everlasting life. R. Alleluia, alleluia. Gospel John 6:60-69 Many of the disciples of Jesus who were listening said, “This saying is hard; who can accept it?” Since Jesus knew that his disciples were murmuring about this, he said to them, “Does this shock you? What if you were to see the Son of Man ascending to where he was before? It is the Spirit that gives life, while the flesh is of no avail. The words I have spoken to you are Spirit and life. But there are some of you who do not believe.” Jesus knew from the beginning the ones who would not believe and the one who would betray him. And he said, “For this reason I have told you that no one can come to me unless it is granted him by my Father.” As a result of this, many of his disciples returned to their former way of life and no longer walked with him. Jesus then said to the Twelve, “Do you also want to leave?” Simon Peter answered him, “Master, to whom shall we go? You have the words of eternal life. We have come to believe and are convinced that you are the Holy One of God.” Readings for the Optional Memorial of John of Avila, Priest and Doctor of the Church - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
Reading I Acts 9:31-42 The Church throughout all Judea, Galilee, and Samaria was at peace. She was being built up and walked in the fear of the Lord, and with the consolation of the Holy Spirit she grew in numbers. As Peter was passing through every region, he went down to the holy ones living in Lydda. There he found a man named Aeneas, who had been confined to bed for eight years, for he was paralyzed. Peter said to him, “Aeneas, Jesus Christ heals you. Get up and make your bed.” He got up at once. And all the inhabitants of Lydda and Sharon saw him, and they turned to the Lord. Now in Joppa there was a disciple named Tabitha (which translated is Dorcas). She was completely occupied with good deeds and almsgiving. Now during those days she fell sick and died, so after washing her, they laid her out in a room upstairs. Since Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him with the request, “Please come to us without delay.” So Peter got up and went with them. When he arrived, they took him to the room upstairs where all the widows came to him weeping and showing him the tunics and cloaks that Dorcas had made while she was with them. Peter sent them all out and knelt down and prayed. Then he turned to her body and said, “Tabitha, rise up.” She opened her eyes, saw Peter, and sat up. He gave her his hand and raised her up, and when he had called the holy ones and the widows, he presented her alive. This became known all over Joppa, and many came to believe in the Lord. Responsorial Psalm Psalm 116:12-13, 14-15, 16-17 R. (12) How shall I make a return to the Lord for all the good he has done for me? or: R. Alleluia. How shall I make a return to the LORD for all the good he has done for me? The cup of salvation I will take up, and I will call upon the name of the LORD R. How shall I make a return to the Lord for all the good he has done for me? or: R. Alleluia. My vows to the LORD I will pay in the presence of all his people. Precious in the eyes of the LORD is the death of his faithful ones. R. How shall I make a return to the Lord for all the good he has done for me? or: R. Alleluia. O LORD, I am your servant; I am your servant, the son of your handmaid; you have loosed my bonds. To you will I offer sacrifice of thanksgiving, and I will call upon the name of the LORD. R. How shall I make a return to the Lord for all the good he has done for me? or: R. Alleluia. Alleluia See John 6:63c, 68c R. Alleluia, alleluia. Your words, Lord, are Spirit and life; you have the words of everlasting life. R. Alleluia, alleluia. Gospel John 6:60-69 Many of the disciples of Jesus who were listening said, “This saying is hard; who can accept it?” Since Jesus knew that his disciples were murmuring about this, he said to them, “Does this shock you? What if you were to see the Son of Man ascending to where he was before? It is the Spirit that gives life, while the flesh is of no avail. The words I have spoken to you are Spirit and life. But there are some of you who do not believe.” Jesus knew from the beginning the ones who would not believe and the one who would betray him. And he said, “For this reason I have told you that no one can come to me unless it is granted him by my Father.” As a result of this, many of his disciples returned to their former way of life and no longer walked with him. Jesus then said to the Twelve, “Do you also want to leave?” Simon Peter answered him, “Master, to whom shall we go? You have the words of eternal life. We have come to believe and are convinced that you are the Holy One of God.” - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
Reading I Acts 9:31-42 The Church throughout all Judea, Galilee, and Samaria was at peace. She was being built up and walked in the fear of the Lord, and with the consolation of the Holy Spirit she grew in numbers. As Peter was passing through every region, he went down to the holy ones living in Lydda. There he found a man named Aeneas, who had been confined to bed for eight years, for he was paralyzed. Peter said to him, “Aeneas, Jesus Christ heals you. Get up and make your bed.” He got up at once. And all the inhabitants of Lydda and Sharon saw him, and they turned to the Lord. Now in Joppa there was a disciple named Tabitha (which translated is Dorcas). She was completely occupied with good deeds and almsgiving. Now during those days she fell sick and died, so after washing her, they laid her out in a room upstairs. Since Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him with the request, “Please come to us without delay.” So Peter got up and went with them. When he arrived, they took him to the room upstairs where all the widows came to him weeping and showing him the tunics and cloaks that Dorcas had made while she was with them. Peter sent them all out and knelt down and prayed. Then he turned to her body and said, “Tabitha, rise up.” She opened her eyes, saw Peter, and sat up. He gave her his hand and raised her up, and when he had called the holy ones and the widows, he presented her alive. This became known all over Joppa, and many came to believe in the Lord. Responsorial Psalm Psalm 116:12-13, 14-15, 16-17 R. (12) How shall I make a return to the Lord for all the good he has done for me? or: R. Alleluia. How shall I make a return to the LORD for all the good he has done for me? The cup of salvation I will take up, and I will call upon the name of the LORD R. How shall I make a return to the Lord for all the good he has done for me? or: R. Alleluia. My vows to the LORD I will pay in the presence of all his people. Precious in the eyes of the LORD is the death of his faithful ones. R. How shall I make a return to the Lord for all the good he has done for me? or: R. Alleluia. O LORD, I am your servant; I am your servant, the son of your handmaid; you have loosed my bonds. To you will I offer sacrifice of thanksgiving, and I will call upon the name of the LORD. R. How shall I make a return to the Lord for all the good he has done for me? or: R. Alleluia. Alleluia See John 6:63c, 68c R. Alleluia, alleluia. Your words, Lord, are Spirit and life; you have the words of everlasting life. R. Alleluia, alleluia. Gospel John 6:60-69 Many of the disciples of Jesus who were listening said, “This saying is hard; who can accept it?” Since Jesus knew that his disciples were murmuring about this, he said to them, “Does this shock you? What if you were to see the Son of Man ascending to where he was before? It is the Spirit that gives life, while the flesh is of no avail. The words I have spoken to you are Spirit and life. But there are some of you who do not believe.” Jesus knew from the beginning the ones who would not believe and the one who would betray him. And he said, “For this reason I have told you that no one can come to me unless it is granted him by my Father.” As a result of this, many of his disciples returned to their former way of life and no longer walked with him. Jesus then said to the Twelve, “Do you also want to leave?” Simon Peter answered him, “Master, to whom shall we go? You have the words of eternal life. We have come to believe and are convinced that you are the Holy One of God.” Readings for the Optional Memorial of Saint Damien Joseph de Veuster of Moloka'i, Priest (In the Dioceses of the United States) - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
Reading 1 Acts 13:13-25 From Paphos, Paul and his companions set sail and arrived at Perga in Pamphylia. But John left them and returned to Jerusalem. They continued on from Perga and reached Antioch in Pisidia. On the sabbath they entered into the synagogue and took their seats. After the reading of the law and the prophets, the synagogue officials sent word to them, "My brothers, if one of you has a word of exhortation for the people, please speak." So Paul got up, motioned with his hand, and said, "Fellow children of Israel and you others who are God-fearing, listen. The God of this people Israel chose our ancestors and exalted the people during their sojourn in the land of Egypt. With uplifted arm he led them out, and for about forty years he put up with them in the desert. When he had destroyed seven nations in the land of Canaan, he gave them their land as an inheritance at the end of about four hundred and fifty years. After these things he provided judges up to Samuel the prophet. Then they asked for a king. God gave them Saul, son of Kish, a man from the tribe of Benjamin, for forty years. Then he removed him and raised up David as their king; of him he testified, I have found David, son of Jesse, a man after my own heart; he will carry out my every wish. From this man's descendants God, according to his promise, has brought to Israel a savior, Jesus. John heralded his coming by proclaiming a baptism of repentance to all the people of Israel; and as John was completing his course, he would say, 'What do you suppose that I am? I am not he. Behold, one is coming after me; I am not worthy to unfasten the sandals of his feet.'" Responsorial Psalm Psalm 89:2-3, 21-22, 25 and 27 R.(2) For ever I will sing the goodness of the Lord. or: R. Alleluia. The favors of the LORD I will sing forever; through all generations my mouth shall proclaim your faithfulness. For you have said, "My kindness is established forever"; in heaven you have confirmed your faithfulness. R. For ever I will sing the goodness of the Lord. or: R. Alleluia. "I have found David, my servant; with my holy oil I have anointed him, That my hand may be always with him, and that my arm may make him strong." R. For ever I will sing the goodness of the Lord. or: R. Alleluia. "My faithfulness and my mercy shall be with him, and through my name shall his horn be exalted. He shall say of me, 'You are my father, my God, the Rock, my savior.'" R. For ever I will sing the goodness of the Lord. or: R. Alleluia. Alleluia See Revelation 1:5ab R. Alleluia, alleluia. Jesus Christ, you are the faithful witness, the firstborn of the dead, you have loved us and freed us from our sins by your Blood. R. Alleluia, alleluia Gospel John 13:16-20 When Jesus had washed the disciples' feet, he said to them: "Amen, amen, I say to you, no slave is greater than his master nor any messenger greater than the one who sent him. If you understand this, blessed are you if you do it. I am not speaking of all of you. I know those whom I have chosen. But so that the Scripture might be fulfilled, The one who ate my food has raised his heel against me. From now on I am telling you before it happens, so that when it happens you may believe that I AM. Amen, amen, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me." Readings for the Optional Memorial of Saint Isidore [in the dioceses of the United States] - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
Reading I Acts 1:15-17, 20-26 Peter stood up in the midst of the brothers and sisters (there was a group of about one hundred and twenty persons in the one place). He said, “My brothers and sisters, the Scripture had to be fulfilled which the Holy Spirit spoke beforehand through the mouth of David, concerning Judas, who was the guide for those who arrested Jesus. Judas was numbered among us and was allotted a share in this ministry. For it is written in the Book of Psalms: Let his encampment become desolate, and may no one dwell in it. and: May another take his office. Therefore, it is necessary that one of the men who accompanied us the whole time the Lord Jesus came and went among us, beginning from the baptism of John until the day on which he was taken up from us, become with us a witness to his resurrection.” So they proposed two, Joseph called Barsabbas, who was also known as Justus, and Matthias. Then they prayed, “You, Lord, who know the hearts of all, show which one of these two you have chosen to take the place in this apostolic ministry from which Judas turned away to go to his own place.” Then they gave lots to them, and the lot fell upon Matthias, and he was counted with the Eleven Apostles. Responsorial Psalm Psalm 113:1-2, 3-4, 5-6, 7-8 R. (8) The Lord will give him a seat with the leaders of his people. or: R. Alleluia. Praise, you servants of the LORD, praise the name of the LORD. Blessed be the name of the LORD both now and forever. R. The Lord will give him a seat with the leaders of his people. or: R. Alleluia. From the rising to the setting of the sun is the name of the LORD to be praised. High above all nations is the LORD; above the heavens is his glory. R. The Lord will give him a seat with the leaders of his people. or: R. Alleluia. Who is like the LORD, our God, who is enthroned on high and looks upon the heavens and the earth below? R. The Lord will give him a seat with the leaders of his people. or: R. Alleluia. He raises up the lowly from the dust; from the dunghill he lifts up the poor To seat them with princes, with the princes of his own people. R. The Lord will give him a seat with the leaders of his people. or: R. Alleluia. Alleluia See John 15:16 R. Alleluia, alleluia. I chose you from the world, to go and bear fruit that will last, says the Lord. R. Alleluia, alleluia. Gospel John 15:9-17 Jesus said to his disciples: “As the Father loves me, so I also love you. Remain in my love. If you keep my commandments, you will remain in my love, just as I have kept my Father’s commandments and remain in his love. “I have told you this so that my joy might be in you and your joy might be complete. This is my commandment: love one another as I love you. No one has greater love than this, to lay down one’s life for one’s friends. You are my friends if you do what I command you. I no longer call you slaves, because a slave does not know what his master is doing. I have called you friends, because I have told you everything I have heard from my Father. It was not you who chose me, but I who chose you and appointed you to go and bear fruit that will remain, so that whatever you ask the Father in my name he may give you. This I command you: love one another.” - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
Reading I Acts 11:19-26 Those who had been scattered by the persecution that arose because of Stephen went as far as Phoenicia, Cyprus, and Antioch, preaching the word to no one but Jews. There were some Cypriots and Cyrenians among them, however, who came to Antioch and began to speak to the Greeks as well, proclaiming the Lord Jesus. The hand of the Lord was with them and a great number who believed turned to the Lord. The news about them reached the ears of the Church in Jerusalem, and they sent Barnabas to go to Antioch. When he arrived and saw the grace of God, he rejoiced and encouraged them all to remain faithful to the Lord in firmness of heart, for he was a good man, filled with the Holy Spirit and faith. And a large number of people was added to the Lord. Then he went to Tarsus to look for Saul, and when he had found him he brought him to Antioch. For a whole year they met with the Church and taught a large number of people, and it was in Antioch that the disciples were first called Christians. Responsorial Psalm Psalm 87:1b-3, 4-5, 6-7 R. (117:1a) All you nations, praise the Lord. or: R. Alleluia. His foundation upon the holy mountains the LORD loves: The gates of Zion, more than any dwelling of Jacob. Glorious things are said of you, O city of God! R. All you nations, praise the Lord. or: R. Alleluia. I tell of Egypt and Babylon among those who know the LORD; Of Philistia, Tyre, Ethiopia: “This man was born there.” And of Zion they shall say: “One and all were born in her; And he who has established her is the Most High LORD.” R. All you nations, praise the Lord. or: R. Alleluia. They shall note, when the peoples are enrolled: “This man was born there.” And all shall sing, in their festive dance: “My home is within you.” R. All you nations, praise the Lord. or: R. Alleluia. Alleluia John 10:27 R. Alleluia, alleluia. My sheep hear my voice, says the Lord; I know them, and they follow me. R. Alleluia, alleluia. Gospel John 10:22-30 The feast of the Dedication was taking place in Jerusalem. It was winter. And Jesus walked about in the temple area on the Portico of Solomon. So the Jews gathered around him and said to him, “How long are you going to keep us in suspense? If you are the Christ, tell us plainly.” Jesus answered them, “I told you and you do not believe. The works I do in my Father’s name testify to me. But you do not believe, because you are not among my sheep. My sheep hear my voice; I know them, and they follow me. I give them eternal life, and they shall never perish. No one can take them out of my hand. My Father, who has given them to me, is greater than all, and no one can take them out of the Father’s hand. The Father and I are one.” Readings for the Optional Memorial of Our Lady of Fatima - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
Reading I Acts 11:1-18 The Apostles and the brothers who were in Judea heard that the Gentiles too had accepted the word of God. So when Peter went up to Jerusalem the circumcised believers confronted him, saying, ‘You entered the house of uncircumcised people and ate with them.” Peter began and explained it to them step by step, saying, “I was at prayer in the city of Joppa when in a trance I had a vision, something resembling a large sheet coming down, lowered from the sky by its four corners, and it came to me. Looking intently into it, I observed and saw the four-legged animals of the earth, the wild beasts, the reptiles, and the birds of the sky. I also heard a voice say to me, ‘Get up, Peter. Slaughter and eat.’ But I said, ‘Certainly not, sir, because nothing profane or unclean has ever entered my mouth.’ But a second time a voice from heaven answered, ‘What God has made clean, you are not to call profane.’ This happened three times, and then everything was drawn up again into the sky. Just then three men appeared at the house where we were, who had been sent to me from Caesarea. The Spirit told me to accompany them without discriminating. These six brothers also went with me, and we entered the man’s house. He related to us how he had seen the angel standing in his house, saying, ‘Send someone to Joppa and summon Simon, who is called Peter, who will speak words to you by which you and all your household will be saved.’ As I began to speak, the Holy Spirit fell upon them as it had upon us at the beginning, and I remembered the word of the Lord, how he had said, ‘John baptized with water but you will be baptized with the Holy Spirit.’ If then God gave them the same gift he gave to us when we came to believe in the Lord Jesus Christ, who was I to be able to hinder God?” When they heard this, they stopped objecting and glorified God, saying, “God has then granted life-giving repentance to the Gentiles too.” Responsorial Psalm Psalm 42:2-3; 43:3, 4 R. (see 3a) Athirst is my soul for the living God. or: R. Alleluia. As the hind longs for the running waters, so my soul longs for you, O God. Athirst is my soul for God, the living God. When shall I go and behold the face of God? R. Athirst is my soul for the living God. or: R. Alleluia. Send forth your light and your fidelity; they shall lead me on And bring me to your holy mountain, to your dwelling-place. R. Athirst is my soul for the living God. or: R. Alleluia. Then will I go in to the altar of God, the God of my gladness and joy; Then will I give you thanks upon the harp, O God, my God! R. Athirst is my soul for the living God. or: R. Alleluia. Alleluia John 10:14 R. Alleluia, alleluia. I am the good shepherd, says the Lord; I know my sheep, and mine know me. R. Alleluia, alleluia. Gospel John 10:1-10 Jesus said: “Amen, amen, I say to you, whoever does not enter a sheepfold through the gate but climbs over elsewhere is a thief and a robber. But whoever enters through the gate is the shepherd of the sheep. The gatekeeper opens it for him, and the sheep hear his voice, as the shepherd calls his own sheep by name and leads them out. When he has driven out all his own, he walks ahead of them, and the sheep follow him, because they recognize his voice. But they will not follow a stranger; they will run away from him, because they do not recognize the voice of strangers.” Although Jesus used this figure of speech, the Pharisees did not realize what he was trying to tell them. So Jesus said again, “Amen, amen, I say to you, I am the gate for the sheep. All who came before me are thieves and robbers, but the sheep did not listen to them. I am the gate. Whoever enters through me will be saved, and will come in and go out and find pasture. A thief comes only to steal and slaughter and destroy; I came so that they might have life and have it more abundantly.” Readings for the Optional Memorial of Saints Nereus and Achilleus, Martyrs Readings for the Optional Memorial of Saint Pancras, martyr - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
Reading 1 Acts 13:14, 43-52 Paul and Barnabas continued on from Perga and reached Antioch in Pisidia. On the sabbath they entered the synagogue and took their seats. Many Jews and worshipers who were converts to Judaism followed Paul and Barnabas, who spoke to them and urged them to remain faithful to the grace of God. On the following sabbath almost the whole city gathered to hear the word of the Lord. When the Jews saw the crowds, they were filled with jealousy and with violent abuse contradicted what Paul said. Both Paul and Barnabas spoke out boldly and said, “It was necessary that the word of God be spoken to you first, but since you reject it and condemn yourselves as unworthy of eternal life, we now turn to the Gentiles. For so the Lord has commanded us, I have made you a light to the Gentiles, that you may be an instrument of salvation to the ends of the earth.” The Gentiles were delighted when they heard this and glorified the word of the Lord. All who were destined for eternal life came to believe, and the word of the Lord continued to spread through the whole region. The Jews, however, incited the women of prominence who were worshipers and the leading men of the city, stirred up a persecution against Paul and Barnabas, and expelled them from their territory. So they shook the dust from their feet in protest against them, and went to Iconium. The disciples were filled with joy and the Holy Spirit. Responsorial Psalm Psalm 100:1-2, 3, 5 R.(3c) We are his people, the sheep of his flock. or: R. Alleluia. Sing joyfully to the LORD, all you lands; serve the LORD with gladness; come before him with joyful song. R. We are his people, the sheep of his flock. or: R. Alleluia. Know that the LORD is God; he made us, his we are; his people, the flock he tends. R.We are his people, the sheep of his flock. or: R. Alleluia. The LORD is good: his kindness endures forever, and his faithfulness, to all generations. R.We are his people, the sheep of his flock. or: R. Alleluia. Reading 2 Revelation 7:9, 14b-17 I, John, had a vision of a great multitude, which no one could count, from every nation, race, people, and tongue. They stood before the throne and before the Lamb, wearing white robes and holding palm branches in their hands. Then one of the elders said to me, “These are the ones who have survived the time of great distress; they have washed their robes and made them white in the blood of the Lamb. “For this reason they stand before God’s throne and worship him day and night in his temple. The one who sits on the throne will shelter them. They will not hunger or thirst anymore, nor will the sun or any heat strike them. For the Lamb who is in the center of the throne will shepherd them and lead them to springs of life-giving water, and God will wipe away every tear from their eyes.” Alleluia John 10:14 R. Alleluia, alleluia. I am the good shepherd, says the Lord; I know my sheep, and mine know me. R. Alleluia, alleluia. Gospel John 10:27-30 Jesus said: “My sheep hear my voice; I know them, and they follow me. I give them eternal life, and they shall never perish. No one can take them out of my hand. My Father, who has given them to me, is greater than all, and no one can take them out of the Father’s hand. The Father and I are one.” - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
Reading I Acts 9:31-42 The Church throughout all Judea, Galilee, and Samaria was at peace. She was being built up and walked in the fear of the Lord, and with the consolation of the Holy Spirit she grew in numbers. As Peter was passing through every region, he went down to the holy ones living in Lydda. There he found a man named Aeneas, who had been confined to bed for eight years, for he was paralyzed. Peter said to him, “Aeneas, Jesus Christ heals you. Get up and make your bed.” He got up at once. And all the inhabitants of Lydda and Sharon saw him, and they turned to the Lord. Now in Joppa there was a disciple named Tabitha (which translated is Dorcas). She was completely occupied with good deeds and almsgiving. Now during those days she fell sick and died, so after washing her, they laid her out in a room upstairs. Since Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him with the request, “Please come to us without delay.” So Peter got up and went with them. When he arrived, they took him to the room upstairs where all the widows came to him weeping and showing him the tunics and cloaks that Dorcas had made while she was with them. Peter sent them all out and knelt down and prayed. Then he turned to her body and said, “Tabitha, rise up.” She opened her eyes, saw Peter, and sat up. He gave her his hand and raised her up, and when he had called the holy ones and the widows, he presented her alive. This became known all over Joppa, and many came to believe in the Lord. Responsorial Psalm Psalm 116:12-13, 14-15, 16-17 R. (12) How shall I make a return to the Lord for all the good he has done for me? or: R. Alleluia. How shall I make a return to the LORD for all the good he has done for me? The cup of salvation I will take up, and I will call upon the name of the LORD R. How shall I make a return to the Lord for all the good he has done for me? or: R. Alleluia. My vows to the LORD I will pay in the presence of all his people. Precious in the eyes of the LORD is the death of his faithful ones. R. How shall I make a return to the Lord for all the good he has done for me? or: R. Alleluia. O LORD, I am your servant; I am your servant, the son of your handmaid; you have loosed my bonds. To you will I offer sacrifice of thanksgiving, and I will call upon the name of the LORD. R. How shall I make a return to the Lord for all the good he has done for me? or: R. Alleluia. Alleluia See John 6:63c, 68c R. Alleluia, alleluia. Your words, Lord, are Spirit and life; you have the words of everlasting life. R. Alleluia, alleluia. Gospel John 6:60-69 Many of the disciples of Jesus who were listening said, “This saying is hard; who can accept it?” Since Jesus knew that his disciples were murmuring about this, he said to them, “Does this shock you? What if you were to see the Son of Man ascending to where he was before? It is the Spirit that gives life, while the flesh is of no avail. The words I have spoken to you are Spirit and life. But there are some of you who do not believe.” Jesus knew from the beginning the ones who would not believe and the one who would betray him. And he said, “For this reason I have told you that no one can come to me unless it is granted him by my Father.” As a result of this, many of his disciples returned to their former way of life and no longer walked with him. Jesus then said to the Twelve, “Do you also want to leave?” Simon Peter answered him, “Master, to whom shall we go? You have the words of eternal life. We have come to believe and are convinced that you are the Holy One of God.” Readings for the Optional Memorial of John of Avila, Priest and Doctor of the Church Readings for the Optional Memorial of Saint Damien Joseph de Veuster of Moloka'i, Priest (In the Dioceses of the United States) - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
Reading 1 Acts 9:1-20 Saul, still breathing murderous threats against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues in Damascus, that, if he should find any men or women who belonged to the Way, he might bring them back to Jerusalem in chains. On his journey, as he was nearing Damascus, a light from the sky suddenly flashed around him. He fell to the ground and heard a voice saying to him, "Saul, Saul, why are you persecuting me?" He said, "Who are you, sir?" The reply came, "I am Jesus, whom you are persecuting. Now get up and go into the city and you will be told what you must do." The men who were traveling with him stood speechless, for they heard the voice but could see no one. Saul got up from the ground, but when he opened his eyes he could see nothing; so they led him by the hand and brought him to Damascus. For three days he was unable to see, and he neither ate nor drank. There was a disciple in Damascus named Ananias, and the Lord said to him in a vision, "Ananias." He answered, "Here I am, Lord." The Lord said to him, "Get up and go to the street called Straight and ask at the house of Judas for a man from Tarsus named Saul. He is there praying, and in a vision he has seen a man named Ananias come in and lay his hands on him, that he may regain his sight." But Ananias replied, "Lord, I have heard from many sources about this man, what evil things he has done to your holy ones in Jerusalem. And here he has authority from the chief priests to imprison all who call upon your name." But the Lord said to him, "Go, for this man is a chosen instrument of mine to carry my name before Gentiles, kings, and children of Israel, and I will show him what he will have to suffer for my name." So Ananias went and entered the house; laying his hands on him, he said, "Saul, my brother, the Lord has sent me, Jesus who appeared to you on the way by which you came, that you may regain your sight and be filled with the Holy Spirit." Immediately things like scales fell from his eyes and he regained his sight. He got up and was baptized, and when he had eaten, he recovered his strength. He stayed some days with the disciples in Damascus, and he began at once to proclaim Jesus in the synagogues, that he is the Son of God. Responsorial Psalm Psalm 117:1bc, 2 R. (Mark 16:15) Go out to all the world and tell the Good News. or: R. Alleluia. Praise the LORD, all you nations; glorify him, all you peoples! R. Go out to all the world and tell the Good News. or: R. Alleluia. For steadfast is his kindness toward us, and the fidelity of the LORD endures forever. R. Go out to all the world and tell the Good News. or: R. Alleluia. Alleluia John 6:56 R. Alleluia, alleluia. Whoever eats my Flesh and drinks my Blood, remains in me and I in him, says the Lord. R. Alleluia, alleluia. Gospel John 6:52-59 The Jews quarreled among themselves, saying, “How can this man give us his Flesh to eat?” Jesus said to them, “Amen, amen, I say to you, unless you eat the Flesh of the Son of Man and drink his Blood, you do not have life within you. Whoever eats my Flesh and drinks my Blood has eternal life, and I will raise him on the last day. For my Flesh is true food, and my Blood is true drink. Whoever eats my Flesh and drinks my Blood remains in me and I in him. Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me. This is the bread that came down from heaven. Unlike your ancestors who ate and still died, whoever eats this bread will live forever.” These things he said while teaching in the synagogue in Capernaum. - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
Reading 1 Acts 8:26-40 The angel of the Lord spoke to Philip, "Get up and head south on the road that goes down from Jerusalem to Gaza, the desert route." So he got up and set out. Now there was an Ethiopian eunuch, a court official of the Candace, that is, the queen of the Ethiopians, in charge of her entire treasury, who had come to Jerusalem to worship, and was returning home. Seated in his chariot, he was reading the prophet Isaiah. The Spirit said to Philip, "Go and join up with that chariot." Philip ran up and heard him reading Isaiah the prophet and said, "Do you understand what you are reading?" He replied, "How can I, unless someone instructs me?" So he invited Philip to get in and sit with him. This was the Scripture passage he was reading: Like a sheep he was led to the slaughter, and as a lamb before its shearer is silent, so he opened not his mouth. In his humiliation justice was denied him. Who will tell of his posterity? For his life is taken from the earth. Then the eunuch said to Philip in reply, "I beg you, about whom is the prophet saying this? About himself, or about someone else?" Then Philip opened his mouth and, beginning with this Scripture passage, he proclaimed Jesus to him. As they traveled along the road they came to some water, and the eunuch said, "Look, there is water. What is to prevent my being baptized?" Then he ordered the chariot to stop, and Philip and the eunuch both went down into the water, and he baptized him. When they came out of the water, the Spirit of the Lord snatched Philip away, and the eunuch saw him no more, but continued on his way rejoicing. Philip came to Azotus, and went about proclaiming the good news to all the towns until he reached Caesarea. Responsorial Psalm Psalm 66:8-9, 16-17, 20 R.(1) Let all the earth cry out to God with joy. or: R. Alleluia. Bless our God, you peoples, loudly sound his praise; He has given life to our souls, and has not let our feet slip. R. Let all the earth cry out to God with joy. or: R. Alleluia. Hear now, all you who fear God, while I declare what he has done for me. When I appealed to him in words, praise was on the tip of my tongue. R. Let all the earth cry out to God with joy. or: R. Alleluia. Blessed be God who refused me not my prayer or his kindness! R. Let all the earth cry out to God with joy. or: R. Alleluia. Alleluia John 6:51 R. Alleluia, alleluia. I am the living bread that came down from heaven, says the Lord; whoever eats this bread will live forever. R. Alleluia, alleluia. Gospel John 6:44-51 Jesus said to the crowds: "No one can come to me unless the Father who sent me draw him, and I will raise him on the last day. It is written in the prophets: They shall all be taught by God. Everyone who listens to my Father and learns from him comes to me. Not that anyone has seen the Father except the one who is from God; he has seen the Father. Amen, amen, I say to you, whoever believes has eternal life. I am the bread of life. Your ancestors ate the manna in the desert, but they died; this is the bread that comes down from heaven so that one may eat it and not die. I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my Flesh for the life of the world." - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
