Reading 1 Isaiah 55:6-9 Seek the LORD while he may be found,call him while he is near.Let the scoundrel forsake his way,and the wicked his thoughts;let him turn to the LORD for mercy;to our God, who is generous in forgiving.For my thoughts are not your thoughts,nor are your ways my ways, says the LORD.As high as the heavens are above the earth,so high are my ways above your waysand my thoughts above your thoughts.  Responsorial Psalm Psalm 145:2-3, 8-9, 17-18 R. (18a) The Lord is near to all who call upon him.Every day will I bless you,and I will praise your name forever and ever.Great is the LORD and highly to be praised;his greatness is unsearchable.R. The Lord is near to all who call upon him.The LORD is gracious and merciful,slow to anger and of great kindness.The LORD is good to alland compassionate toward all his works.R. The Lord is near to all who call upon him.The LORD is just in all his waysand holy in all his works.The LORD is near to all who call upon him,to all who call upon him in truth.R. The Lord is near to all who call upon him.  Reading 2 Philippians 1:20c-24, 27a Brothers and sisters:Christ will be magnified in my body, whether by life or by death. For to me life is Christ, and death is gain. If I go on living in the flesh,that means fruitful labor for me. And I do not know which I shall choose. I am caught between the two. I long to depart this life and be with Christ,for that is far better. Yet that I remain in the fleshis more necessary for your benefit.Only, conduct yourselves in a way worthy of the gospel of Christ.  Alleluia Cf. Acts 16:14b R. Alleluia, alleluia.Open our hearts, O Lord,to listen to the words of your Son.R. Alleluia, alleluia.  Gospel Matthew 20:1-16a Jesus told his disciples this parable:"The kingdom of heaven is like a landownerwho went out at dawn to hire laborers for his vineyard. After agreeing with them for the usual daily wage,he sent them into his vineyard. Going out about nine o'clock,the landowner saw others standing idle in the marketplace,and he said to them, 'You too go into my vineyard,and I will give you what is just.'So they went off. And he went out again around noon,and around three o'clock, and did likewise. Going out about five o'clock,the landowner found others standing around, and said to them,'Why do you stand here idle all day?'They answered, 'Because no one has hired us.'He said to them, 'You too go into my vineyard.'When it was evening the owner of the vineyard said to his foreman,'Summon the laborers and give them their pay,beginning with the last and ending with the first.'When those who had started about five o'clock came,each received the usual daily wage. So when the first came, they thought that they would receive more,but each of them also got the usual wage. And on receiving it they grumbled against the landowner, saying,'These last ones worked only one hour,and you have made them equal to us,who bore the day's burden and the heat.'He said to one of them in reply,'My friend, I am not cheating you. Did you not agree with me for the usual daily wage? Take what is yours and go. What if I wish to give this last one the same as you? Or am I not free to do as I wish with my own money? Are you envious because I am generous?'Thus, the last will be first, and the first will be last."  - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 1 Corinthians 15:35-37, 42-49 Brothers and sisters:Someone may say, “How are the dead raised? With what kind of body will they come back?”You fool!What you sow is not brought to life unless it dies.And what you sow is not the body that is to bebut a bare kernel of wheat, perhaps, or of some other kind. So also is the resurrection of the dead.It is sown corruptible; it is raised incorruptible.It is sown dishonorable; it is raised glorious.It is sown weak; it is raised powerful.It is sown a natural body; it is raised a spiritual body.If there is a natural body, there is also a spiritual one. So, too, it is written,“The first man, Adam, became a living being,”the last Adam a life-giving spirit.But the spiritual was not first;rather the natural and then the spiritual.The first man was from the earth, earthly;the second man, from heaven.As was the earthly one, so also are the earthly,and as is the heavenly one, so also are the heavenly.Just as we have borne the image of the earthly one,we shall also bear the image of the heavenly one. Responsorial Psalm Psalm 56:10c-12, 13-14 R. (14) I will walk in the presence of God, in the light of the living.Now I know that God is with me.In God, in whose promise I glory,in God I trust without fear;what can flesh do against me?R. I will walk in the presence of God, in the light of the living.I am bound, O God, by vows to you;your thank offerings I will fulfill.For you have rescued me from death,my feet, too, from stumbling;that I may walk before God in the light of the living.R. I will walk in the presence of God, in the light of the living.     Alleluia Luke 8:15 R. Alleluia, alleluia.Blessed are they who have kept the word with a generous heartand yield a harvest through perseverance.R. Alleluia, alleluia. Gospel Luke 8:4-15 When a large crowd gathered, with people from one town after anotherjourneying to Jesus, he spoke in a parable. “A sower went out to sow his seed.And as he sowed, some seed fell on the path and was trampled,and the birds of the sky ate it up.Some seed fell on rocky ground, and when it grew,it withered for lack of moisture.Some seed fell among thorns,and the thorns grew with it and choked it.And some seed fell on good soil, and when it grew,it produced fruit a hundredfold.”After saying this, he called out,“Whoever has ears to hear ought to hear.” Then his disciples asked himwhat the meaning of this parable might be.He answered,“Knowledge of the mysteries of the Kingdom of Godhas been granted to you;but to the rest, they are made known through parablesso that they may look but not see, and hear but not understand. “This is the meaning of the parable. The seed is the word of God.Those on the path are the ones who have heard,but the Devil comes and takes away the word from their heartsthat they may not believe and be saved.Those on rocky ground are the ones who, when they hear,receive the word with joy, but they have no root;they believe only for a time and fall away in time of temptation.As for the seed that fell among thorns,they are the ones who have heard, but as they go along,they are choked by the anxieties and riches and pleasures of life, and they fail to produce mature fruit.But as for the seed that fell on rich soil,they are the ones who, when they have heard the word,embrace it with a generous and good heart,and bear fruit through perseverance.”  Readings for the Optional Memorial of Saint Januarius, Bishop and Martyr - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 1 Corinthians 15:12-20 Brothers and sisters:If Christ is preached as raised from the dead,how can some among you say there is no resurrection of the dead?If there is no resurrection of the dead,then neither has Christ been raised.And if Christ has not been raised, then empty too is our preaching;empty, too, your faith.Then we are also false witnesses to God,because we testified against God that he raised Christ,whom he did not raise if in fact the dead are not raised.For if the dead are not raised, neither has Christ been raised,and if Christ has not been raised, your faith is vain;you are still in your sins.Then those who have fallen asleep in Christ have perished.If for this life only we have hoped in Christ,we are the most pitiable people of all. But now Christ has been raised from the dead,the firstfruits of those who have fallen asleep. Responsorial Psalm Psalm 17:1bcd, 6-7, 8b, 15 R. (15b) Lord, when your glory appears, my joy will be full.Hear, O LORD, a just suit;attend to my outcry;hearken to my prayer from lips without deceit. R. Lord, when your glory appears, my joy will be full.I call upon you, for you will answer me, O God; incline your ear to me; hear my word.Show your wondrous mercies,O savior of those who flee from their foes to refuge at your right hand.R. Lord, when your glory appears, my joy will be full.Hide me in the shadow of your wings,But I in justice shall behold your face;on waking, I shall be content in your presence.R. Lord, when your glory appears, my joy will be full. Alleluia See Matthew 11:25 R. Alleluia, alleluia.Blessed are you, Father, Lord of heaven and earth;you have revealed to little ones the mysteries of the Kingdom.R. Alleluia, alleluia.  Gospel Luke 8:1-3 Jesus journeyed from one town and village to another,preaching and proclaiming the good news of the Kingdom of God.Accompanying him were the Twelveand some women who had been cured of evil spirits and infirmities,Mary, called Magdalene, from whom seven demons had gone out,Joanna, the wife of Herod’s steward Chuza,Susanna, and many otherswho provided for them out of their resources. - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 1 Corinthians 15:1-11 I am reminding you, brothers and sisters,of the Gospel I preached to you,which you indeed received and in which you also stand.Through it you are also being saved,if you hold fast to the word I preached to you,unless you believed in vain.For I handed on to you as of first importance what I also received:that Christ died for our sins in accordance with the Scriptures;that he was buried;that he was raised on the third day in accordance with the Scriptures;that he appeared to Cephas, then to the Twelve.After that, he appeared to more than five hundred brothers at once,most of whom are still living, though some have fallen asleep.After that he appeared to James,then to all the Apostles.Last of all, as to one born abnormally,he appeared to me.For I am the least of the Apostles,not fit to be called an Apostle,because I persecuted the Church of God.But by the grace of God I am what I am,and his grace to me has not been ineffective.Indeed, I have toiled harder than all of them;not I, however, but the grace of God that is with me.Therefore, whether it be I or they,so we preach and so you believed.  Responsorial Psalm Psalm 118:1b-2, 16ab-17, 28 R. (1) Give thanks to the Lord, for he is good.Give thanks to the LORD, for he is good,for his mercy endures forever.Let the house of Israel say,“His mercy endures forever.”R. Give thanks to the Lord, for he is good.“The right hand of the LORD is exalted;the right hand of the Lord has struck with power.”I shall not die, but live,and declare the works of the LORD.R. Give thanks to the Lord, for he is good.You are my God, and I give thanks to you;O my God, I extol you.R. Give thanks to the Lord, for he is good.     Alleluia Matthew 11:28 R. Alleluia, alleluia.Come to me, all you who labor and are burdened,and I will give you rest, says the Lord.R. Alleluia, alleluia. Gospel Luke 7:36-50 A certain Pharisee invited Jesus to dine with him,and he entered the Pharisee’s house and reclined at table.Now there was a sinful woman in the citywho learned that he was at table in the house of the Pharisee.Bringing an alabaster flask of ointment,she stood behind him at his feet weepingand began to bathe his feet with her tears.Then she wiped them with her hair,kissed them, and anointed them with the ointment.When the Pharisee who had invited him saw this he said to himself,“If this man were a prophet,he would know who and what sort of woman this is who is touching him,that she is a sinner.”Jesus said to him in reply,“Simon, I have something to say to you.”“Tell me, teacher,” he said.“Two people were in debt to a certain creditor;one owed five hundred days’ wages and the other owed fifty.Since they were unable to repay the debt, he forgave it for both.Which of them will love him more?”Simon said in reply,“The one, I suppose, whose larger debt was forgiven.”He said to him, “You have judged rightly.”Then he turned to the woman and said to Simon,“Do you see this woman?When I entered your house, you did not give me water for my feet,but she has bathed them with her tearsand wiped them with her hair.You did not give me a kiss,but she has not ceased kissing my feet since the time I entered.You did not anoint my head with oil,but she anointed my feet with ointment.So I tell you, her many sins have been forgiven;hence, she has shown great love.But the one to whom little is forgiven, loves little.”He said to her, “Your sins are forgiven.”The others at table said to themselves,“Who is this who even forgives sins?”But he said to the woman,“Your faith has saved you; go in peace.” Readings for the Optional Memorial of Saint Hildegard of Bingen, Virgin and Doctor of the Church Readings for the Optional Memorial of Saint Robert Bellarmine, bishop and doctor of the Church - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Readings for the Memorial of Saint Cornelius, Pope and Martyr, and Saint Cyprian, Bishop and Martyr Reading 1 1 Corinthians 12:31-13:13 Brothers and sisters:Strive eagerly for the greatest spiritual gifts.But I shall show you a still more excellent way.If I speak in human and angelic tonguesbut do not have love,I am a resounding gong or a clashing cymbal.And if I have the gift of prophecyand comprehend all mysteries and all knowledge;if I have all faith so as to move mountains,but do not have love, I am nothing.If I give away everything I own,and if I hand my body over so that I may boastbut do not have love, I gain nothing.Love is patient, love is kind.It is not jealous, love is not pompous,it is not inflated, it is not rude,it does not seek its own interests,it is not quick-tempered, it does not brood over injury,it does not rejoice over wrongdoingbut rejoices with the truth.It bears all things, believes all things,hopes all things, endures all things.Love never fails.If there are prophecies, they will be brought to nothing;if tongues, they will cease;if knowledge, it will be brought to nothing.For we know partially and we prophesy partially,but when the perfect comes, the partial will pass away.When I was a child, I used to talk as a child,think as a child, reason as a child;when I became a man, I put aside childish things.At present we see indistinctly, as in a mirror,but then face to face.At present I know partially;then I shall know fully, as I am fully known.So faith, hope, love remain, these three;but the greatest of these is love.  Responsorial Psalm Psalm 33:2-3, 4-5, 12 and 22 R. (12) Blessed the people the Lord has chosen to be his own.Give thanks to the LORD on the harp;with the ten stringed lyre chant his praises.Sing to him a new song;pluck the strings skillfully, with shouts of gladness.R. Blessed the people the Lord has chosen to be his own.For upright is the word of the LORD,and all his works are trustworthy.He loves justice and right;of the kindness of the LORD the earth is full.R. Blessed the people the Lord has chosen to be his own.Blessed the nation whose God is the LORD,the people he has chosen for his own inheritance.May your kindness, O LORD, be upon uswho have put our hope in you.R. Blessed the people the Lord has chosen to be his own. Alleluia See John 6:63c, 68c R. Alleluia, alleluia.Your words, Lord, are Spirit and life,you have the words of everlasting life.R. Alleluia, alleluia.  Gospel Luke 7:31-35 Jesus said to the crowds:“To what shall I compare the people of this generation?What are they like?They are like children who sit in the marketplace and call to one another,‘We played the flute for you, but you did not dance.We sang a dirge, but you did not weep.’For John the Baptist came neither eating food nor drinking wine,and you said, ‘He is possessed by a demon.’The Son of Man came eating and drinking and you said,‘Look, he is a glutton and a drunkard,a friend of tax collectors and sinners.’But wisdom is vindicated by all her children.”  - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Readings for the Memorial of Our Lady of Sorrows Reading 1 1 Corinthians 12:12-14, 27-31a Brothers and sisters:As a body is one though it has many parts,and all the parts of the body, though many, are one body,so also Christ.For in one Spirit we were all baptized into one Body,whether Jews or Greeks, slaves or free persons,and we were all given to drink of one Spirit. Now the body is not a single part, but many. Now you are Christ’s Body, and individually parts of it.Some people God has designated in the Churchto be, first, Apostles; second, prophets; third, teachers;then, mighty deeds;then gifts of healing, assistance, administration,and varieties of tongues.Are all Apostles?  Are all prophets?  Are all teachers?Do all work mighty deeds?  Do all have gifts of healing?Do all speak in tongues?  Do all interpret?Strive eagerly for the greatest spiritual gifts. Responsorial Psalm Psalm 100:1b-2, 3, 4, 5 R. (3) We are his people: the sheep of his flock.Sing joyfully to the LORD, all you lands;serve the LORD with gladness;come before him with joyful song.R. We are his people: the sheep of his flock.Know that the LORD is God;he made us, his we are;his people, the flock he tends.R. We are his people: the sheep of his flock.Enter his gates with thanksgiving,his courts with praise;Give thanks to him; bless his name.R. We are his people: the sheep of his flock.For he is good, the LORD, whose kindness endures forever,and his faithfulness, to all generations. R. We are his people: the sheep of his flock.     Sequence (Optional) At the cross her station keeping,Stood the mournful Mother weeping,Close to Jesus to the last.Through her heart, his sorrow sharing,All his bitter anguish bearing,Now at length the sword had passed.Oh, how sad and sore distressedWas that Mother highly blessedOf the sole begotten One!Christ above in torment hangs,She beneath beholds the pangsOf her dying, glorious Son.Is there one who would not weep,'Whelmed in miseries so deep,Christ's dear Mother to behold?Can the human heart refrainFrom partaking in her pain,In that mother's pain untold?Bruised, derided, cursed, defiled,She beheld her tender Child,All with bloody scourges rent.For the sins of his own nationSaw him hang in desolationTill his spirit forth he sent.O sweet Mother!  font of love,Touch my spirit from above,Make my heart with yours accord.Make me feel as you have felt;Make my soul to glow and meltWith the love of Christ, my Lord.Holy Mother, pierce me through,In my heart each wound renewOf my Savior crucified.Let me share with you his pain,Who for all our sins was slain,Who for me in torments died.Let me mingle tears with you,Mourning him who mourned for me,All the days that I may live.By the cross with you to stay,There with you to weep and pray,Is all I ask of you to give.Virgin of all virgins blest!Listen to my fond request:Let me share your grief divine.Let me to my latest breath,In my body bear the deathOf that dying Son of yours.Wounded with his every wound,Steep my soul till it has swoonedIn his very Blood away.Be to me, O Virgin, nigh,Lest in flames I burn and die,In his awful judgment day.Christ, when you shall call me hence,Be your Mother my defense,Be your cross my victory.While my body here decays,May my soul your goodness praise,Safe in heaven eternally.Amen.  (Alleluia) Alleluia  R. Alleluia, alleluia.Blessed are you, O Virgin Mary;without dying you won the Martyr’s crownbeneath the Cross of the Lord.R. Alleluia, alleluia. Gospel John 19:25-27 Standing by the cross of Jesus were his motherand his mother’s sister, Mary the wife of Clopas,and Mary Magdalene.When Jesus saw his mother and the disciple there whom he lovedhe said to his mother, “Woman, behold, your son.”Then he said to the disciple,“Behold, your mother.”And from that hour the disciple took her into his home. or Luke 2:33-35 Jesus’ father and mother were amazed at what was said about him;and Simeon blessed them and said to Mary his mother,“Behold, this child is destinedfor the fall and rise of many in Israel,and to be a sign that will be contradictedand you yourself a sword will pierceso that the thoughts of many hearts may be revealed.” - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Numbers 21:4b-9 With their patience worn out by the journey, the people complained against God and Moses, "Why have you brought us up from Egypt to die in this desert, where there is no food or water? We are disgusted with this wretched food!" In punishment the LORD sent among the people saraph serpents, which bit the people so that many of them died. Then the people came to Moses and said, "We have sinned in complaining against the LORD and you. Pray the LORD to take the serpents from us." So Moses prayed for the people, and the LORD said to Moses, "Make a saraph and mount it on a pole, and if any who have been bitten look at it, they will live." Moses accordingly made a bronze serpent and mounted it on a pole, and whenever anyone who had been bitten by a serpent looked at the bronze serpent, he lived. Responsorial Psalm Psalm 78:1bc-2, 34-35, 36-37, 38 R. (see 7b) Do not forget the works of the Lord! Hearken, my people, to my teaching; incline your ears to the words of my mouth. I will open my mouth in a parable, I will utter mysteries from of old. R. Do not forget the works of the Lord! While he slew them they sought him and inquired after God again, Remembering that God was their rock and the Most High God, their redeemer. R. Do not forget the works of the Lord! But they flattered him with their mouths and lied to him with their tongues, Though their hearts were not steadfast toward him, nor were they faithful to his covenant. R. Do not forget the works of the Lord! But he, being merciful, forgave their sin and destroyed them not; Often he turned back his anger and let none of his wrath be roused. R. Do not forget the works of the Lord! Reading 2 Philippians 2:6-11 Brothers and sisters: Christ Jesus, though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to death, even death on a cross. Because of this, God greatly exalted him and bestowed on him the name that is above every name, that at the name of Jesus every knee should bend, of those in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. Alleluia R. Alleluia, alleluia. We adore you, O Christ, and we bless you, because by your Cross you have redeemed the world. R. Alleluia, alleluia. Gospel John 3:13-17 Jesus said to Nicodemus: "No one has gone up to heaven except the one who has come down from heaven, the Son of Man. And just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life." For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him.   - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Sirach 27:30—28:7 Wrath and anger are hateful things,yet the sinner hugs them tight.The vengeful will suffer the LORD’s vengeance,for he remembers their sins in detail.Forgive your neighbor’s injustice;then when you pray, your own sins will be forgiven.Could anyone nourish anger against anotherand expect healing from the LORD?Could anyone refuse mercy to another like himself,can he seek pardon for his own sins?If one who is but flesh cherishes wrath,who will forgive his sins?Remember your last days, set enmity aside;remember death and decay, and cease from sin!Think of the commandments, hate not your neighbor;remember the Most High’s covenant, and overlook faults. Responsorial Psalm Psalm 103:1-2, 3-4, 9-10, 11-12 R. (8) The Lord is kind and merciful, slow to anger, and rich in compassion.Bless the LORD, O my soul;and all my being, bless his holy name.Bless the LORD, O my soul,and forget not all his benefits.R. The Lord is kind and merciful, slow to anger, and rich in compassion.He pardons all your iniquities,heals all your ills.He redeems your life from destruction,crowns you with kindness and compassion.R. The Lord is kind and merciful, slow to anger, and rich in compassion.He will not always chide,nor does he keep his wrath forever.Not according to our sins does he deal with us,nor does he requite us according to our crimes.R. The Lord is kind and merciful, slow to anger, and rich in compassion.For as the heavens are high above the earth,so surpassing is his kindness toward those who fear him.As far as the east is from the west,so far has he put our transgressions from us.R. The Lord is kind and merciful, slow to anger, and rich in compassion. Reading 2 Romans 14:7-9 Brothers and sisters:None of us lives for oneself, and no one dies for oneself.For if we live, we live for the Lord,and if we die, we die for the Lord;so then, whether we live or die, we are the Lord’s.For this is why Christ died and came to life,that he might be Lord of both the dead and the living. Alleluia John 13:34 R. Alleluia, alleluia.I give you a new commandment, says the Lord:love one another as I have loved you.R. Alleluia, alleluia. Gospel Matthew 18:21-35 Peter approached Jesus and asked him,“Lord, if my brother sins against me,how often must I forgive?As many as seven times?” Jesus answered, “I say to you, not seven times but seventy-seven times. That is why the kingdom of heaven may be likened to a kingwho decided to settle accounts with his servants. When he began the accounting,a debtor was brought before him who owed him a huge amount. Since he had no way of paying it back,his master ordered him to be sold,along with his wife, his children, and all his property,in payment of the debt. At that, the servant fell down, did him homage, and said,‘Be patient with me, and I will pay you back in full.’Moved with compassion the master of that servantlet him go and forgave him the loan. When that servant had left, he found one of his fellow servantswho owed him a much smaller amount. He seized him and started to choke him, demanding,‘Pay back what you owe.’Falling to his knees, his fellow servant begged him,‘Be patient with me, and I will pay you back.’But he refused. Instead, he had the fellow servant put in prisonuntil he paid back the debt. Now when his fellow servants saw what had happened,they were deeply disturbed, and went to their masterand reported the whole affair. His master summoned him and said to him, ‘You wicked servant! I forgave you your entire debt because you begged me to. Should you not have had pity on your fellow servant,as I had pity on you?’Then in anger his master handed him over to the torturersuntil he should pay back the whole debt. So will my heavenly Father do to you,unless each of you forgives your brother from your heart.” - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 1 Corinthians 10:14-22 My beloved ones, avoid idolatry.I am speaking as to sensible people;judge for yourselves what I am saying.The cup of blessing that we bless,is it not a participation in the Blood of Christ?The bread that we break,is it not a participation in the Body of Christ?Because the loaf of bread is one,we, though many, are one Body,for we all partake of the one loaf. Look at Israel according to the flesh;are not those who eat the sacrifices participants in the altar?So what am I saying?That meat sacrificed to idols is anything?Or that an idol is anything?No, I mean that what they sacrifice,they sacrifice to demons, not to God,and I do not want you to become participants with demons.You cannot drink the cup of the Lord and also the cup of demons.You cannot partake of the table of the Lord and of the table of demons.Or are we provoking the Lord to jealous anger?Are we stronger than him? Responsorial Psalm Psalm 116:12-13, 17-18 R.        (17) To you, Lord, I will offer a sacrifice of praise. How shall I make a return to the LORDfor all the good he has done for me?The cup of salvation I will take up,and I will call upon the name of the LORD. R.        To you, Lord, I will offer a sacrifice of praise. To you will I offer sacrifice of thanksgiving,and I will call upon the name of the LORD.My vows to the LORD I will payin the presence of all his people. R.        To you, Lord, I will offer a sacrifice of praise. Alleluia John 14:23 R. Alleluia, alleluia. Whoever loves me will keep my word,and my Father will love him,and we will come to him. R. Alleluia, alleluia. Gospel Luke 6:43-49 Jesus said to his disciples:“A good tree does not bear rotten fruit,nor does a rotten tree bear good fruit.For every tree is known by its own fruit.For people do not pick figs from thornbushes,nor do they gather grapes from brambles.A good person out of the store of goodness in his heart produces good,but an evil person out of a store of evil produces evil;for from the fullness of the heart the mouth speaks. “Why do you call me, ‘Lord, Lord,’ but not do what I command?I will show you what someone is like who comes to me,listens to my words, and acts on them.That one is like a man building a house,who dug deeply and laid the foundation on rock;when the flood came, the river burst against that housebut could not shake it because it had been well built.But the one who listens and does not actis like a person who built a house on the groundwithout a foundation.When the river burst against it,it collapsed at once and was completely destroyed.” Readings for the Optional Memorial of the Most Holy Name of Mary - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 1 Corinthians 9:16-19, 22b-27 Brothers and sisters:If I preach the Gospel, this is no reason for me to boast,for an obligation has been imposed on me,and woe to me if I do not preach it!If I do so willingly, I have a recompense,but if unwillingly, then I have been entrusted with a stewardship.What then is my recompense?That, when I preach, I offer the Gospel free of chargeso as not to make full use of my right in the Gospel. Although I am free in regard to all,I have made myself a slave to allso as to win over as many as possible.I have become all things to all, to save at least some.All this I do for the sake of the Gospel,so that I too may have a share in it. Do you not know that the runners in the stadium all run in the race,but only one wins the prize?Run so as to win.Every athlete exercises discipline in every way.They do it to win a perishable crown,but we an imperishable one.Thus I do not run aimlessly;I do not fight as if I were shadowboxing.No, I drive my body and train it,for fear that, after having preached to others,I myself should be disqualified. Responsorial Psalm Psalm 84:3, 4, 5-6, 12 R. (2) How lovely is your dwelling place, Lord, mighty God!My soul yearns and pines for the courts of the LORD.My heart and my fleshcry out for the living God.R. How lovely is your dwelling place, Lord, mighty God!Even the sparrow finds a home,and the swallow a nestin which she puts her young—Your altars, O LORD of hosts,my king and my God!R. How lovely is your dwelling place, Lord, mighty God!Blessed they who dwell in your house!continually they praise you.Blessed the men whose strength you are!their hearts are set upon the pilgrimage.R. How lovely is your dwelling place, Lord, mighty God!For a sun and a shield is the LORD God;grace and glory he bestows;The LORD withholds no good thingfrom those who walk in sincerity. R. How lovely is your dwelling place, Lord, mighty God! Alleluia See John 17:17b, 17a R. Alleluia, alleluia.Your word, O Lord, is truth;consecrate us in the truth.R. Alleluia, alleluia.  Gospel Luke 6:39-42 Jesus told his disciples a parable:"Can a blind person guide a blind person?Will not both fall into a pit?No disciple is superior to the teacher;but when fully trained,every disciple will be like his teacher.Why do you notice the splinter in your brother's eye,but do not perceive the wooden beam in your own?How can you say to your brother,'Brother, let me remove that splinter in your eye,'when you do not even notice the wooden beam in your own eye?You hypocrite!  Remove the wooden beam from your eye first;then you will see clearlyto remove the splinter in your brother's eye." - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 1 Corinthians 8:1b-7, 11-13 Brothers and sisters:Knowledge inflates with pride, but love builds up.If anyone supposes he knows something,he does not yet know as he ought to know.But if one loves God, one is known by him. So about the eating of meat sacrificed to idols:we know that there is no idol in the world,and that there is no God but one.Indeed, even though there are so-called gods in heaven and on earth(there are, to be sure, many “gods” and many “lords”),yet for us there is one God, the Father,from whom all things are and for whom we exist,and one Lord, Jesus Christ,through whom all things are and through whom we exist. But not all have this knowledge.There are some who have been so used to idolatry up until nowthat, when they eat meat sacrificed to idols,their conscience, which is weak, is defiled. Thus, through your knowledge, the weak person is brought to destruction,the brother for whom Christ died.When you sin in this way against your brothersand wound their consciences, weak as they are,you are sinning against Christ.Therefore, if food causes my brother to sin,I will never eat meat again,so that I may not cause my brother to sin. Responsorial Psalm Psalm 139:1b-3, 13-14ab, 23-24 R. (24b) Guide me, Lord, along the everlasting way.O LORD, you have probed me and you know me;you know when I sit and when I stand;you understand my thoughts from afar.My journeys and my rest you scrutinize,with all my ways you are familiar.R. Guide me, Lord, along the everlasting way.Truly you have formed my inmost being;you knit me in my mother’s womb.I give you thanks that I am fearfully, wonderfully made;wonderful are your works.R. Guide me, Lord, along the everlasting way.Probe me, O God, and know my heart;try me, and know my thoughts;See if my way is crooked,and lead me in the way of old.R. Guide me, Lord, along the everlasting way.     Alleluia 1 John 4:12 R. Alleluia, alleluia.If we love one another,God remains in us,and his love is brought to perfection in us.R. Alleluia, alleluia. Gospel Luke 6:27-38 Jesus said to his disciples:“To you who hear I say, love your enemies,do good to those who hate you, bless those who curse you,pray for those who mistreat you.To the person who strikes you on one cheek,offer the other one as well,and from the person who takes your cloak,do not withhold even your tunic.Give to everyone who asks of you,and from the one who takes what is yours do not demand it back.Do to others as you would have them do to you.For if you love those who love you,what credit is that to you?Even sinners love those who love them.And if you do good to those who do good to you,what credit is that to you?Even sinners do the same.If you lend money to those from whom you expect repayment,what credit is that to you?Even sinners lend to sinners,and get back the same amount. But rather, love your enemies and do good to them,and lend expecting nothing back;then your reward will be greatand you will be children of the Most High,for he himself is kind to the ungrateful and the wicked.Be merciful, just as also your Father is merciful. “Stop judging and you will not be judged.Stop condemning and you will not be condemned.Forgive and you will be forgiven.Give and gifts will be given to you;a good measure, packed together, shaken down, and overflowing,will be poured into your lap.For the measure with which you measurewill in return be measured out to you.” - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Readings for the Memorial of Saint Peter Claver, Priest [In the Dioceses of the United States] Reading 1 1 Corinthians 7:25-31 Brothers and sisters:In regard to virgins, I have no commandment from the Lord,but I give my opinion as one who by the Lord’s mercy is trustworthy.So this is what I think best because of the present distress:that it is a good thing for a person to remain as he is.Are you bound to a wife? Do not seek a separation.Are you free of a wife? Then do not look for a wife.If you marry, however, you do not sin,nor does an unmarried woman sin if she marries;but such people will experience affliction in their earthly life,and I would like to spare you that.I tell you, brothers, the time is running out.From now on, let those having wives act as not having them,those weeping as not weeping, those rejoicing as not rejoicing,those buying as not owning,those using the world as not using it fully.For the world in its present form is passing away.  Responsorial Psalm Psalm 45:11-12, 14-15, 16-17 R. (11) Listen to me, daughter; see and bend your ear.Hear, O daughter, and see; turn your ear,forget your people and your father’s house.So shall the king desire your beauty;for he is your lord, and you must worship him.R. Listen to me, daughter; see and bend your ear.All glorious is the king’s daughter as she enters;her raiment is threaded with spun gold.In embroidered apparel she is borne in to the king;behind her the virgins of her train are brought to you.R. Listen to me, daughter; see and bend your ear.They are borne in with gladness and joy;they enter the palace of the king.The place of your fathers your sons shall have;you shall make them princes through all the land.R. Listen to me, daughter; see and bend your ear.  Alleluia Luke 6:23ab R. Alleluia, alleluia.Rejoice and leap for joy!Your reward will be great in heaven.R. Alleluia, alleluia.  Gospel Luke 6:20-26 Raising his eyes toward his disciples Jesus said:“Blessed are you who are poor,for the Kingdom of God is yours.Blessed are you who are now hungry,for you will be satisfied.Blessed are you who are now weeping,for you will laugh.Blessed are you when people hate you,and when they exclude and insult you,and denounce your name as evilon account of the Son of Man.Rejoice and leap for joy on that day!Behold, your reward will be great in heaven. For their ancestors treated the prophetsin the same way.But woe to you who are rich,for you have received your consolation.But woe to you who are filled now,for you will be hungry.Woe to you who laugh now,for you will grieve and weep.Woe to you when all speak well of you,for their ancestors treated the false prophets in this way.”  - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Micah 5:1-4a The LORD says: You, Bethlehem-Ephrathah, too small to be among the clans of Judah, From you shall come forth for me one who is to be ruler in Israel; Whose origin is from of old, from ancient times. (Therefore the Lord will give them up, until the time when she who is to give birth has borne, And the rest of his brethren shall return to the children of Israel.) He shall stand firm and shepherd his flock by the strength of the LORD, in the majestic name of the LORD, his God; And they shall remain, for now his greatness shall reach to the ends of the earth; he shall be peace. or Romans 8:28-30 Brothers and sisters: We know that all things work for good for those who love God, who are called according to his purpose. For those he foreknew he also predestined to be conformed to the image of his Son, so that he might be the firstborn among many brothers. And those he predestined he also called; and those he called he also justified; and those he justified he also glorified. Responsorial Psalm Psalm 13:6ab, 6c R. (Isaiah 61:10) With delight I rejoice in the Lord. Though I trusted in your mercy, let my heart rejoice in your salvation. R. With delight I rejoice in the Lord. Let me sing of the LORD, "He has been good to me." R. With delight I rejoice in the Lord. Alleluia R. Alleluia, alleluia. Blessed are you, holy Virgin Mary, deserving of all praise; from you rose the sun of justice, Christ our God. R. Alleluia, alleluia. Gospel Matthew 1:1-16, 18-23 The Book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham became the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers. Judah became the father of Perez and Zerah, whose mother was Tamar. Perez became the father of Hezron, Hezron the father of Ram, Ram the father of Amminadab. Amminadab became the father of Nahshon, Nahshon the father of Salmon, Salmon the father of Boaz, whose mother was Rahab. Boaz became the father of Obed, whose mother was Ruth. Obed became the father of Jesse, Jesse the father of David the king. David became the father of Solomon, whose mother had been the wife of Uriah. Solomon became the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asaph. Asaph became the father of Jehoshaphat, Jehoshaphat the father of Joram, Joram the father of Uzziah. Uzziah became the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah. Hezekiah became the father of Manasseh, Manasseh the father of Amos, Amos the father of Josiah. Josiah became the father of Jechoniah and his brothers at the time of the Babylonian exile. After the Babylonian exile, Jechoniah became the father of Shealtiel, Shealtiel the father of Zerubbabel, Zerubbabel the father of Abiud. Abiud became the father of Eliakim, Eliakim the father of Azor, Azor the father of Zadok. Zadok became the father of Achim, Achim the father of Eliud, Eliud the father of Eleazar. Eleazar became the father of Matthan, Matthan the father of Jacob, Jacob the father of Joseph, the husband of Mary. Of her was born Jesus who is called the Christ. Now this is how the birth of Jesus Christ came about. When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the Holy Spirit. Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly. Such was his intention when, behold, the angel of the Lord appeared to him in a dream and said, "Joseph, son of David, do not be afraid to take Mary your wife into your home. For it is through the Holy Spirit that this child has been conceived in her. She will bear a son and you are to name him Jesus, because he will save his people from their sins." All this took place to fulfill what the Lord had said through the prophet: Behold, the virgin shall be with child and bear a son, and they shall name him Emmanuel, which means "God is with us." or Matthew 1:18-23 This is how the birth of Jesus Christ came about. When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the Holy Spirit. Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly. Such was his intention when, behold, the angel of the Lord appeared to him in a dream and said, "Joseph, son of David, do not be afraid to take Mary your wife into your home. For it is through the Holy Spirit that this child has been conceived in her. She will bear a son and you are to name him Jesus, because he will save his people from their sins." All this took place to fulfill what the Lord had said through the prophet: Behold, the virgin shall be with child and bear a son, and they shall name him Emmanuel, which means "God is with us."   - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 1 Corinthians 5:1-8 Brothers and sisters:It is widely reported that there is immorality among you,and immorality of a kind not found even among pagans–a man living with his father’s wife.And you are inflated with pride.Should you not rather have been sorrowful?The one who did this deed should be expelled from your midst.I, for my part, although absent in body but present in spirit,have already, as if present,pronounced judgment on the one who has committed this deed,in the name of our Lord Jesus:when you have gathered together and I am with you in spiritwith the power of the Lord Jesus,you are to deliver this man to Satanfor the destruction of his flesh,so that his spirit may be saved on the day of the Lord. Your boasting is not appropriate. Do you not know that a little yeast leavens all the dough?Clear out the old yeast, so that you may become a fresh batch of dough,inasmuch as you are unleavened.For our Paschal Lamb, Christ, has been sacrificed.Therefore, let us celebrate the feast,not with the old yeast, the yeast of malice and wickedness,but with the unleavened bread of sincerity and truth. Responsorial Psalm Psalm 5:5-6, 7, 12 R. Lead me in your justice, Lord.For you, O God, delight not in wickedness;no evil man remains with you;the arrogant may not stand in your sight.You hate all evildoers.R. Lead me in your justice, Lord.You destroy all who speak falsehood;The bloodthirsty and the deceitfulthe LORD abhors.R. Lead me in your justice, Lord.But let all who take refuge in yoube glad and exult forever.Protect them, that you may be the joyof those who love your name.R. Lead me in your justice, Lord. Alleluia John 10:27 R. Alleluia, alleluia.My sheep hear my voice, says the Lord;I know them, and they follow me.R. Alleluia, alleluia. Gospel Luke 6:6-11 On a certain sabbath Jesus went into the synagogue and taught,and there was a man there whose right hand was withered.The scribes and the Pharisees watched him closelyto see if he would cure on the sabbathso that they might discover a reason to accuse him.But he realized their intentionsand said to the man with the withered hand,"Come up and stand before us."And he rose and stood there.Then Jesus said to them,"I ask you, is it lawful to do good on the sabbathrather than to do evil,to save life rather than to destroy it?"Looking around at them all, he then said to him,"Stretch out your hand."He did so and his hand was restored.But they became enragedand discussed together what they might do to Jesus. - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Ezekiel 33:7-9 Thus says the LORD:You, son of man, I have appointed watchman for the house of Israel;when you hear me say anything, you shall warn them for me.If I tell the wicked, "O wicked one, you shall surely die, "and you do not speak out to dissuade the wicked from his way,the wicked shall die for his guilt,but I will hold you responsible for his death.But if you warn the wicked,trying to turn him from his way,and he refuses to turn from his way,he shall die for his guilt,but you shall save yourself.  Responsorial Psalm Psalm 95:1-2, 6-7, 8-9 R. (8) If today you hear his voice, harden not your hearts.Come, let us sing joyfully to the LORD;let us acclaim the rock of our salvation.Let us come into his presence with thanksgiving;let us joyfully sing psalms to him.R. If today you hear his voice, harden not your hearts.Come, let us bow down in worship;let us kneel before the LORD who made us.For he is our God,and we are the people he shepherds, the flock he guides.R. If today you hear his voice, harden not your hearts.Oh, that today you would hear his voice:"Harden not your hearts as at Meribah,as in the day of Massah in the desert,where your fathers tempted me;they tested me though they had seen my works."R. If today you hear his voice, harden not your hearts.  Reading 2 Romans 13:8-10 Brothers and sisters:Owe nothing to anyone, except to love one another;for the one who loves another has fulfilled the law.The commandments, "You shall not commit adultery;you shall not kill; you shall not steal; you shall not covet, "and whatever other commandment there may be,are summed up in this saying, namely,"You shall love your neighbor as yourself." Love does no evil to the neighbor;hence, love is the fulfillment of the law.  Alleluia 2 Corinthians 5:19 R. Alleluia, alleluia.God was reconciling the world to himself in Christand entrusting to us the message of reconciliation.R. Alleluia, alleluia.  Gospel Matthew 18:15-20 Jesus said to his disciples:"If your brother sins against you,go and tell him his fault between you and him alone. If he listens to you, you have won over your brother.If he does not listen,take one or two others along with you,so that 'every fact may be establishedon the testimony of two or three witnesses.'If he refuses to listen to them, tell the church. If he refuses to listen even to the church,then treat him as you would a Gentile or a tax collector.Amen, I say to you,whatever you bind on earth shall be bound in heaven,and whatever you loose on earth shall be loosed in heaven.Again, amen, I say to you,if two of you agree on earthabout anything for which they are to pray,it shall be granted to them by my heavenly Father. For where two or three are gathered together in my name,there am I in the midst of them."  - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Readings for the Optional Memorial of Saint Teresa of Calcutta, virgin Reading 1 1 Corinthians 4:6b-15 Brothers and sisters:Learn from myself and Apollos not to go beyond what is written,so that none of you will be inflated with pridein favor of one person over against another.Who confers distinction upon you?What do you possess that you have not received?But if you have received it,why are you boasting as if you did not receive it?You are already satisfied; you have already grown rich;you have become kings without us!Indeed, I wish that you had become kings,so that we also might become kings with you. For as I see it, God has exhibited us Apostles as the last of all,like people sentenced to death,since we have become a spectacle to the world,to angels and men alike.We are fools on Christ’s account, but you are wise in Christ;we are weak, but you are strong;you are held in honor, but we in disrepute.To this very hour we go hungry and thirsty,we are poorly clad and roughly treated,we wander about homeless and we toil, working with our own hands.When ridiculed, we bless; when persecuted, we endure;when slandered, we respond gently.We have become like the world’s rubbish, the scum of all,to this very moment. I am writing you this not to shame you,but to admonish you as my beloved children.Even if you should have countless guides to Christ,yet you do not have many fathers,for I became your father in Christ Jesus through the Gospel. Responsorial Psalm Psalm 145:17-18, 19-20, 21 R. (18) The Lord is near to all who call upon him.The LORD is just in all his waysand holy in all his works.The LORD is near to all who call upon him,to all who call upon him in truth.R. The Lord is near to all who call upon him.He fulfills the desire of those who fear him,he hears their cry and saves them.The LORD keeps all who love him,but all the wicked he will destroy.R. The Lord is near to all who call upon him.May my mouth speak the praise of the LORD,and may all flesh bless his holy name forever and ever.R. The Lord is near to all who call upon him.     Alleluia John 14:6 R. Alleluia, alleluia.I am the way and the truth and the life, says the Lord;no one comes to the Father except through me.R. Alleluia, alleluia. Gospel Luke 6:1-5 While Jesus was going through a field of grain on a sabbath,his disciples were picking the heads of grain,rubbing them in their hands, and eating them.Some Pharisees said,“Why are you doing what is unlawful on the sabbath?”Jesus said to them in reply,“Have you not read what David didwhen he and those who were with him were hungry?How he went into the house of God, took the bread of offering,which only the priests could lawfully eat,ate of it, and shared it with his companions?”Then he said to them, “The Son of Man is lord of the sabbath.” - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 1 Corinthians 4:1-5 Brothers and sisters:Thus should one regard us: as servants of Christand stewards of the mysteries of God. Now it is of course required of stewardsthat they be found trustworthy.It does not concern me in the leastthat I be judged by you or any human tribunal;I do not even pass judgment on myself;I am not conscious of anything against me,but I do not thereby stand acquitted;the one who judges me is the Lord.Therefore, do not make any judgment before the appointed time,until the Lord comes,for he will bring to light what is hidden in darknessand will manifest the motives of our hearts,and then everyone will receive praise from God. Responsorial Psalm Psalm 37:3-4, 5-6, 27-28, 39-40 R. (39a) The salvation of the just comes from the Lord.Trust in the LORD and do good,that you may dwell in the land and be fed in security.Take delight in the LORD,and he will grant you your heart’s requests.R. The salvation of the just comes from the Lord.Commit to the LORD your way;trust in him, and he will act.He will make justice dawn for you like the light;bright as the noonday shall be your vindication.R. The salvation of the just comes from the Lord.Turn from evil and do good,that you may abide forever;For the LORD loves what is right,and forsakes not his faithful ones.Criminals are destroyed and the posterity of the wicked is cut off.R. The salvation of the just comes from the Lord.The salvation of the just is from the LORD;he is their refuge in time of distress.And the LORD helps them and delivers them;he delivers them from the wicked and saves them,because they take refuge in him.R. The salvation of the just comes from the Lord.     Alleluia John 8:12 R. Alleluia, alleluia.I am the light of the world, says the Lord;whoever follows me will have the light of life.R. Alleluia, alleluia. Gospel Luke 5:33-39 The scribes and Pharisees said to Jesus,“The disciples of John the Baptist fast often and offer prayers,and the disciples of the Pharisees do the same;but yours eat and drink.”Jesus answered them, “Can you make the wedding guests fastwhile the bridegroom is with them?But the days will come, and when the bridegroom is taken away from them,then they will fast in those days.”And he also told them a parable.“No one tears a piece from a new cloak to patch an old one.Otherwise, he will tear the newand the piece from it will not match the old cloak.Likewise, no one pours new wine into old wineskins.Otherwise, the new wine will burst the skins,and it will be spilled, and the skins will be ruined.Rather, new wine must be poured into fresh wineskins.And no one who has been drinking old wine desires new,for he says, ‘The old is good.’” - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.